Advertisement

International Journal of Hindu Studies

, Volume 16, Issue 3, pp 369–408 | Cite as

Author’s Response: The Question of Dharmic Coherence

  • Rajiv Malhotra
Open Access
Article

Keywords

Indian Civilization Indian Philosophy History Centrism Western Scholar Christian Theologian 
These keywords were added by machine and not by the authors. This process is experimental and the keywords may be updated as the learning algorithm improves.

Notes

Open Access

This article is distributed under the terms of the Creative Commons Attribution License which permits any use, distribution, and reproduction in any medium, provided the original author(s) and the source are credited.

References Cited

  1. 1.
    Bhajananda, Svāmi. 2010. “Four Basic Principles of Advaita Vedanta.”http://www.vedanta.gr/wp-content/uploads/2012/03/SwBhajan_4BasicPrincAdvVed_ENA4.pdf.
  2. 2.
    Carman, John B. 1994. Majesty and Meekness: A Comparative Study of Contrast and Harmony in the Concept of God. Grand Rapids: William B. Erdmans.Google Scholar
  3. 3.
    Dharmasiri, Gunapala. 1988. Buddhist Critique of the Christian Concept of God. Antioch: Golden Leaves Press.Google Scholar
  4. 4.
    Dierksmeier, Claus. 2008. “Eastern Principles within Western Metaphysics: Krause and Schopenhauer’s Reception of Indian Philosophy.” In F. Ochieng’-Odhiambo, Roxanne Burton, and Ed Brandon, eds., Conversations in Philosophy: Crossing the Boundaries, 63–73. Newcastle upon Tyne: Cambridge Scholars Publishers.Google Scholar
  5. 5.
    Hartshorne, Charles. 1997. The Zero Fallacy and Other Essays in Neoclassical Philosophy (ed. Mohammad Valady). Chicago: Open Court, 1997.Google Scholar
  6. 6.
    Hartshorne, Charles and William L. Reese, eds. 1953. Philosophers Speak of God. Chicago: University of Chicago Press.Google Scholar
  7. 7.
    Kakol, Peter. 2000. “Emptiness and becoming: Integrating Madhyamika Buddhism and Process Philosophy.” Ph.D Dissertation in the School of Social Inquiry. Geelong: Deakin University Library.Google Scholar
  8. 8.
    Larson, Gerald James. 1995. India’s Agony Over Religion. Albany: State University of New York Press.Google Scholar
  9. 9.
    Lipner, Julius J. 1986. The Face of Truth: A Study of Meaning and Metaphysics in the Vedāntic Theology of Rāmānuja. Albany: State University of New York Press.Google Scholar
  10. 10.
    Malhotra, Rajiv. 2012. Being Different: An Indian Challenge to Western Universalism. New Delhi: HarperCollins.Google Scholar
  11. 11.
    Malhotra, Rajiv and Aravindan Neelakandan. 2011. Breaking India: Western Interventions in Dravidian and Dalit Faultlines. New Delhi: Amaryllis.Google Scholar
  12. 12.
    Plott. , John C. (1954) “Rāmānuja as Panentheist.” Journal of the Annamalai University (Chidambaram, India) 18: 65–76Google Scholar
  13. 13.
    Smith, John E. 1984. “Some Aspects of Hartshorne’s Treatment of Anselm.” In John B. Cobb and Franklin I. Gamwell, eds., Existence and Actuality: Conversations with Charles Hartshorne, 103–9. Chicago: University of Chicago Press.Google Scholar
  14. 14.
    Southworth, Kristen L. 2010. “Hindu Worldview and Ecological Engagement.”http://www.breathofstatues.com/uploads/Hinduism_and_Ecology.pdf.
  15. 15.
    Stapp, Henry P. 1994. A Report on the Gaudiya Vaishnava Vedanta Form of Vedic Ontology, Mumbai: The Bhaktivedanta Institute.Google Scholar
  16. 16.
    Verhoeven, Marin, J. 2001. “Buddhism and Science: Probing the Boundaries of Faith and Reason” Religion East and West 1 (June): 77–97.Google Scholar
  17. 17.
    Ward, Keith. 2009. “Hindu Understandings of God 2: The Theology of Ramanuja.” http://www.ochs.org.uk/lectures/by-name-sorter/Professor%20Keith20War.

Copyright information

© The Author(s) 2013

Authors and Affiliations

  1. 1.PrincetonUSA

Personalised recommendations