Advertisement

International Review of Education

, Volume 62, Issue 4, pp 439–457 | Cite as

Education for connecting Omani students with other cultures in the world: The role of social studies

  • Saif Al-Maamari
Original Paper

Abstract

Oman is a multicultural society in terms of both ethnicity and religion. Communities vary in terms of cultural heritage, language, dress and religious or sectarian affiliation. The majority of people are Arab; other members of society belong to one of three main ethnic groups: the Hyderabadi, the Baluchis or the Zanzibari (Arabs of Omani descent who lived in Zanzibar for many years and returned to Oman after 1970). Arabic is considered the official language in Oman; however, several other languages such as English, Urdu, Baluchi and Swahili are also spoken. Islam is the state religion of the sultanate, with the majority of people being Ibadhi while the remaining population is divided between the Sunni and the Shi’a denominations. This cultural and religious diversity needs to be reflected in the school curriculum, especially in Social Studies education, which is regarded as the subject closest to intercultural education in terms of concepts, skills and values. This paper is based on a literature review exploring current practices regarding intercultural education in Omani schools. Specifically, the study attempts to identify which practices are implemented by Omani schools to help Omani students develop positive attitudes towards differences among cultures. The author considers both curricular and extra-curricular elements of intercultural education. He then turns to Social Studies textbooks used in Omani schools, investigating unit contents. His conclusion is that while intercultural education is to some extent already incorporated in the Omani education system, current practices are far from sufficient. There is still a great need to improve teacher training and open up the Social Studies curriculum considerably to include all the students’ cultures and faiths.

Keywords

Cultural diversity Intercultural education Social studies Oman 

Résumé

Éduquer pour relier les élèves omanais aux cultures du monde : rôle des études sociales Le Sultanat d’Oman est une société multiculturelle à la fois en termes d’ethnies et de religions. La population est en majorité arabe, d’autres membres de la société appartiennent à l’un des trois principaux groupes ethniques minoritaires : Hyderabadais, Baloutches et Zanzibariens (Arabes d’origine omanaise établis à Zanzibar pendant de nombreuses annéess et rapatriés à Oman après 1970). L’arabe est la langue officielle, mais plusieurs autres langues sont parlées à Oman : anglais, ourdou, baloutchi et swahili. L’islam est la religion d’État du Sultanat, la plupart des habitants sont adeptes de l’école ibadite, les autres sont sunnites et chiites. Cette diversité culturelle et religieuse devrait se réfléter dans les programmes scolaires, en particulier dans l’enseignement des sciences sociales, considérées comme la discipline la plus proche de la formation interculturelle quant aux concepts, compétences et valeurs. Le présent article se fonde sur une analyse documentaire des pratiques actuelles en éducation interculturelle dans les écoles omanaises. L’étude tente plus spécialement de cerner les pratiques des écoles pour aider les élèves à acquérir des attitudes positives envers les différences entre les cultures. L’auteur examine les éléments à la fois curriculaires et extra-curriculaires de l’éducation interculturelle. Puis il se tourne vers les manuels d’études sociales utilisés dans les écoles, explorant le contenu d’un module. Il tire la conclusion que si l’éducation interculturelle est dans une certaine mesure déjà incorporée dans le système éducatif omanais, les pratiques actuelles sont loin d’être suffisantes. Il est encore absolument nécessaire d’améliorer la formation des enseignants et d’élargir considérablement le programme de sciences sociales pour couvrir les cultures et confessions de tous les élèves.

