Abstract
Research on religion and gender (and in practice, often, religion and women) has, by now, a history that is several decades long. The central approaches within this field of inquiry are feminist theology, secularist-critical feminist study, and analytic descriptions of gendered religious beliefs and practices in different times and places. Over the years, this research field has opened up various new thematic and methodological routes and taken several critical and creative turns.1
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Notes
Mary Erler and Maryanne Kowaleski, eds., Gendering the Master Narrative: Women and Power in the Middle Ages (Ithaca, NY: Cornell University Press, 2003), and regarding health care, see Ellen Kuhlmann and Ellen Annandale, eds., The Palgrave Handbook of Gender and Healthcare (New York: Palgrave Macmillan, 2010).
Kristin Aune, Sonya Sharma, and Giselle Vincett, eds., Women and Religion in the West: Challenging Secularization (Aldershot: Ashgate, 2008); Marja-Liisa Keinanen, ed., Perspectives on Women’s Everyday Religion (Stockholm: Stockholm University, 2010).
Marta Trzebiatowska and Steve Bruce, Why Are Women More Religious than Men? (Oxford: Oxford University Press, 2012).
Saba Mahmood, Politics of Piety: The Islamic Revival and the Feminist Subject (Princeton: Princeton University Press, 2005).
Peter Nynas, Mika Lassander, and Terhi Utriainen, eds., Post-Secular Society (New Brunswick: Transaction, 2012); Rosi Braidotti, “In Spite of the Times: The Postsecular Turn in Feminism,” Theory, Culture & Society 25 (2008): 1- 24; Sarah Bracke, “Conjugating the Modern/Religious, Conceptualizing Female Religious Agency: Contours of a ‘Post-Secular’ Conjuncture,” Theory, Culture & Society 25 (2008): 51–67.
Kirkkohallitus, Kirkon tilastollinen vuosikirja 2012 (Helsinki: Kirkkohal- litus, 2013), 11, accessed November 26, 2013, http://sakasti.evl.fi/sakasti.nsf/0/8A75CE045AD09FE4C22577AE00256611/$FILE/Koko_vuosikirja _2012_12092013.pdf; Statistics Finland, Official Statistics of Finland: Population Structure 2012, Annual Review (Helsinki: Statistics Finland, 2013), accessed November 26, 2013, https://www.tilastokeskus.fi/til/vaerak/2012/01/vaerak_2012_01_2013-09-27_en.pdf.
Eino Jutikkala and Kauko Pirinen, A History of Finland (Helsinki: WSOY, 2003), 37–38; Jason Lavery, The History of Finland (Westport, CT: Greenwood, 2006), 31–38.
Kimmo Kääriainen, Kati Niemelä, and Kimmo Ketola, Moderni kirkkokansa: Suomalaisten uskonnollisuus uudella vuosituhannella (Tampere: Kirkon tut- kimuskeskus, 2003), 40–42.
Kimmo Ketola, Uskonnot Suomessa: Käsikirja uskontoihin ja uskonnol- listaustaisiin liikkeisiin (Tampere: Kirkon tutkimuskeskus, 2008); Teuvo Laitila, “History of the Finnish Orthodox Church in the 20th Century,” in A Short History of the Orthodox Church in Western Europe in the 20th Century, ed. Christine Chaillot (Paris: Inter-Orthodox Dialogue, 2006), 157–60; Laura Stark, Peasants, Pilgrims, and Sacred Promises: Ritual and the Supernatural in Orthodox Karelian Folk Religion (Helsinki: Finnish Literature Society, 2002), 11–14, 34–39; Jyrki Loima, “Nationalism and the Orthodox Church in Finland 1895–1958,” in Nationalism and Orthodoxy: Two Thematic Studies on National Ideologies and Their Interaction with the Church, ed. Jyrki Loima and Teuvo Laitila (Helsinki: University of Helsinki, 2004), 107–14.
Simo Heininen and Markku Heikkilä, Suomen kirkkohistoria (Helsinki: Edita, 1996), 170–76; Ketola, Uskonnot Suomessa, 63–80; Kaariainen, Niemela, and Ketola, Moderni kirkkokansa, 36–39.
Laura Stark, “Johdanto: Pitkospuita modernisaation suolle,” in Modernisaatio ja kansan kokemus Suomessa 1860–1960, ed. Hilkka Helsti, Laura Stark, and Saara Tuomaala (Helsinki: Suomalaisen Kirjallisuuden Seura, 2006), 32–37; Lavery, The History of Finland, 64–66.
Heikki Koukkunen, Tuiskua ja tyventä: Suomen ortodoksinen kirkko 19181978 (Heinävesi: Valamon luostari, 1982), 15–23, 131; Kääriainen, Niemelä, and Ketola, Moderni kirkkokansa, 43, 125–26; Laitila, “History of the Finnish Orthodox Church in the 20th Century,” 160–65; Loima, “Nationalism and the Orthodox Church in Finland 1895–1958,” 150–78.
