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“Se peindre de la plume”: History, Biography, and Self-Portraiture in Montaigne’s Reframing of History

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Montaigne and Brief Narrative Form
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Abstract

We pass in this present chapter from Montaigne’s reworking of narrative from sixteenth-century chronicles to his appropriation and recasting of the works of historians. How does the chronicle relate to history? Writing about history in another context, Lionel Gossman makes an apt distinction between chronicles and history when he states that history, in its retrospective viewpoint, is “not written from a position within it (like the Medieval chronicles), nor from a position absolutely exterior to it and discontinuous with it” (in the manner of Enlightenment history), “but from a privileged vantage point close to the end of it.”1 It is, as we shall see below, the work of exceptional, mature minds who have lived through the events they are recounting that Montaigne most admires. Whether they come from Antiquity, the Middle Ages or his own epoch, these are the gifted historians who figure prominently among the authors whose thoughts, principles, and stories Montaigne weaves into the fabric of his essays.

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Notes

  1. Lionel Gossman, “The Privilege of Continuity: Bourgeois History as Mediator between Chronicle History and Philosophical History,” History and Theory, 15, 4 (December 1976): 37–61

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  4. Joel Fineman, “The History of the Anecdote: Fiction and Fiction,” The New Historicism, ed. H. Aram Veeser (New York/London: Routledge, 1989), 49–76.

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  5. Hayden White, Tropics of Discourse: Essays in Cultural Criticism (Baltimore: Johns Hopkins University Press, 1985), 122.

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  6. Thucydides. The Complete Writings of Thucydides: The Peloponnesian War, ed. John H. Finley, Jr. (New York: Random House, 1951), I, 22.

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  7. Fineman, p. 54. See also Dennis Proctor, The Experience of Thucydides (Warminster: Aris and Phillips, 1980), 41

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  8. See William Eamon, “Cannibalism and Contagion: Framing Syphilis in Counter-Reformation Italy,” Early Science and Medicine 3, 1 (1998), 15.

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  9. Pliny. Natural History, ed. H. Rackham (Cambridge, MA: Harvard University Press, 1952), XXXV, xxxvi, 103.

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  10. George Diller comments on the emphasis on character in Froissart: psychological realism, the portrait of man—his actions, gestures, and words: “Tout d’abord, Froissart ne permet jamais au nom propre, à la designation, de prendre le pas sur l’homme: même parmi ses acteurs les plus passagers, il n’y a pas de pantins. Un seul trait moral, un geste, une phrase, campe chacun de manière à exclure toute indifférence, à entraîner le lecteur dans le moindre drame de cette fresque collossale,” ‘To begin with, Froissart never lets a proper noun, a name supplant the person: even among his least significant players, there are no stock figures. A single character trait, a gesture, a phrase situates each one in such a way as to exclude indifference, to draw the reader into the slightest intrigue of this huge fresco’ (translation mine); Jean Froissart, Chroniques, ed. George T. Diller (Geneva: Droz, 1972), 24.

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  11. Steven Rendall. “The Rhetoric of Montaigne’s Self-Portrait: Speaker and Subject,” Studies in Philology 73 (1976): 285–301.

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  12. See Janet M. Ferrier, Forerunners of the French Novel: An Essay on the Development of the Nouvelle in the Late Middle Ages (Manchester: Manchester University Press, 1954), 27–40.

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  13. Noël du Fail, Propos rustiques, ed. G-A. Pérouse and Roger Dubuis (Geneva: Droz, 1994)

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  14. Philippe de Vigneulles, Les Cent Nouvelles Nouvelles, ed. Charles H. Livingston with Françoise R. Livingston and Robert H. Ivy, Jr (Geneva: Droz, 1972).

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  15. Craig B. Brush, From the Perspective of the Self: Montaigne’s Self-Portrait (New York: Fordham University Press, 1994), 30.

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  16. Aulus Gellius, The Attic Nights (Cambridge, MA: Harvard University Press, 1961) I, xxvi, 9.

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  17. Plutarque, Les oeuvres morales, trans. Jacques Amyot, tome 8 (Paris: Jean-François Bastien, 1784), 275

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  18. Zachary Sayre Schiffman (250), “Montaigne and the Problem of Machiavellism,” Journal of Medieval and Renaissance Studies 12, 2 (Fall 1982): 237–58.

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  19. Lise Jardine, Erasmus: Man of Letters (Princeton: Princeton University Press, 1993), 27.

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  20. Just preceding this portrait, Montaigne cites a quatrain from Pibrac’s volume Quatrains, published in over twenty editions between 1574 and Lord Pibrac’s death in 1584. The first volume contained fifty quatrains and was augmented by fifty-one quatrains in 1575. The quatrain (109) illustrates Montaigne’s point in “De la vanité” on the wisdom of remaining faithful to the system of government in which you live: “Ayme l’estat tel que tu le vois estre:/S’il est royal, ayme la royauté;/S’il est de peu, ou bien communauté,/Ayme l’aussi, Car Dieu t’y a faict naistre.” ‘Love your own state, and be it what it will./If it is royal, then love royalty;/If oligarchy or democracy, God brought you into it, so love it still’ (III, 9, 957B/731). Montaigne develops, just prior to citing Pibrac, what Loris Petris terms the patientia politique, a virtue he praises along with Pibrac: “Non par opinion mais en verité, l’excellente et meilleure police est à chascune nation celle soubs laquelle elle s’est maintenuë” ‘Not in theory, but in truth, the best and most excellent government for each nation is the one under which it has preserved its existence’ (957B/731). In another quatrain, Pibrac expresses Montaigne’s belief in the importance of consistency in following the rule of law: “Ayme l’honneur plus que ta propre vie:/J’entens l’honneur, qui consiste au devoir,/Que rendre on doit, selon l’humain pouvoir,/A DIEU, au Roy, aux Loix, à sa Patrie.” ‘Love honor more than your own life:/I mean honor to consist of duty,/That one must give, as much as humanly possible,/To GOD, to the King, to the Laws, and to one’s Country’ (translation mine), Guy du Faur de Pibrac, Les Quatrains, les plaisirs de la vie rustique et autres poesies, ed. Loris Petris (Geneva: Librairie Droz, 2004).

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  21. Michel Foucault discusses Las Meninas in Les Mots et les choses (Paris: Gallimard, 1966), Ch. 1.

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© 2013 Deborah N. Losse

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Losse, D.N. (2013). “Se peindre de la plume”: History, Biography, and Self-Portraiture in Montaigne’s Reframing of History. In: Montaigne and Brief Narrative Form. Palgrave Macmillan, London. https://doi.org/10.1057/9781137320834_5

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