Abstract
Harold Macmillan himself never, it would seem, reflected on the implications of the now long-hackneyed metaphor by which his Cape Town speech soon became known. That is very understandable, since although the phrase might not yet have been quite the cliché which it became thereafter, in February 1960 it was already far from fresh. Stanley Baldwin in 1934 had spoken of ‘a wind of nationalism and freedom blowing round the world’.1 Macmillan himself had used the same phrase, indeed made much of the same speech, nearly a month earlier in Accra, Ghana: on this first airing it had attracted very little notice. After Cape Town, however, Macmillan’s metaphor soon became and has remained a near-ubiquitous common currency of reference to decolonization in general and to a great deal else — albeit most often misquoted, with the original singular wind routinely pluralised. It has been applied to a vast range of phenomena, especially but far from only African ones. To pluck out one resonant example from many, Helen Epstein’s book The Invisible Cure refers to HIV’s spread ‘blown by the winds of change’ in Africa.2 The inversion of Macmillan’s message, albeit not seemingly intended by Epstein, is horribly poignant: winds that once bore national liberation now carry deadly disease. Its echoes could be heard across popular culture as well as political rhetoric, from the young Bob Dylan’s ‘Blowing in the Wind’ or slightly later ‘You don’t need a weatherman to know which way the wind blows’ (a line which inspired and gave the name for one of America’s wilder 1960s urban terrorist groups), to the 1990 song ‘Wind of Change’ by Klaus Meine and the Scorpions, which became a kind of retrospective anthem for the end of European Communism and Fall of the Berlin Wall.
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Notes
Helen Epstein, The Invisible Cure: Why We are Losing the fight against AIDS in Africa (New York: 2007), p. 45.
On the music of the fall of communism, including this song, see Joshua Clover, 1989: Bob Dylan Didn’t Have This to Sing About (Berkeley: 2009).
Stephen Howe, Anticolonialism in British Politics: The Left and the End of Empire 1918–1964 (Oxford: 1993).
See especially A.G. Hopkins, ‘Rethinking Decolonization’, Past and Present, 200 (2008), pp. 211–47.
Simon Gikandi, ‘Back to the Future: Lamming and Decolonization’. in Bill Schwarz (ed.), The Locations of George Lamming (Oxford: 2007), pp. 182, 183.
Ashley Jackson, ‘Empire and Beyond: The Pursuit of Overseas National Interests in the Late Twentieth Century’, English Historical Review, 123 (2007), pp. 1350–66; pp. 1351, 1366.
See especially William Beinart ‘Beyond “Homelands”: Some Ideas about the History of African Rural Areas in South Africa’, South African Historical Journal, 64, 1 (2012), pp. 5–21;
Laura Evans, ‘South Africa’s Bantustans and the Dynamics of “Decolonisation”: Reflections on Writing Histories of the Homelands’, South African Historical Journal, 64, 1 (2012) pp. 117–37.
Also, earlier, Christopher Saunders, ‘The Transitions from Apartheid to Democracy in Namibia and South Africa in the Context of Decolonisation’, Journal of Colonialism and Colonial History, 1, 1 (2000), pp. 1–17;
S.C. Nolutshungu, ‘South Africa and the Transfers of Power in Africa’, in Prosser Gifford and Wm Roger Louis (eds.), Decolonisation and African Independence: The Transfers of Power, 1960–1980 (London: 1988).
Among others Stephen Howe, ‘Internal Decolonisation? British Politics since Thatcher as Postcolonial Trauma’, Twentieth Century British History, 14, 3 (2003), pp. 286–304;
Stephen Howe, ‘Empire in the Twenty-First Century British Imagination’, in Wm Roger Louis (ed.), Penultimate Adventures with Britannia (London: 2007);
Stephen Howe, ‘Decolonisation and Imperial Aftershocks: the Thatcher years’, in Ben Jackson and Robert Saunders (eds.), Making Thatcher’s Britain (Cambridge: 2012).
Bill Schwarz, The White Man’s World (Oxford: 2011).
Bernard Porter, The Absent-Minded Imperialists: The Empire in English Society and Culture, c. 1800–1940 (Oxford: 2004).
