Abstract
I suppose I should begin with a caveat. This volume is about ‘Holocaust Scholarship’, but I am not strictly speaking a Holocaust scholar. My field is much more concentrated on European — especially German and Jewish — cultural and intellectual history. Still, in many explicit but also subtly implicit ways, the Shoah has impinged deeply both on my ‘personal trajectory and professional interpretations’ — just as its ideological exploitation has increasingly become a source of disturbance and, at times, even anger. But this will become clearer only in terms of relating the larger story and context of the link between biography and work.
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Notes
This is Robert Fothergill’s distinction. See his Private Chronicles: A Study of English Diaries (Oxford University Press, 1974), pp. 76–77.
See my ‘Reflections on Insiders and Outsiders: A General Introduction’ in Richard I. Cohen, Jonathan Frankel and Stefani Hoffman (eds), Insiders and Outsiders: Dilemmas of East European Jewry (Oxford: The Littman Library of Jewish Civilization, 2010).
J.M. Coetzee, Summertime (London: Harvill Secker, 2009), p. 97.
See Michael Ignatieff, ‘The Danger of a World without Enemies’, The New Republic, 224 (2001), 25–44.
See Lou Agosta, Empathy in the Context of Philosophy (Basingstoke: Palgrave Macmillan, 2010), 14.
See Samuel Moyn, ‘Empathy in History, Emphasizing with Humanity’, History and Theory, 45 (October 2006), 397–415. The quote appears on p. 397.
I have developed this theme at greater length in an interview (conducted on 30 December 2007) published in Stephen Hellmann and Lindsay Talmud (eds), Ideally Speaking: Interviews with South African and Ex-South African Jews (Douglas: Lexicon Books, 2011), pp. 107–19.
The phrase is Alon Confino’s. See his interesting ‘On the Virtue and Tyranny of the Past’ in Dan Diner, Gideon Reuveni and Yfaat Weiss (eds), Deutsche Zeiten. Geschichte und Lebenswelt (Göttingen: Vandenhoek & Ruprecht, 2012), pp. 313–23. The quote appears on p. 318. Confino applies his categories to an analysis of the Palestinian-Israeli conflict. In all political conflict, one should add, each side will bring to bear its own versions, its own ‘narratives’ of the past, but all sides always share a common history. As Merav Michaeli put it recently with regard to the Israeli-Palestinian conflict: ‘And here we are, looking at the history of the Palestinians … and failing to understand that it is also our history … We don’t understand that cutting Palestinians off from water supplies, destroying their homes and villages … is also part of our history … no less than they are part of the story of the Palestinians.’ See her ‘It’s Also Our History’, Haaretz, 5 August 2002, p. A5. The distinction between ‘memory’ and ‘history’ must surely hold.
Letter 58 to Walter Falk, 8 February 1943, in Ernst Simon, Sechzig Jahre gegen den Strom. Briefe von 1917–1984 (Tübingen: Mohr Siebeck, 1998), p. 120.
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© 2015 Steven E. Aschheim
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Aschheim, S.E. (2015). Autobiography, Experience and the Writing of History. In: Holocaust Scholarship. Palgrave Macmillan, London. https://doi.org/10.1057/9781137514196_2
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