Abstract
African-derived religions (ADRs) are used to identify the religions that were transplanted to the Americas with the enslavement of Africans. The term is used to cover the Afro-Caribbean and Afro-Brazilian religions whose traditions have survived until today, and they continue to be sources of spirituality to the people.1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Bongmba, Elias. (2005). Religion: African Diaspora. Farmington Hills, MI: The Gale Group, Inc.
Ibid.
Marcelo Timotheo Da Costa, (2010). “Brazil.” In Daniel Patte (ed.). The Cambridge Dictionary of Christianity. Cambridge University Press, p. 141.
Maria Graham, Journal of a Voyage to Brazil, and resident there, during part of the years 1821, 1822, 1823. London: Longman.
Ibid.
Braun, Theodore A. (1999). Perspectives on Cuba and its People. New York: Friendship Press. National Council of Churches.
In Yoruba land, they are known as orishas. See also Idowu, E. B. (1962). Olodumare: God in Yoruba Belief. Longman: London, p. 1184. See also Dopamu, Abiola T. (2007). “Religious Pluralism in Nigeria: The Example of the Yoruba.” In Ade P. Dopamu et al. (eds.). Dialogue: Issues in Contemporary Discussion. Lagos: Small Books.
Oguntoyinbo-Atere, Martina. (2001). “An Exhibition of Yoruba Religion, Arts and Culture among the Cubans: A Visitation.” In Papers in Honour of Tekena N. Tamuno. Professor Emeritus at 70. Egbe Ifie (ed.). Ibadan: Oputoru Books, pp. 103–109.
Cladenogenesis is the process of branching out into newer species having lost communication with their origin, changes are accumulated in phonology, syntax, and semantics. See Yusuf Noah and Andy Olagbemi. (1988). “Language, Society and Culture.” In Communication, Language & Culture in Society. Lagos: Bolaji & Associates.
For more information on Oshun, see M. I. Oguntoyinbo-Atere, “Women, Religion and Culture: An Appraisal of the Position of Women in Yoruba land (Nigeria).” Africa: Our Times and Culture, Vol. 1, part two, pp. 215–223. See also Diedre L. Badejo (1991). “Oral Literature of the Yoruba Goddess Osun.” In Jacob K. Olupona and Toyin Falola (eds.). Religion and Society in Nigeria. Historical and Sociological Perspectives. Ibadan: Spectrum Books Limited, pp. 81–96.
Editor information
Copyright information
© 2015 Ibigbolade S. Aderibigbe and Carolyn M. Jones Medine
About this chapter
Cite this chapter
Oguntoyinbo-Atere, M.I. (2015). African-Derived Religions in Diaspora: An Overview. In: Aderibigbe, I.S., Medine, C.M.J. (eds) Contemporary Perspectives on Religions in Africa and the African Diaspora. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137498052_10
Download citation
DOI: https://doi.org/10.1057/9781137498052_10
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-137-50051-9
Online ISBN: 978-1-137-49805-2
eBook Packages: Palgrave Social Sciences CollectionSocial Sciences (R0)