Philip Curtin, ‘Ghettoizing African History’, ACAS Bulletin, 46 (1995), pp. 3–5, and ensuing debate there and elsewhere;
H.L. Gates Jr, Wonders of the African World (New York: 1999)
and the bitter subsequent exchanges in West Africa Review and other places; Alamin M. Mazrui and Willy Mutunga (eds.), Governance and Leadership: Debating the African Condition. Ali Mazrui and His Critics, Vol. II (Trenton, NJ: 2003);
and multiple responses in that journal, in African Studies Quarterly and others; Mahmood Mamdani, Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism (London, 1996);
Mahmood Mamdani, ‘Teaching Africa at the Post-Apartheid University of Cape Town’, Social Dynamics, 24:2 (1998) p. 32;
Mahmood Mamdani, ‘Lessons of Zimbabwe’ London Review of Books, 4 December 2008; Mahmood Mamdani, Saviors and Survivors: Darfur, Politics and the War on Terror (London: 2009) — with, in each case, multiple and often heated responses to Mamdani’s claims;
Achille Mbembe, ‘African Modes of Self-Writing’, Public Culture, 14 (winter 2002), pp. 239–73, with, yet again, numerous ensuing critiques.
Crawford Young, ‘The End of the Post-Colonial State in Africa? Reflections on Changing African Political Dynamics’, African Affairs, 103 (2004), pp. 23–49.
Jean-François Bayart, Stephen Ellis and Béatrice Hibou, The Criminalization of the State in Africa (Oxford: 1999);
Patrick Chabal and Jean-Pascal Daloz, Africa Works: Disorder as Political Instrument (Oxford: 1999).
Achille Mbembe, ‘Ways of Seeing: Beyond the New Nativism, Introduction’, African Studies Review, 44, 2 (2001), pp. 1–14.
Steven Pierce, ‘Looking Like a State: Colonialism and the Discourse of Corruption in Northern Nigeria’, Comparative Studies in Society and History, 48, 4 (2006), pp. 887–914.
Michael Vickers, A Nation Betrayed: Nigeria and the Minorities Commission of 1957 (Trenton, NJ: 2010).
Frederick Cooper, ‘Possibility and Constraint: African Independence in Historical Perspective’, Journal of African History, 49, 2 (2008), pp. 167–96, p. 169.
Among other works, Elizabeth Schmidt, Mobilizing the Masses: Gender, Ethnicity, and Class in the Nationalist Movement in Guinea, 1939–1958 (Portsmouth, NH: 2005).
John Lonsdale ‘African Studies, Europe and Africa’, Africa Spectrum, 40, 3 (2005), pp. 377–402, p. 379.
Jacques Depelchin, Silences in African History: Between the Syndromes of Discovery and Abolition (Dar es Salaam: 2004), p. 12.
Rita Abrahamsen, ‘Blair’s Africa: The Politics of Securitization and Fear’, Alternatives, 30 (2005), pp. 55–80;
Mark Duffield, ‘Liberal Interventionism and the Fragile State: Linked by Design’, in Duffield and Vernon Hewitt (eds.), Empire, Development and Colonialism: The Past in the Present (Woodbridge: 2009).
Hopkins, ‘Rethinking Decolonization’; James Belich, Replenishing the Earth: The Settler Revolution and Rise of the Anglo-World, 1780–1930 (Oxford: 2009).
Louis Sicking, ‘A Colonial Echo: France and the Colonial Dimension of the European Economic Community’, French Colonial History, 5 (2004), pp. 207–28;
Anne Deighton, ‘Entente Neo-Coloniale?: Ernest Bevin and the Proposals for Anglo-French ThirdWorld Power, 1945–1949’, Diplomacy and Statecraft, 17 (2006), pp. 835–52;
Robert W. Heywood, ‘West European Community and the Eurafrica Concept in the 1950s’, Journal of European Integration, 4, 2 (1981), pp. 199–210;
John Kent, The Internationalization of Colonialism: Britain, France, and Black Africa, 1939–1956 (Oxford: 1992);
Peo Hansen, ‘European Integration, European Identity and the Colonial Connection’, European Journal of Social Theory, 5, 4 (2002), pp. 483–98;
Todd Shepard, The Invention of Decolonization: The Algerian War and the Remaking of France (Ithaca: 2006).
Earl Lovelace, Salt (London: 1996), pp. 191–2. ‘The gates’ are clearly those both of Eden and of Chaguaramas.
See now on this ‘moment’, Christopher J. Lee (ed.), Making a World After Empire: The Bandung Moment and its Political Afterlives (Athens, OH: 2010).
Walter Benjamin, ‘On the Concept of History’, in Howard Eiland and Michael W. Jennings (eds.), Walter Benjamin: Selected Writings vol. IV, 1938–1940 (Cambridge, MA: 2003), p. 390.
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Howe, S. (2013). Crosswinds and Countercurrents: Macmillan’s Africa in the ‘Long View’ of Decolonization. In: Butler, L.J., Stockwell, S. (eds) The Wind of Change. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137318008_13
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