References

  1. Al-Balushi, Y. (2016, April 13). Oman: the number of population exceeded four million. Elaph. Retrieved 27 May 2016 from http://elaph.com/Web/News/2016/4/1083015.html (in Arabic).
  2. Al-Gharibi, Z. M. (2008). Attitudes related to social studies with young adolescents in the Sultanate of Oman. Unpublished Master’s Thesis, University of Glasgow. Retrieved 17 October 2015 from http://theses.gla.ac.uk/568/01/2008Al-Gharibimsc(r).pdf.
  3. Al-Hamdi, M. (2013). The level of applying historical thinking skills in teaching history curricula in post-basic education schools in the Sultanate of Oman. Unpublished Master’s Thesis, Sultan Qaboos University, Al-Khodh, Oman (in Arabic).Google Scholar
  4. AlHammami, H. (1999). Education for the 21st century general education reform in the Sultanate of Oman: Motives, nature and strategies of implementation. Unpublished Ph.D. Thesis, University of Birmingham.Google Scholar
  5. Al-Maamari, S. (2009). Citizenship education in Initial Teacher Education in the Sultanate of Oman: An exploratory study of the perceptions of student teachers of social studies and their tutors. Unpublished Ph.D. Thesis, Faculty of Education, University of Glasgow.Google Scholar
  6. Al-Maamari, S. (2010). Educational transformations in the Sultanate of Oman in the first decade of 21st century. Muscat: Oman Press.Google Scholar
  7. Al-Maamari, S. (2014). Education for developing a global Omani citizen: Current practices and challenges. Journal of Education and Training Studies, 2(3), 108–117.CrossRefGoogle Scholar
  8. Al-Maamari, S., Al-Nofli, M., & Al-Gharibi, Z. (2014). The state of social studies in basic education schools in Oman. Asian Social Science, 10(7), 213–220.CrossRefGoogle Scholar
  9. Al-Malki, L. (2013). The employment degree of critical thinking skills by social studies teachers in the post-basic education in the Sultanate of Oman. Unpublished Master’s Thesis, Sultan Qaboos University, Al-Khodh, Oman (in Arabic).Google Scholar
  10. Al-Nofli, M. A. (2010). Students’ perceptions about geography: A study of basic education school students in Oman. European Journal of Social Sciences, 16(1), 11–20.Google Scholar
  11. Al-Rabani, A. H. (2009). Global issues in Omani social studies textbooks (grades 3–12) (in Arabic). Journal of Educational & Psychological Studies, 3(1), 1–23.Google Scholar
  12. AlRyami, A. (2002). An evaluation study of some historical research skills necessary for the history department students at the colleges of education in Oman. Unpublished MEd Dissertation, Faculty of Education, Sultan Qaboos University, Oman (in Arabic).Google Scholar
  13. Al-Sarmi, B. A. (2012). The reality of education for global citizenship in the Sultanate of Oman from social studies teachers’ perspectives. Unpublished Dissertation, Sultan Qaboos University, Al-Khodh, Oman (in Arabic).Google Scholar
  14. AlSkatit, S. (2002). Evaluating tasks included in the Omani social studies textbooks of the first cycle of basic education. Unpublished MEd Dissertation, Faculty of Education, Sultan Qaboos University, Oman (in Arabic).Google Scholar
  15. AlWatan (2015, October 7). 701,081 students in government and private schools in the Sultanate of Oman in the academic year 2014–2015. AlWatan Newspaper. Retrieved 14 June 2016 from http://alwatan.com/details/79904 (in Arabic).
  16. Al-Zaabi, A. (2013). Omani social studies teachers’ awareness level of human rights in cycle two of basic education in the sultanate of Oman. Unpublished MEd Dissertation, Faculty of Education, Sultan Qaboos University, Oman (in Arabic).Google Scholar
  17. Banks, J. A. (1997). Multicultural education: Characteristics and goals. In J. A. Banks & C. A. McGee Banks (Eds.), Multicultural education: Issues and perspectives (3rd ed., pp. 3–31). Boston: Allyn and Bacon.Google Scholar
  18. Breidlid, H., & Nicolaisen, T. (2004). Multi-faith religious education in a religiously-mixed context: Some Norwegian perspectives. In R. Lareeon & C. Gustavsson (Eds.), Towards a European perspective on Religious education (pp. 69–79). Paper presented at RE research symposium in Lund (Sweden), 11–14 March. Lund: University of Lund.Google Scholar
  19. Brodin, J. (2010). Education for global competencies: An EU-Canada exchange programme in higher education and training. Journal of Studies in International Education, 14(5), 569–584.CrossRefGoogle Scholar
