Abstract
The notion of medical enhancement technologies has drawn attention to optimization techniques within the health area. However, this notion has evolved at the level of governmental programmes, with very little attention directed towards people’s own practices. Using a social scientific body of knowledge about enhancement technologies and a Foucauldian analytical framework, this article explores how users engage with alternative medicine. Drawing on in-depth interviews with Danish users and observations of their treatment sessions, the article demonstrates how they embark on a voyage of discovery with the body to enhance their own selves and bodily resources. The discussion centres on Rose’s approach to medical enhancement technologies and Foucault’s notion of ‘technologies of the self’. A wider field of tension is outlined in which embodied alternative treatment practices play a role in various modalities of transforming and controlling bodies and selves. It is argued that such practices can be conceived of as enhancement technologies at the users’ level by showing how they not only concentrate on treatment and body maintenance, but also foster the enabling processes of changing habits, preferences, and attitudes, and creating a subjective sense of their bodies.
Similar content being viewed by others
Notes
Alternative medicine is here defined as treatments not usually offered within biomedicine and without official support or control, but offered on a fee-for-service basis by non-authorized, self-regulated practitioners with varying types of training and certification. This definition is used both in Danish law and in the national Health Interview Surveys in Denmark, and our study, herein our selection of clinics and practitioners participating, is based on that. ‘Biomedicine’ refers to the science-based Western medical system.
The empirical research was carried out from 2006-07 in Copenhagen and adjoining municipalities in cooperation with C. Baarts, R. Stelter, and M. Høybye-Mortensen. For more details on the methods, see Baarts and Pedersen, 2009.
Alternative medicine has been criticized (e.g. Coward 1989; Sered and Agigian 2008) for fostering conservative or neoliberal ideologies of personal responsibility for health, as well as for medicalizing discomforts that may be better regarded as essential parts of normal human experience—exactly as a consequence of drawing on holism but also on illness narratives within Western discourse about the perfectibility of the body.
The tendencies summed up in the term Somatopia can be seen as following in the wake of the narcissistic trends described, for example, in Lasch’s The Culture of Narcissism (1980), and with concepts such as ‘healthism’ (Crawford 1980) or the ‘control society’ (Deleuze 2002), or processes such as the fitness wave (Glassner 1989): tendencies that co-constitute the so-called ‘bodily turn’.
References
Baarts, C., and I.K. Pedersen. 2009. Derivative benefits: Exploring the body through complementary and alternative medicine. Sociology of Health & Illness 31 (5): 719–733.
Barry, C.A. 2006. The role of evidence in alternative medicine: Contrasting biomedical and anthropological approaches. Social Science and Medicine 62 (11): 2646–2657.
Charmaz, K. 2000. Grounded theory. Objectivist and constructivist methods. In Handbook of qualitative research, ed. N.K. Denzin, and Y.S. Lincoln, 509–535. London: Sage.
Chrysanthou, M. 2002. Transparency and selfhood: Utopia and the informed body. Social Science and Medicine 54 (3): 469–479.
Coward, R. 1989. The whole truth: The myth of alternative health. London: Faber.
Crawford, R. 1980. Healthism and the medicalization of everyday life. International Journal of Health Services 10 (3): 365–388.
Crossley, N. 2001. The social body. Habit, identity and desire. London: Sage Publications.
Deleuze, G. 2002. Postscript on Control Societies. In Ctrl [Space]: Rhetorics of surveillance from Bentham to big brother, ed. T. Levin, U. Frohne, and P. Weibel, 316–321. Cambridge, MA: The MIT Press.
Ekholm, O., A.I. Christensen, M. Davidsen, and K. Juel. 2015. Alternativ behandling. Resultater fra Sundheds- og Sygelighedsundersøgelsen. Copenhagen: SIF, Syddansk Universitet.
Ekholm, O., and M. Kjøller. 2007. Brugen af alternative behandling i Danmark: resultater fra den nationalt repræsentative Sundheds- og sygelighedsundersøgelse 2005. Tidsskrift for Forskning i Sygdom og Samfund 6: 15–24.
Ernst, E. 2000. Prevalence of use of complementary/alternative medicine: A systematic review. Bulletin of the World Health Organization 78 (2): 252–257.
Fadlon, J. 2004. Meridians, chakras and psycho-neuro-immunology: The dematerializing body and the domestication of alternative medicine. Body and Society 10 (4): 69–86.
Foucault, M. 1988. Technologies of the Self. In Technologies of the self: A seminar with Michel Foucault, ed. L.H. Martin, H. Gutman, and P.H. Hutton, 16–49. London: Tavistock.
