The Special Ability View of knowledge-how
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Abstract
P: To know how to ϕ is to stand in a special propositional attitude relation to propositions about how to ϕ. To know how to ride a bike is to have the required propositional attitude to propositions about how to do so. Dispositionalism offers an alternative view.
D: To know how to ϕ is to stand in a behavioral-dispositional relation, a being-able-to relation, to ϕ-ing. To know how to ride a bike is to have an ability to do so in the form of a complex disposition to behave in ways that constitute bike riding. Objectualism presents a third option.
To know how to ride a bike is to have an objectual attitude, perhaps a form of knowledge of, to a way of doing so.O: To know how to ϕ is to stand in a non-propositional, non-behavioral-dispositional objective attitude relation to a way of j-ing.
Dispositionalism is often dismissed on the basis of two criticisms designed to show its shortcomings relative to Propositionalism and Objectualism. According to the Epistemic Improvement Objection, Dispositionalism cannot account for the fact that gaining knowledge-how is an improvement in our epistemic state. According to the Modified Ability Objection, it cannot account for the fact that being able to do something is neither necessary nor sufficient for knowing how to do it. I develop a form of Dispositionalism, the Special Ability View, that avoids both objections.
Keywords
Knowledge-how Knowledge-that Objectual knowledge Intellectualism Anti-intellectualism Propositional justification Propositionalism Dispositionalism ObjectualismNotes
Acknowledgments
My thanks to several commentators and referees and especially to Justin McBrayer, Matt McGrath, and Andrew Moon for helpful comments and criticisms of earlier drafts of this paper.
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