Abstract
In the previous chapter I suggested that certain queer readings of the nineteenth-century child, although offering path-breaking analyses of its apparent ‘naturalness’, also have a stake in maintaining access to apparently non-textual identities and conditions, and are often unable to read their own demands. This final chapter will turn to historicising accounts of the child in nineteenth-century literature, to be read in works such as Laura Berry’s The Child, The State and the Victorian Novel (as discussed in an earlier chapter), Hugh Cunningham’s Children and Childhood in Western Society Since 1500, George Rousseau’s edited Children and Sexuality: From the Greeks to The Great War and Galia Benziman’s Narratives of Child Neglect in Romantic and Victorian Culture.1 In each I read a further, significant, late-twentieth century critique of universalising notions of childhood, although, perhaps, one less concerned with rigorously and self-consciously maintaining a ‘perverse […] refusal of every substantialization of identity’ than those addressed in Chapter 5. It is my suggestion, however, that they share with the queer accounts an investment in a non-discursive ‘real’ that works to limit the disruption that might be caused by the child’s return.
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Notes
Berry, The State; Cunningham, Children and Childhood; Rousseau, Children and Sexuality; G. Benziman (2011) Narratives of Child Neglect in Romantic and Victorian Culture (Basingstoke: Palgrave Macmillan). For further examples, see Denisoff, The Nineteenth-Century Child. The quotation is from Edelman, No Future, as discussed at length Chapter 5.
Steedman (2005) Strange Dislocations.
H. White (1985) Tropics of Discourse: Essays in Cultural Criticism (Baltimore, MD and London: Johns Hopkins University Press), p. 95.
My appeal here is, of course, to Paul de Man (1971) Blindness and Insight: Essays in the Rhetoric of Contemporary Criticism (2nd edn) (Minneapolis: University of Minnesota).
Here my appeal here is to J. Lacan (2007) (trans. R. Grigg) The Other Side of Psychoanalysis: The Seminar of Jacques Lacan, Book XVII (New York. Norton), p. 116.
See A. Lawson (2004 [2000]) ‘The Anxious Proximities Of Settler (Post) Colonial Relations’, in Julie Rivkin and Michael Ryan (eds.) Literary Theory: An Anthology (2nd edn) (Malden MA: Blackwell), pp. 1210–23.
J. W. V. Goethe (1965 [1796]) Vol 4 of Werke, Johann Wolfgang von Goethe: Wilhelm Meisters Lehrjahre (Frankfurt: Insel Verlag), p. 209.
T. Carlyle [1898] The Works of Thomas Carlyle in Thirty Volumes, Vol. 23, Wilhelm Meister (New York: Charles Scribner’s Sons), pp. 146–7.
Praise for The Mind of the Child includes, for example the Anonymous review (2011) Social History of Medicine, 25/1, 261–2: ‘Given Sally Shuttleworth’s previous contributions to the field of Victorian literature and science, expectations were high lor her newest book. The Mind of the Child more than meets these expectations, with this wide-ranging, clear and incisive discussion of Victorian literature and developmental theory. Shuttleworth demonstrates an impressive mastery of her sources and a welcome ability to delineate both connections and complexities in what could have been an unyielding, sprawling subject.’ See also H. Hendrick ‘Mapping the Victorian Child’s Inner World’ in History of the Human Sciences, 24/3, 123–31; C. C. Browning (2011) ‘Review’, The Journal of the History of Childhood and Youth, 4/3, 512–4;
G. Owen (2011) ‘Review’, The Lion and the Unicorn, 35: 3, 327–30. The Mind of the Child also articulates differences between its approach and that offered by Carolyn Steedman: Shuttleworth suggests that her work has an interest in the formative influence of psychiatry on psychoanalysis, with Strange Dislocations understood to be primarily focused on the question of ‘cell theory’, p. 365.
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© 2014 Neil Cocks
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Cocks, N. (2014). The Child and History. In: The Peripheral Child in Nineteenth Century Literature and its Criticism. Palgrave Macmillan, London. https://doi.org/10.1057/9781137452450_7
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