Abstract
Since the stirring of ‘second-wave’ feminism a half century ago, the movement has become progressively more inclusive and systemic. Early on, Marxist-feminists argued that true women’s liberation required transcending both patriarchy and capitalism, and thus a politics at once feminist and anti-classist was essential. Soon, they, too, were challenged to broaden their theory and practice to acknowledge oppressions arising from race, nationality, sexual orientation, and other sources of identity and social location. Addressing this challenge gave birth to a solidarity politics within feminism rooted in intersectionality and manifest both within the movement and in its relationship with other movements. Importantly, this new politics offers ways for individuals to engage in radical social change now by creating new practices and institutions in the solidarity economy. An implacable and inclusive feminism remains essential for building the larger solidarity politics and economics we need for a Great Transition that eliminates oppression of all kinds.
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Notes
See principle 10 of the ‘World Social Forum Charter of Principles’, 2002, http://www.universidadepopular.org/site/media/documentos/WSF_-_charter_of_Principles.pdf.
‘Women’s March 2017’, accessed August 30, 2017, https://www.womensmarch.com.
For overviews of the solidarity economy, Allard et al. (2008), Kawano et al. (2010) and Utting (2015) edited collection; RIPESS, the transcontinental Network for the Promotion of the Social Solidarity Economy (www.ripess.org) is an excellent resource, as is the US Solidarity Economy Network (www.ussen.org).
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This article was originally published by the Great Transition Initiative at www.greattransition.org, under a Creative Commons BC-NC-ND copyright, held by the Tellus Institute.
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Matthaei, J. Feminism and Revolution: Looking Back, Looking Ahead. Development 61, 30–37 (2018). https://doi.org/10.1057/s41301-018-0183-4
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DOI: https://doi.org/10.1057/s41301-018-0183-4