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Striving for self-improvement: alternative medicine considered as technologies of enhancement

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Abstract

The notion of medical enhancement technologies has drawn attention to optimization techniques within the health area. However, this notion has evolved at the level of governmental programmes, with very little attention directed towards people’s own practices. Using a social scientific body of knowledge about enhancement technologies and a Foucauldian analytical framework, this article explores how users engage with alternative medicine. Drawing on in-depth interviews with Danish users and observations of their treatment sessions, the article demonstrates how they embark on a voyage of discovery with the body to enhance their own selves and bodily resources. The discussion centres on Rose’s approach to medical enhancement technologies and Foucault’s notion of ‘technologies of the self’. A wider field of tension is outlined in which embodied alternative treatment practices play a role in various modalities of transforming and controlling bodies and selves. It is argued that such practices can be conceived of as enhancement technologies at the users’ level by showing how they not only concentrate on treatment and body maintenance, but also foster the enabling processes of changing habits, preferences, and attitudes, and creating a subjective sense of their bodies.

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Notes

  1. Alternative medicine is here defined as treatments not usually offered within biomedicine and without official support or control, but offered on a fee-for-service basis by non-authorized, self-regulated practitioners with varying types of training and certification. This definition is used both in Danish law and in the national Health Interview Surveys in Denmark, and our study, herein our selection of clinics and practitioners participating, is based on that. ‘Biomedicine’ refers to the science-based Western medical system.

  2. The empirical research was carried out from 2006-07 in Copenhagen and adjoining municipalities in cooperation with C. Baarts, R. Stelter, and M. Høybye-Mortensen. For more details on the methods, see Baarts and Pedersen, 2009.

  3. Alternative medicine has been criticized (e.g. Coward 1989; Sered and Agigian 2008) for fostering conservative or neoliberal ideologies of personal responsibility for health, as well as for medicalizing discomforts that may be better regarded as essential parts of normal human experience—exactly as a consequence of drawing on holism but also on illness narratives within Western discourse about the perfectibility of the body.

  4. The tendencies summed up in the term Somatopia can be seen as following in the wake of the narcissistic trends described, for example, in Lasch’s The Culture of Narcissism (1980), and with concepts such as ‘healthism’ (Crawford 1980) or the ‘control society’ (Deleuze 2002), or processes such as the fitness wave (Glassner 1989): tendencies that co-constitute the so-called ‘bodily turn’.

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Acknowledgements

Support for this work was provided by The Danish Council for Independent Research/Social Sciences (FSE) under grant number 0602-00951B. I would like to thank the anonymous reviewers for their excellent comments and advice on earlier drafts of this article.

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Correspondence to Inge Kryger Pedersen.

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Pedersen, I.K. Striving for self-improvement: alternative medicine considered as technologies of enhancement. Soc Theory Health 16, 209–223 (2018). https://doi.org/10.1057/s41285-017-0052-3

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