Journal of Religion and Health

, Volume 55, Issue 3, pp 874–894 | Cite as

Minority Participation and Well-Being in Majority Catholic Nations: What Does it Mean to be a Religious Minority?

Original Paper

Abstract

This paper examines the effect of religious majority size on religious minority well-being. Religious minorities face a number of challenges ranging from deliberate discrimination to inadequate worship space and accommodations. Yet for many of the members of religious minority groups, religion remains an important part of community organizing and individual well-being. Given this paradox, it is important to consider the ways that minority status is experienced in different contexts and by different groups. Using data on non-Catholics in majority Catholic nations, this paper demonstrates that the personal benefits of participation in a minority religion are dependent on the size of the Catholic majority. Although religious minorities generally experience health and wellness gains via their engagement with religious communities, the non-Catholic residents of some Catholic nations score higher on self-reports of mental and physical health when they are not actively engaged with their religious tradition. Explanations for this conditional relationship are considered in the discussion of the results.

Keywords

Religion Health Life satisfaction World Values Survey Identity 

Notes

Acknowledgments

We thank Jeremy Reynolds, Dawn Robinson, and Tom McNulty for their helpful comments on earlier drafts of this manuscript.

References

  1. Association of Religious Data Archives. (2005). International religious freedom data, 2005. Retrieved January 6, 2011, from http://www.thearda.com
  2. Association of Religious Data Archives. (2006). Cross-national data: Religion indexes, religious adherents, and other data. Retrieved January 6, 2011, from http://www.thearda.com
  3. Bender, C., Cadge, W., Levitt, P., & Smilde, D. (2013). Religion on the edge: De-centering and re-centering. In C. Bender, W. Cadge, P. Levitt, & D. Smilde (Eds.), Religion on the edge: De-centering and re-centering the sociology of religion (pp. 1–20). New York: Oxford University Press.Google Scholar
  4. Berry, D., Bass, C., Forawi, W., Neuman, M., & Abdallah, N. (2011). Measuring religiosity/spirituality in diverse religious groups: A consideration of methods. Journal of Religion and Health, 50(4), 841–851.CrossRefPubMedGoogle Scholar
  5. Bostwick, W. B., Boyd, C. J., Hughes, T. L., & McCabe, S. E. (2010). Dimensions of sexual orientation and the prevalence of mood and anxiety disorders in the United States. American Journal of Public Health, 100(3), 468–475.CrossRefPubMedPubMedCentralGoogle Scholar
  6. Brown, T. N., Williams, D. R., Jackson, J. S., Neighbors, H. W., Torres, M., Sellers, S. L., & Brown, K. T. (2000). ‘Being black and feeling blue’: The mental health consequences of racial discrimination. Race and Society, 2(2), 117–131.CrossRefGoogle Scholar
  7. Chaves, M., & Gorski, P. S. (2001). Religious pluralism and religious participation. Annual Review of Sociology, 27, 261–281.CrossRefGoogle Scholar
  8. Davidson, J. D., & Pyle, R. E. (1994). Passing the plate in affluent churches: Why some members give more than others. Review of Religious Research, 36(2), 181–196.CrossRefGoogle Scholar
  9. Didonna, F. (Ed.). (2009). Clinical handbook of mindfulness. New York: Springer.Google Scholar
  10. Ebaugh, H. R., & Chafetz, J. S. (2000). Structural adaptations in immigrant congregations. Sociology of Religion, 61(2), 135–153.CrossRefGoogle Scholar
  11. Elliott, M., & Hayward, R. D. (2009). Religion and life satisfaction worldwide: The role of government regulation. Sociology of Religion, 70(3), 285–310.CrossRefGoogle Scholar
  12. Ellison, C. G. (1991). Religious involvement and subjective well-being. Journal of Health and Social Behavior, 32(1), 80–99.CrossRefPubMedGoogle Scholar
  13. Ellison, C. G., Barrett, J. B., & Moulton, B. E. (2008). Gender, marital status, and alcohol behavior: The neglected role of religion. Journal for the Scientific Study of Religion, 47(4), 660–677.CrossRefGoogle Scholar
  14. Ellison, C. G., Burdette, A. M., & Wilcox, W. B. (2010). The couple that prays together: Race and ethnicity, religion, and relationship quality among working-age adults. Journal of Marriage and the Family, 72(4), 963–975.CrossRefGoogle Scholar