  20. Cushner, K. (1992). Creating cross-cultural understanding through internationally cooperative story writing. Social Education, 56(1), 43–46.Google Scholar
  21. de Leo, J. (2010). Education for intercultural understanding. Bangkok: UNESCO. Retrieved 27 May 2016 from http://unesdoc.unesco.org/images/0018/001890/189051e.pdf.
  22. Fraser, N. (1997). Justice interruptus: Critical reflections on the “postsocialist” condition. New York: Routledge.Google Scholar
  23. Fretheim, A. (2007). Assessing the intercultural sensitivity of educators in an American international school. Doctoral Dissertation, University of Minnesota. Dissertation Abstracts International, 68(12), UMI No.3292934.Google Scholar
  24. Fry, T. (2000). Multicultural perceptions held by pre-service social studies teachers. The Journal of Critical Inquiry into Curriculum and Instruction, 2(2), 1–22.Google Scholar
  25. Gay, G. (1994). A synthesis of scholarship in multicultural education. Urban Monograph No. RI88062012. Oak Brook, IL: North Central Regional Educational Laboratory.Google Scholar
  26. Gay, G. (2010). Culturally responsive teaching: Theory, research, and practice (2nd ed.). New York: Teachers College Press.Google Scholar
  27. Gollnick, D., & Chinn, P. (1994). Multicultural education in a pluralistic society. New York: Merrill.Google Scholar
  28. Hammer, M. R., Bennett, M., & Wiseman, R. (2003). Measuring intercultural sensitivity: The intercultural development inventory. International Journal of Intercultural Relations, 27(4), 421–443.CrossRefGoogle Scholar
  29. Harber, C. (1989). Politics in African education. London: Macmillan.Google Scholar
  30. Huntington, S. P. (2002). Clash of civilizations and the remaking the world order. London: Free Press.Google Scholar
  31. Jeannin, L. (2013). Students’ perceptions of diversity in an international classroom. Higher Learning Research Communications, 3(4), 6–23.CrossRefGoogle Scholar
  32. Le Roux, J. (2002). Effective educators are culturally competent communicators. Intercultural Education, 13(1), 37–48.CrossRefGoogle Scholar
  33. Lunn, J. (2008). Global perspectives in higher education: Taking the agenda forward in the United Kingdom. Journal of Studies in International Education, 12(3), 231–254.CrossRefGoogle Scholar
  34. Maylor, U., Read, B., Mendick, H., Ross, A., & Rollock, N. (2007). Diversity and citizenship in the curriculum. Research Report RR 819. London: Institute for Policy Studies in Education, London Metropolitan University.Google Scholar
  35. McLaren, P. (1994). Multiculturalism and the postmodern critique: Towards a pedagogy of resistance and transformation. In H. Giroux & P. McLaren (Eds.), Between borders: Pedagogy and the politics of cultural studies (pp. 192–222). London: Routledge.Google Scholar
  36. MoE. (Ministry of Education, Oman) (1996). Development of education: The national report of the Sultanate of Oman 1994–1996. Presented to the 45th session of the International Conference of Education, Geneva.Google Scholar
  37. MoE. (2001). Basic education in the Sultanate of Oman: A guide to the second cycle: grades 510. Unpublished document (in Arabic). Muscat: MoE.Google Scholar
  38. MoE. (2003). Philosophy and goals of education in the Sultante of Oman. Unpublished document (in Arabic). Muscat: MoE.Google Scholar
  39. MoE. (2005). The scope and sequences of social studies in the first and second cycles of basic education and post -basic education. Unpublished document (in Arabic). Muscat: General Directorate of Curriculum Development.Google Scholar
  40. MoE. (2007a). The programme of post-basic education for grades 11 & 12. Unpublished document) (in Arabic). Muscat: MoE.Google Scholar
  41. MoE. (2007b). Al-‘Alam min Hawli li-s-Saf ath-Thani-‘Ashar [The world around me]. Muscat: MoE.Google Scholar
  42. MoE. (2007c). Document of social studies curricula for grades 312. Unpublished Document (in Arabic). Muscat: MoE.Google Scholar
  43. MoE. (2013a). Al-‘Derasat Al-Egtemaeyah li-s-Saf alkhmees [Social studies]. Muscat: MoE.Google Scholar
  44. MoE. (2013b). Al-‘Derasat Al-Egtemaeyah li-s-Saf alkhmees [Social studies]. Muscat: MoE.Google Scholar
  45. MoE. (2013c). Al-‘Derasat Al-Egtemaeyah li-s-Saf alsadees [Social studies]. Muscat: MoE.Google Scholar
