Compleat Contemplators and Pertinacious Schismaticks: Speculations on the Clash of Two Imaginary Sovereignties at Dale Farm and Meriden (UK)

Article
  • 118 Downloads

Abstract

In this essay two photographs taken during the events (2011) at Dale Farm and at Meriden—both involving issues of gypsy and traveller settlement in rural areas—are analysed and interpreted in some depth. Use is thereby made of Izaak Walton’s The Compleat Angler (1653). This book, as is argued in this contribution, includes, in embryonic form, a whole imaginary of forms of sovereignty which, it could be said, is still to a significant extent structuring conflicts between gypsy and traveller communities on the one hand, and rural residents on the other. The exploration of Walton’s imaginary in which supposed compleat contemplators are pitched against intransigent, dogmatic, pertinacious schismaticks, enables us to tease out images of nomadism and sovereignty and allows us to argue how the clash of imaginary sovereignties both at Dale Farm and at Meriden is, at the core, a clash of irreconcilable forms of life which, each, rest upon what existentialists would call an original, radical choice. We conclude with some notes on the need to acknowledge but also to interrogate, in and during conflicts between gypsies and travellers and rural residents, the radical nature of the existential choices that underpin such conflicts. Without any such acknowledgement, and without any meta-communicative interrogation of the choices that underpin imaginary forms of life, one may not hope to be able bridge the chasm between radically chosen, diametrically opposed forms of life.

Keywords

Gypsies and travellers Sovereignty Izaak Walton Dale Farm Meriden Existentialism Original choice 

Notes

Acknowledgments

The author wishes to thank both IJSL reviewers for their incisive comments on an earlier version of this paper. All remaining flaws and errors are of course entirely his.

References

  1. 1.
    Bataille, G. 2012. [1954] La Souveraineté. Paris: Lignes.Google Scholar
  2. 2.
    Bauman, Z. 1989. Modernity and the Holocaust. Cambridge: Polity.Google Scholar
  3. 3.
    Bauman, Z. 1993. Postmodern ethics. Oxford: Blackwell.Google Scholar
  4. 4.
    Bauman, Z. 1995. Life in fragments. Oxford: Blackwell.Google Scholar
  5. 5.
    Bergson, H. 1967. [1932] Les Deux Sources de la Morale et de la Religion. Paris: Presses Universitaires de France.Google Scholar
  6. 6.
    Bhabha, H. 1994. The location of culture. London: Routledge.Google Scholar
  7. 7.
    Carty, K. and Mirga, A. 2010. Police and Roma and Sinti: Good practices in building trust and understanding. Vienna: Organization for Security and Co-operation in Europe (SPMU Publication Series Vol. 9).Google Scholar
  8. 8.
    Coxhead, J. 2004. Theory and practice: The thought of coming together. Race Equality Teaching, pp 13–15.Google Scholar
  9. 9.
    Coxhead, J. 2007. The last bastion of racism: gypsies, travellers and policing. Stoke-on-Trent: Trentham Books.Google Scholar
  10. 10.
    Deleuze, G., and F. Guattari. 1972. Anti-Oedipe. Paris: Les Editions de Minuit.Google Scholar
  11. 11.
    Deleuze, G., and F. Guattari. 1980. Mille plateaux. Paris: Les Editions de Minuit.Google Scholar
  12. 12.
    Deleuze, G. 1994. Essays critical and clinical. Minneapolis: University of Minnesota Press.Google Scholar
  13. 13.
    Derrida, J. 2009. The beast and the sovereign, vol. I. Chicago: University of Chicago Press.Google Scholar
  14. 14.
    Derrida, J. 2011. The beast and the sovereign, vol. II. Chicago: University of Chicago Press.Google Scholar
  15. 15.
    Featherstone, M. 2013. Even the rats don’t come here: the Eastern European Roma in contemporary Paris. Cultural Politics, 9, 1 (forthcoming).Google Scholar
  16. 16.
    Greer, G. 2011. Why do nomads cause such anger and resentment? The Telegraph, 15 October 2011.Google Scholar
  17. 17.
    Hard, R. (ed.). 2012. Diogenes the cynic: sayings and anecdotes. Oxford: Oxford University Press.Google Scholar
  18. 18.
    Hesse, H. 1963. [1927] Steppenwolf. New York: Picador.Google Scholar
  19. 19.
    Kirby, K. 1996. Indifferent boundaries: spatial concepts of human subjectivity. New York: The Guilford Press.Google Scholar
  20. 20.
    Lippens, R. 2011. Mystical sovereignty and the emergence of control society. In Crime, governance, and existential predicaments, ed. R. Lippens, and J. Hardie-Bick, 175–193. Basingstoke: Palgrave Macmillan.Google Scholar
  21. 21.
    Lippens, R. 2012a. Sovereignty and control society. Images of late modern sovereignty in Rebeyrolle’s “Le Cyclope”. Crime, Media & Culture, 8(1): 23–37.Google Scholar
  22. 22.
    Lippens, R. 2012. Control over emergence: images of radical sovereignty in Pollock, Rothko, and Rebeyrolle. Human Studies 35: 351–364.CrossRefGoogle Scholar
  23. 23.
    Mulcahy, A. 2012. Alright in their own place: policing and spatial regulation of Irish travellers. Criminology and Criminal Justice 12(3): 307–327.CrossRefGoogle Scholar
  24. 24.
    Sartre, J.P. 2004. [1937] The Transcendence of the Ego. London: Routledge.Google Scholar
  25. 25.
    Sartre, J.P. 2003. [1943] Being and Nothingness. London: Routledge.Google Scholar
  26. 26.
    Sibley, D. 1995. Geographies of exclusion. London: Routledge.CrossRefGoogle Scholar
  27. 27.
    de Spinoza, B. 1996. [1677] Ethics. London: Penguin.Google Scholar
  28. 28.
    Walsh, M. 2010. Gypsy boy. London: Hodder Paperbacks.Google Scholar
  29. 29.
    Walton, I., and Ch. Cotton. 1982. [1653 and 1676] The compleat angler. Oxford: Oxford University Press.Google Scholar

Copyright information

© Springer Science+Business Media Dordrecht 2013

Authors and Affiliations

  1. 1.Research Institute for Social SciencesKeele UniversityStaffsUK

Personalised recommendations