  15. Ellison, C. G., Gay, D. A., & Glass, T. A. (1989). Does religious commitment contribute to individual life satisfaction? Social Forces, 68(1), 100–123.CrossRefGoogle Scholar
  16. Ellison, C. G., Jason, D. B., Williams, D. R., & Jackson, J. S. (2001). Religious involvement, stress, and mental health: Findings from the 1995 Detroit Area study. Social Forces, 80(1), 215–249.CrossRefGoogle Scholar
  17. Ellison, C. G., & Lee, J. (2010). Spiritual struggles and psychological distress: Is there a dark side of religion? Social Indicators Research, 98(3), 501–517.CrossRefGoogle Scholar
  18. Ellison, C. G., Zhang, W., Krause, N., & Marcum, J. P. (2009). Does negative interaction in the church increase psychological distress? Longitudinal findings from the presbyterian panel survey. Sociology of Religion, 4, 409.CrossRefGoogle Scholar
  19. Fetzer, J. S. (1998). Religious minorities and support for immigrant rights in the United States, France, and Germany. Journal for the Scientific Study of Religion, 37(1), 41–49.CrossRefGoogle Scholar
  20. Fetzer, J. S., & Soper, J. C. (2003). The Roots of public attitudes toward state accommodation of European Muslims’ religious practices before and after September 11. Journal for the Scientific Study of Religion, 42(2), 247–258.CrossRefGoogle Scholar
  21. Finke, R., Guest, A. M., & Stark, R. (1996). Mobilizing local religious markets: Religious Pluralism in the empire state, 1855 to 1865. American Sociological Review, 61(2), 203–218.CrossRefGoogle Scholar
  22. Fletcher, S. K. (2004). Religion and life meaning: Differentiating between religious beliefs and religious community in constructing life meaning. Journal of Aging Studies, 18(2), 171–185.CrossRefGoogle Scholar
  23. Form, W. (2000). Italian protestants: Religion, ethnicity, and assimilation. Journal for the Scientific Study of Religion, 39(3), 307–320.CrossRefGoogle Scholar
  24. Frankl, V. E. (1959). Man’s search for meaning. New York: Simon and Schuster.Google Scholar
  25. Frankl, V. E. (1967). Logotherapy and existentialism. Psychotherapy: Theory, Research & Practice, 4(3), 138–142.CrossRefGoogle Scholar
  26. Garcia, G., Ellison, C. G., Sunil, T. S., & Hill, T. D. (2013). Religion and selected health behaviors among latinos in Texas. Journal of Religion and Health, 52(1), 18–31.CrossRefPubMedGoogle Scholar
  27. Gayman, M. D., & Barragan, J. (2013). Multiple perceived reasons for major discrimination and depression. Society and Mental Health, 3(3), 203–220.CrossRefGoogle Scholar
  28. Grim, B. J., & Finke, R. (2006). International religion indexes: Government regulation, government favoritism, and social regulation of religion. Interdisciplinary Journal of Research on Religion, 2, 1–40.PubMedPubMedCentralGoogle Scholar
  29. Grim, B. J., & Finke, R. (2007). Religious persecution in cross-national context: Clashing civilizations or regulated religious economies? American Sociological Review, 72(4), 633–658.CrossRefGoogle Scholar
  30. Hackney, C. H., & Sanders, G. S. (2003). Religiosity and mental health: A meta-analysis of recent studies. Journal for the Scientific Study of Religion, 42(1), 43–55.CrossRefGoogle Scholar
  31. Hadler, M., Tsutsui, K., & Chin, L. G. (2012). Conflicting and reinforcing identities in expanding Europe: Individual- and country-level factors shaping national and European identities, 1995–2003. Sociological Forum, 27(2), 392–418.CrossRefGoogle Scholar
  32. Haque, A. (2004). Religion and mental health: The case of American muslims. Journal of Religion and Health, 43(1), 45–58.CrossRefGoogle Scholar
  33. Hayward, R. D., & Elliott, M. (2014). Cross-national analysis of the influence of cultural norms and government restrictions on the relationship between religion and well-being. Review of Religious Research, 56(1), 23–43.CrossRefGoogle Scholar
  34. Hoge, D. R., Zech, C., McNamara, P., & Donahue, M. J. (1998). The value of volunteers as resources of congregations. Journal for the Scientific Study of Religion, 37, 470–480.CrossRefGoogle Scholar
  35. Hull, B. B., & Lipford, J. (2010). Free riding, market structure, and church member donations in South Carolina. Review of Religious Research, 52(2), 172–187.Google Scholar
  36. Iannaccone, L. R. (1994). Why strict churches are strong. The American Journal of Sociology, 99(5), 1180–1211.CrossRefGoogle Scholar
