The Doomsday Argument says we should increase our subjective probability that Doomsday will occur once we take into account how many humans have lived before us. One objection to this conclusion is that we should accept the Self-Indication Assumption (SIA): ’Given the fact that you exist, you should (other things equal) favor hypotheses according to which many observers exist over hypotheses on which few observers exist’. Nick Bostrom argues that we should not accept the SIA, because it can be used without knowledge of birth rank. Bradley Monton tries to construct a Doomsday Argument without knowledge of birth rank. I argue that Monton fails. The argument he constructs has implicit knowledge of birth rank and it is this knowledge that does the work. Furthermore, I argue that provided we don’t have certain specific information about the future, the Doomsday Argument requires knowledge of birth rank.
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Bartha, P. and C. Hitchcock: 1998, ’No one Knows the Date or the Hour: An Unorthodox Application of Rev. Bayes’ Theorem’, Philosophy of Science 68(Proceedings), S339–S353.
N. Bostrom (2001) ArticleTitle’The Doomsday Argument, Adam & Eve, UN++ and Quantum Joe’ Synthese 127 IssueID3 359–387 Occurrence HandleMR1844681
Bostrom, N.: 2002, ’Anthropic Bias: Observation Selection Effects in Science and Philosophy’, Routledge.
B. Monton (2003) ArticleTitle’The Doomsday Argument Without Knowledge of Birth Rank’ Philosophical Quarterly 53 79–82
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Bradley, D.J. No Doomsday Argument without Knowledge of Birth Rank: a Defense of Bostrom. Synthese 144, 91–100 (2005). https://doi.org/10.1007/s11229-005-9131-4
- Specific Information
- Subjective Probability
- Implicit Knowledge
- Birth Rank
- Favor Hypothesis