Abstract
While Santayana’s theory of spirituality is recent and structured by categories derived from Western philosophical reflection, spirituality is ancient and in a sense non-Western. The title of the slim volume containing Santayana’s most concentrated account of spirituality, Platonism and the Spiritual Life, dates spirituality back to the time of Plato or earlier. In fact, spirituality could be as much as 3,000 years older. Nor does the title suggest the fact that spirituality was born on the Indian subcontinent. However, the arguments of Platonism and the Spiritual Life show that Santayana understood spirituality by contrast with Plato’s philosophy and Neoplatonism. What he called spirituality was prefigured in the writings of Plato and his followers, but Santayana was getting at what spirituality is by exploring what it is not.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
G. Santayana (1951) The Philosophy of George Santayana, P. A. Schilpp (ed.) (New York: Tudor Publishing Company), p. 10.
G. Santayana et al. (1967) Animal Faith and Spiritual Life, J. Lachs (ed.) (New York: Appleton-Century-Crofts), p. 417.
S. Cross (2013) Schopenhauer’s Encounter with Indian Thought (Honolulu: University of Hawaii Press), p. 3.
G. Santayana (1986) Persons and Places, W. Holzberger and H. Saatkamp (eds.) (Cambridge, MA: MIT Press), p. 389.
A. Schopenhauer (1969) The World as Will and Representation, vol. I, E. F. J. Payne (trans.) (New York: Dover Publications, Inc.), p. 285.
G. Santayana (1940) Egotism in German Philosophy (New York: Charles Scribner’s Sons), p. 120.
G. Santayana (1940) Egotism in German Philosophy (New York: Charles Scribner’s Sons), p. 114.
A. Schopenhauer (1969) The World as Will and Representation, vol. I, E. F. J. Payne (trans.) (New York: Dover Publications, Inc.), p. 3.
G. Santayana (2003) The Letters of George Santayana: Book Four, W. G. Holzberger (ed.) (Cambridge, MA: MIT Press), p. 340.
A. Schopenhauer (1969) The World as Will and Representation, vol. I, E. F. J. Payne (trans.) (New York: Dover Publications, Inc.), p. 209.
S. Cross (2013) Schopenhauer’s Encounter with Indian Thought (Honolulu: University of Hawaii Press), p. 32.
A. Schopenhauer (1969) The World as Will and Representation, vol. I, E. F. J. Payne (trans.) (New York: Dover Publications, Inc.), p. 3.
G. Santayana (2004) The Letters of George Santayana: Book Six, W. G. Holzberger (ed.) (Cambridge, MA: MIT Press), p. 130.
G. Santayana (1986) Persons and Places, W. Holzberger and H. Saatkamp (eds.) (Cambridge, MA: MIT Press), p. 117.
G. Santayana (1951) The Philosophy of George Santayana, P. A. Schilpp (ed.) (New York: Tudor Publishing Company), p. 17.
G. Santayana (1927) Platonism and the Spiritual Life (New York: Charles Scribner’s Sons), p. 41.
G. Santayana (1955) The Sense of Beauty (New York: Charles Scribner’s Sons), p. 163.
A. Schopenhauer (1969) The World as Will and Representation, vol. I, E. F. J. Payne (trans.) (New York: Dover Publications, Inc.), p. 196.
Author information
Authors and Affiliations
Copyright information
© 2015 Michael Brodrick
About this chapter
Cite this chapter
Brodrick, M. (2015). Santayana and Schopenhauer. In: The Ethics of Detachment in Santayana’s Philosophy. Palgrave Macmillan, London. https://doi.org/10.1057/9781137472489_6
Download citation
DOI: https://doi.org/10.1057/9781137472489_6
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-50126-7
Online ISBN: 978-1-137-47248-9
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)