  37. Johnston, D. W., & Lordan, G. (2012). Discrimination makes me sick! An examination of the discrimination–health relationship. Journal of Health Economics, 31(1), 99–111.CrossRefPubMedGoogle Scholar
  38. Koenig, H. G., George, L. K., Hays, J. C., Larson, D. B., Cohen, H. J., & Blazer, D. G. (1998). The relationship between religious activities and blood pressure in older adults. International Journal of Psychiatry in Medicine, 28(2), 189–213.CrossRefPubMedGoogle Scholar
  39. Koenig, H. G., & Larson, D. B. (2001). Religion and mental health: Evidence for an association. International Review of Psychiatry, 13(2), 67–78.CrossRefGoogle Scholar
  40. Krause, N. (2011a). The perceived prayers of others, stress, and change in depressive symptoms over time. Review of Religious Research, 53(3), 341–356.CrossRefGoogle Scholar
  41. Krause, N. (2011b). Religion and health: Making sense of a disheveled literature. Journal of Religion and Health, 50(1), 20–35.CrossRefPubMedGoogle Scholar
  42. Krause, N. (2011c). Religious doubt, financial strain, and depressive symptoms among older Mexican Americans. Mental Health, Religion & Culture, 15(4), 335–348.CrossRefGoogle Scholar
  43. Krause, N., Chatters, L. M., Meltzer, T., & Morgan, D. L. (2000). Negative interaction in the church: Insights from focus groups with older adults. Review of Religious Research, 41(4), 510–533.CrossRefGoogle Scholar
  44. Lim, C., & Putnam, R. D. (2010). Religion, social networks, and life satisfaction. American Sociological Review, 75(6), 914–933.CrossRefGoogle Scholar
  45. Lipset, S. M. (1981). Political man: The social bases of politics. Baltimore, MD: Johns Hopkins University Press.Google Scholar
  46. Mattis, J. S. (2002). Religion and spirituality in the meaning-making and coping experiences of African American women: A qualitative analysis. Psychology of Women Quarterly, 26(4), 309–321.CrossRefGoogle Scholar
  47. McCaffrey, D. F., & Bell, R. M. (2006). Improved hypothesis testing for coefficients in generalized estimating equations with small samples of clusters. Statistics in Medicine, 25(23), 4081–4098.CrossRefPubMedGoogle Scholar
  48. McRoberts, O. (2003). Streets of glory: Church and community in a Black Urban neighborhood. Chicago: University of Chicago Press.Google Scholar
  49. Mochon, D., Norton, M. I., & Ariely, D. (2011). Who benefits from religion? Social Indicators Research, 101(1), 1–15.CrossRefGoogle Scholar
  50. Mossakowski, K. N. (2003). Coping with perceived discrimination: Does ethnic identity protect mental health? Journal of Health and Social Behavior, 44(3), 318–331.CrossRefPubMedGoogle Scholar
  51. Navarro, C. G. (1992). Rural and Urban pentecostalism in Mexico—Differences and similarities. Social Compass, 39(3), 389–400.CrossRefGoogle Scholar
  52. Okulicz-Kozaryn, A. (2010). Religiosity and life satisfaction across nations. Mental Health, Religion & Culture, 13(2), 155–169.CrossRefGoogle Scholar
  53. Perl, P., & Olson, D. V. A. (2000). Religious market share and intensity of church involvement in five denominations. Journal for the Scientific Study of Religion, 39(1), 12–31.CrossRefGoogle Scholar
  54. Plante, T. G., & Sherman, A. C. (Eds.). (2001). Faith and health: Psychological perspectives. New York: Guilford Press.Google Scholar
  55. Poynting, S., & Mason, V. (2007). The resistible rise of Islamophobia—Anti-muslim racism in the UK and Australia before 11 September 2001. Journal of Sociology, 43(1), 61–86.CrossRefGoogle Scholar
  56. Rabinowitz, J., Lazerwitz, B., & Kim, I. (1995). Changes in the influence of jewish community size on primary group, religious, and jewish communal involvement–1971 and 1990. Sociology of Religion, 56(4), 417–432.CrossRefGoogle Scholar
  57. Rebhun, U. (2011). Migration, time, and religioethnic identification among US jews. Sociological Forum, 26(2), 306–333.CrossRefGoogle Scholar
  58. Roxburgh, S. (2009). Untangling inequalities: Gender, race, and socioeconomic differences in depression. Sociological Forum, 24(2), 357–381.CrossRefGoogle Scholar
  59. Russell, S. T., & Joyner, K. (2001). Adolescent sexual orientation and suicide risk: Evidence from a natural study. American Journal of Public Health, 91(8), 1276–1281.CrossRefPubMedPubMedCentralGoogle Scholar