  46. MoE. (2013d). Al-‘Derasat Al-Egtemaeyah li-s-Saf alsabee [Social studies]. Muscat: MoE.Google Scholar
  47. MoE. (2013e). Al-‘Derasat Al-Egtemaeyah li-s-Saf althameen [Social studies]. Muscat: MoE.Google Scholar
  48. MoE. (2013f). Al-‘Derasat Al-Egtemaeyah li-s-Saf Thasee[Social studies]. Muscat: MoE.Google Scholar
  49. MoE. (2014a). Al-‘Derasat Al-Egtemaeyah li-s-Saf alasheer [Social studies]. Muscat: MoE.Google Scholar
  50. MoE. (2014b). Al-‘Gorafya aleqteesadyah li-s-Saf alhade-Ashar [Economic Geography]. Muscat: MoE.Google Scholar
  51. MoE. (2014c). Al-‘Al-Gorafya w’ altaqanyat alhadytha li-s-Saf ath-Thani-‘Ashar [Geography and Modern Technologies]. Muscat: MoE.Google Scholar
  52. MoE. (2014d). Ha-tha Watani-fi alserah al-hadaryah l-Oman li-s-Saf ath-Thani-‘Ashar [This is my Homeland]. Muscat: MoE.Google Scholar
  53. MoE. (2014e). Ha-tha Watani-fi alserah al-hadaryah l-Oman li-s-Saf alhade-Ashar [This is my Homeland]. Muscat: MoE.Google Scholar
  54. MoE. (2014f). Al-hadarah Al-Eslamyah li-s-Saf alhade-Ashar [Islamic Civilisation]. Muscat: MoE.Google Scholar
  55. MoI (Ministry of Information, Oman). (2004). Oman 2003/2004. Muscat: International Printing Press.Google Scholar
  56. Moll, L., Amanti, C., Neff, D., & Gonzalez, N. (1992). Funds of knowledge for teaching: Using a qualitative approach to connect homes and classrooms. Theory Into Practice, 31(2), 132–141.CrossRefGoogle Scholar
  57. MoNE (Ministry of National Economy, Oman). (1999). Oman: The development experience. Mutrah: Mazoon Printing Press.Google Scholar
  58. NCSS (National Council for the Social Studies). (1994). Expectations of excellence: Curriculum standards for social studies. Washington, DC: NCSS.Google Scholar
  59. Olson, B. (2003). Attitudes toward multiculturalism and cultural diversity: The effects of multicultural training. Unpublished Doctoral Dissertation, The Graduate School, University of Wisconsin-Stout.Google Scholar
  60. Oxfam. (2006). Education for global citizenship: A guide for schools. Oxford: Oxfam. Retrieved 27 May 2016 from http://www.oxfam.org.uk/education/global-citizenship/global-citizenship-guides.
  61. Picciano, A. (2004). Educational research primer. London: Continuum.Google Scholar
  62. Pullen, P. (2000). Breaking racial stereotypes by reconstructing multicultural education. Multicultural Education, 7(3), 44–46.Google Scholar
  63. Radnor, H. (2002). Researching your professional practice: Doing interpretive research. London: Open University Press.Google Scholar
  64. Ravitch, D. (1990). Diversity and democracy: Multicultural education in America. American Educator, 14(1), 16–20, 46–48.Google Scholar
  65. Richards, H. V., Brown, A. F., & Forde, T. B. (2007). Addressing diversity in schools: Culturally responsive pedagogy. Teaching Exceptional Children, 39(3), 64–68.CrossRefGoogle Scholar
  66. Sears, A. (1994). Social studies as citizen education in English Canada: A review of research. Theory and Research in Social Education, 22(1), 6–43. http://dx.doi.org/10.1080/00933104.1994.10505714.
  67. Song, W. (2005). The effect of a cultural immersion program on preservice teachers’ attitudes about teaching in a racially diverse inner-city school. Doctoral Dissertation, Indiana University of Pennsylvania. Dissertation Abstracts International, 66(03), UMN No. 3167242.Google Scholar
  68. Torney-Purta, J., & Klandl Richardson, W. (2003). Teaching for the meaningful practice of democratic citizenship: Learning from the IEA Civic Education Study in 28 countries. In J. J. Patrick, G. E. Hamot, & R. S. Leming (Eds.), Civic learning in teacher education: International perspectives on education for democracy in the preparation of teachers (pp. 25–44). Bloomington, IN: ERIC Clearinghouse for Social Studies/Social Science Education, Indiana University. Retrieved 1 June 2016 from http://files.eric.ed.gov/fulltext/ED475824.pdf.
  69. Westrick, J., & Yuen, C. (2007). The intercultural sensitivity of secondary teachers in Hong Kong: A comparative study with implications for professional development. International Education, 18(2), 129–145.Google Scholar

Copyright information

© Springer Science+Business Media Dordrecht and UNESCO Institute for Lifelong Learning 2016

Authors and Affiliations

  1. 1.College of EducationSultan Qaboos UniversityMuscatOman

Personalised recommendations