Foucault, M. 1990 [1984]. The care of the self. London: Penguin Books.
Foucault, M. 1997 [1982]. Technologies of the self. In Michel Foucault. Ethics: Subjectivity and truth, essential works of Foucault 1954-1984, ed. P. Rabinow, 225–251. New York: The New Press.
Gendlin, E.T. 1997 [1962]. Experiencing and the creation of meaning. Evanston: Northwestern University Press.
Glassner, B. 1989. Fitness and the postmodern self. Journal of Health and Social Behaviour 30: 180–191.
Hansen, B., S. Grimsgaard, L. Launsø, V. Fønnebø, T. Falkenberg, and N.K. Rasmussen. 2005. Use of complementary and alternative medicine in the Scandinavian countries. Scandinavian Journal of Primary Health Care 23 (1): 57–62.
Heyes, C.J. 2007. Self-transformations—Foucault, ethics, and normalized bodies. New York: Oxford University Press.
Johannessen, H. 1994. Komplekse kroppe. Alternativ behandling i antropologisk perspektiv. København: Akademisk Forlag.
Kelner, M., and B. Wellman. 1997. Health care and consumer choice: Medical and alternative therapies. Social Science and Medicine 45 (2): 203–212.
Larsen, L.T., and D. Stone. 2015. Governing health care through free choice. Journal of Health Politics, Policy and Law 40 (5): 941–970.
Lasch, C. 1980. The culture of Narcissism: American life in an age of diminishing expectations. London: Sphere Books.
MacArtney, J.I., and A. Wahlberg. 2014. The problem of complementary and alternative medicine use today: eyes half closed. Qualitative Health Research 24 (1): 114–123.
Pedersen, I.K. 2012. Kampen med kroppen. Alternativ behandling i et bruger- og samfundsperspektiv. Aarhus: Aarhus Universitetsforlag.
Pedersen, I.K. 2013. ’It can do no harm’: Body maintenance and modification in alternative medicine acknowledged as a non-risk health regimen. Social Science and Medicine 90: 56–62.
Pedersen, I.K., and C. Baarts. 2010. ‘Fantastic hands’—But no evidence: The construction of expertise by users of CAM. Social Science and Medicine 71 (6): 1068–1075.
Peirce, C. 1934. Pragmatism and pragmaticism. In Collected papers of Charles Sanders Peirce, vol. 5, ed. C. Hartshorne, and P. Weiss. Cambridge, MA: Harvard University Press.
Race, K. 2008. The use of pleasure in harm reduction: Perspectives from the history of sexuality. International Journal of Drug Policy 19 (5): 417–423.
Rose, N. 1996. Authority and the genealogy of subjectivity. In Detraditionalization: critical reflections on authority and identity, ed. P. Heelas, S. Lash, and P. Morris, 294–327. Oxford: Blackwell.
Rose, N. 2001. The politics of life itself. Theory, Culture and Society 18 (6): 1–30.
Salomonsen, L.J., L. Skovgaard, S. la Cour, L. Nyborg, L. Launsø, and V. Fønnebø. 2011. Use of complementary and alternative medicine at Norwegian and Danish Hospitals. BMC Complementary and Alternative Medicine 11 (4): 1–8.
Sered, S., and A. Agigian. 2008. Holistic sickening: breast cancer and the discursive worlds of complementary and alternative practitioners. Sociology of Health & Illness 30 (4): 616–631.
Thualagant, N. 2016. Body management and the quest for performative health. Social Theory & Health 14 (2): 189–206.
Villadsen, K., and A. Wahlberg. 2015. The government of life: managing populations, health and scarcity. Economy and Society 44 (1): 1–17.
Wahlberg, A., and N. Rose. 2015. The governmentalization of living: calculating global health. Economy and Society 44 (1): 60–90.
Ziguras, C. 2004. Self-Care. Embodiment, Personal Autonomy and the Shaping of Health Consciousness. London: Routledge.
Acknowledgements
Support for this work was provided by The Danish Council for Independent Research/Social Sciences (FSE) under grant number 0602-00951B. I would like to thank the anonymous reviewers for their excellent comments and advice on earlier drafts of this article.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Pedersen, I.K. Striving for self-improvement: alternative medicine considered as technologies of enhancement. Soc Theory Health 16, 209–223 (2018). https://doi.org/10.1057/s41285-017-0052-3
Published:
Issue Date:
DOI: https://doi.org/10.1057/s41285-017-0052-3