  60. Schieman, S. (2008). The education-contingent association between religiosity and health: The differential effects of self-esteem and the sense of mastery. Journal for the Scientific Study of Religion, 47(4), 710–724.CrossRefGoogle Scholar
  61. Sherkat, D. E., & Ellison, C. G. (1999). Recent developments and current controversies in the sociology of religion. Annual Review of Sociology, 25, 363–394.CrossRefGoogle Scholar
  62. Silton, N. R., Flannelly, K. J., Galek, K., & Ellison, C. G. (2014). Beliefs about god and mental health among American adults. Journal of Religion and Health, 53(5), 1285–1296.CrossRefPubMedGoogle Scholar
  63. Skrabski, Á., Maria, K., Rózsa, S., Réthelyi, J., & Rahe, R. H. (2005). Life meaning: An important correlate of health in the hungarian population. International Journal of Behavioral Medicine, 12(2), 78–85.CrossRefPubMedGoogle Scholar
  64. Smilde, D. (2007). Reason to believe: Cultural agency in latin American evangelicalism. Berkeley: University of California Press.Google Scholar
  65. Stark, R. (1992). Do Catholic societies really exist? Rationality & Society, 4(3), 261–271.CrossRefGoogle Scholar
  66. Stark, R. (1998). Catholic contexts: Competition, commitment and innovation. Review of Religious Research, 39(3), 197–208.CrossRefGoogle Scholar
  67. Stark, R., & Bainbridge, W. S. (1980). Towards a theory of religion: Religious commitment. Journal for the Scientific Study of Religion, 19(2), 114–128.CrossRefGoogle Scholar
  68. Stark, R., & Finke, R. (2000). Acts of faith: Explaining the human side of religion. Berkeley, CA: University of California Press.Google Scholar
  69. Stark, R., & Finke, R. (2004). Religions in context: The response of non-mormon faiths in Utah. Review of Religious Research, 45(3), 293–298.CrossRefGoogle Scholar
  70. Stark, R., & McCann, J. C. (1993). Market forces and Catholic commitment: Exploring the new paradigm. Journal for the Scientific Study of Religion, 32(2), 111–124.CrossRefGoogle Scholar
  71. Stoll, L. C., & Petersen, L. R. (2008). Church growth and decline: A test of the market-based approach. Review of Religious Research, 49(3), 251–268.Google Scholar
  72. Thoits, P. A. (2010). Stress and health: Major findings and policy implications. Journal of Health and Social Behavior, 51, S41–S53.CrossRefPubMedGoogle Scholar
  73. Vaidyanathan, B. (2011). Religious resources or differential returns? Early religious socialization and declining attendance in emerging adulthood. Journal for the Scientific Study of Religion, 50(2), 366–387.CrossRefGoogle Scholar
  74. Wellman, J. K., & Corcoran, K. E. (2013). Religion and regional culture: Embedding religious commitment within place. Sociology of Religion, 74(4), 496–520.CrossRefGoogle Scholar
  75. Williams, R. L. (2000). A note on robust variance estimation for cluster-correlated data. Biometrics, 56(2), 645–646.CrossRefPubMedGoogle Scholar
  76. Williams, R. H. (2005). Introduction to a forum on religion and place. Journal for the Scientific Study of Religion, 44(3), 239–242.CrossRefGoogle Scholar
  77. Williams, R. (2012). Using the margins command to estimate and interpret adjusted predictions and marginal effects. Stata Journal, 12, 308–331.Google Scholar
  78. Williams, D. R., & Jackson, P. B. (2005). Social sources of racial disparities in health. Health Affairs, 24(2), 325–334.CrossRefPubMedGoogle Scholar
  79. World Values Survey Association (2009). World values SURVEY 1981–2008 official aggregate v.20090901. Retrieved April 22, 2012, from www.worldvaluessurvey.org
  80. Zubrzycki, G. (2006). The Crosses of Auschwitz: Nationalism and religion in post-communist Poland. Chicago, IL: Chicago University Press.CrossRefGoogle Scholar
  81. Zubrzycki, G. (2013). Negotiating pluralism in Québec: Identity, religion, and secularism in the debate over “reasonable accommodation”. In C. Bender, W. Cadge, P. Levitt, & D. Smilde (Eds.), Religion on the edge: De-centering and re-centering the sociology of religion (pp. 215–237). New York: Oxford University Press.Google Scholar

Copyright information

© Springer Science+Business Media New York 2015

Authors and Affiliations

  1. 1.Department of Sociology, Anthropology, Social Work, and Criminal JusticeOakland UniversityRochesterUSA
  2. 2.Charles A. and Leo M. Favrot Professor of Social Relations, Department of SociologyTulane UniversityNew OrleansUSA

Personalised recommendations