Eila Helander, “Uskonto ja arvojen murros,” in Uskonto ja nykyaika: Yksilö ja eurooppa- laisen yhteiskunnan murros, ed. Markku Heikkilä (Jyväskylä: Atena, 1999), 54–64; Kääriäinen, Niemelä, and Ketola, Moderni kirkkokansa, 49–51.
Kimmo Jokinen and Kimmo Saaristo, Suomalainen yhteiskunta (Porvoo: WSOY, 2006), 87–89, 117–26; Liisa Rantalaiho, “Sukupuolisopimus ja Suomen malli,” in Naisten hyvinvointivaltio, ed. Anneli Anttonen, Lea Hen- riksson, and Ritva Nätkin (Tampere: Vastapaino, 1994), 22–27.
Pirkko Lehtiö, “Naisten pitkä tie kirkon virkoihin,” in Eevan tie alttarille: Nainen kirkon historiassa, ed. Minna Ahola, Marjo-Riitta Anti- kainen, and Päivi Salmesvuori (Helsinki: Edita, 2002), 196–209.
Markus Moberg and Sofia Sjö, “The Evangelical Lutheran Church and the Media in Post-Secular Finland,” in Mediatization and Religion: Nordic Perspectives, ed. Stig Hjarvard and Mia Lövheim (Göteborg: Nordicom, 2012), 79–91.
Kääriäinen, Niemelä, and Ketola, Religion in Finland: Decline, Change and Transformation of Finnish Religiosity (Tampere: Church Research Institute, 2005), 135–39; cf. Trzebiatowska and Bruce, Why Are Women More Religious than Men?
Tuomas Martikainen, Matti Saari, and Jouni Korkiasaari, “Kansainväliset muuttoliikkeet ja Suomi,” in Muuttajat: Kansainvälinen muuttoliike ja suo- malainen yhteiskunta, ed. Tuomas Martikainen, Pasi Saukkonen, and Minna Säävälä (Helsinki: Gaudeamus, 2013), 23–54.
Kimmo Ketola, Tuomas Martikainen, and Hanna Salomäki, “New Communities of Worship: Continuities and Mutations among Religious Organizations in Finland,” Social Compass 61 (2014): 153–71.
Marja Tiilikainen, Arjen Islam: Somalinaisten elämää Suomessa (Tampere: Vastapaino, 2003), 285–86. Somali women’s everyday folk religion has been studied from the point of view of how the first-generation immigrants combine their traditional identity and cultural practices (like spiritual healing) with Finnish modernity. Somali men’s lived religion, on the other hand, has been less studied. Marja Tiilikainen, “Somali Women and Daily Islam in the Diaspora,” Social Compass 50 (2003), 59–69.
Tore Ahlbäck, “The Origins of the Theosophical Society in Finland,” in Beyond the Mainstream: The Emergence of Religious Pluralism in Finland, Estonia, and Russia, ed. Jeffrey Kaplan (Helsinki: Finnish Literature Society, 2000), 127–44; Ketola, Uskonnot Suomessa, 201–8.
Titus Hjelm, ed., Mitä wicca on? (Helsinki: Like, 2005). On paganism in Norway, see Egil Asprem, “Heathens up North: Politics, Polemics and Contemporary Norse Paganism in Norway,” The Pomegranate: The Institutional Journal of Pagan Studies 10 (2008): 41–69.
Teemu Taira, “Religion as a Discursive Technique: The Politics of Classifying Wicca,” Journal of Contemporary Religion 25 (2010): 379–94.
Ingvild Sælid Gilhus, “Angels in Norway: Religious Border-Crossers and Border-Markers,” in Vernacular Religion in Everyday Life: Expressions of Belief, ed. Marion Bowman and ÜloValk (Sheffield: Equinox, 2012), 230–45.
Harri Palmu, Hanna Salomäki, Kimmo Ketola, and Kati Niemelä, Haastettu kirkko: Suomen evankelis-luterilainen kirkko vuosina 2008–2011 (Tampere: Kirkon tutkimuskeskus, 2012).
Kersti Bergroth, Löytöretki (Helsinki: Otava, 1973), 180.
Penny Long Marler, “Religious Change in the West: Watch the Women,” in Women and Religion in the West: Challenging Secularization, ed. Kristin Aune, Sonya Sharma, and Giselle Vincett (Aldershot: Ashgate, 2008), 23–56.
Editor information
Copyright information
© 2014 Terhi Utriainen and Päivi Salmesvuori
About this chapter
Cite this chapter
Utriainen, T., Salmesvuori, P., Kupari, H. (2014). Introduction: Critical and Creative Turns. In: Utriainen, T., Salmesvuori, P. (eds) Finnish Women Making Religion. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137383471_1
Download citation
DOI: https://doi.org/10.1057/9781137383471_1
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-48212-2
Online ISBN: 978-1-137-38347-1
eBook Packages: Palgrave Religion & Philosophy CollectionPhilosophy and Religion (R0)