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Cultural memory and making by US Central Americans

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Abstract

This article centralizes the work of Central American US diasporic writers and artists within memory studies while expanding on the emergent ways of seeing and being for US-born or raised Central Americans. I posit that the three cultural makers portrayed in this essay—William Archila (poet), Dalila Paola Mendez (artist), and Cristina Henríquez (novelist)—represent a tendency of writers and artists to embark on projects that signify directly onto Central America through a lens of the imagined from within the United States. Archila’s The Art of Exile (2009) explores the persistence of generational trauma and the deep ambivalence carried within migrant Salvadorans who arrived in the United States as youths during the Salvadoran Civil War. Mendez’s painting of Tayte Feliciano Ama, painted in the style of La Palma, reimagines Los Angeles to recuperate the indigenous leader of the 1930s and the Salvadoran folk art movement. Henríquez’ novel The World in Half (2009) focuses on Panama; the protagonist must work through erasures and denials to recuperate the memories of her North American mother and Panamanian father to reconcile with her own Panamanian American identity. The cultural memory work of these artists and writers contributes to diverse constructions of Latinidad in the United States through counterpoetics, countervisuals, and counternarratives.

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Notes

  1. While “Central America” refers to the seven countries within the region, by “isthmus” I mean the literal term as a strip connecting two larger masses of land surrounded on two sides by bodies of water. However, I also refer to the region as established post-1903 in the development of Panama as a nation and the building of the Panama Canal. “Isthmus” is used much as “Caribbean” is used when discussing specific or all countries in that region regardless of historical changes.

  2. See Latina/o art scholar, Cornejo’s (2015) article on “Central American–American” art and Latina/o literary scholar Rodríguez’s examination of “Salvadoreñidadas” in poetry, visual art, performance, and music (2005).

  3. As I have explained in a previous LS article, “To deny one’s birthplace, and the home-site of daily existence, can be experienced as ontological negations that deny (US) Central American’s sense of self-identity” (2013, p. 371).

  4. The date commemorates October 20, 1944, when Árbenz led a military coup known as the “October Revolution.” The coup leaders established the context for open elections that won Juan José Arévalo the presidency. The day is also commemorated as Revolutionary Day.

  5. See The Real Story, Guatemala Spring, http://www.guatemalaspring.org/en/the-real-story/.

  6. “Tayte” is the Nahuat-Pipil term for father chief and community leader.

  7. See “Children of the Diaspora: For Peace and Democracy,” Latin American Perspectives, http://latinamericanperspectives.com/children-of-the-diaspora-for-peace-and-democracy/.

  8. Ideologically speaking, El Salvador signified the possibility of another Vietnam, meaning another “Third World” nation gone communist, following the Nicaraguan Sandinista movement. The United States’ anticommunist discourse was to stop the proposed domino effect in Central America.

  9. Mendez defines herself as “a first generation Guatemalan/Salvadoran queer artist born and raised in Los Angeles.” See http://dalilamendez.bigcartel.com/about.

  10. Both directed by Aurora Guerrero.

  11. Additionally, the actors Grande and Chavarrias are known as poets from the Epicentro collective (see http://groups.yahoo.com/group/CentroamericanoWriters/). The short film centers the lens of queer voice and presence to make a statement on Salvadoran-nationalistic sexist beliefs and practices.

  12. For a report on indigenous peoples in El Salvador, see “historical context” in http://minorityrights.org/minorities/indigenous-peoples-2/.

  13. For more on Fernando Llort, see http://www.fernando-llort.com/biography/.

  14. See Garcia-Mendoza (2010).

  15. As first theorized by Frantz Fanón in Les Damnés de la Terre.

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Acknowledgements

Thank you to the external reviewers of this article for their helpful comments. I thank the artists, writers, and poets representing, reimagining, and reimaging US Central American experiences and memory.

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Correspondence to Karina Oliva Alvarado.

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Alvarado, K.O. Cultural memory and making by US Central Americans. Lat Stud 15, 476–497 (2017). https://doi.org/10.1057/s41276-017-0093-8

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