Abstract
Empires throughout history have sought self-confidence and reassurance through erecting a sequence of fantasies designed to justify their existence and seek intellectual and ideological consolation. Their governmental and administrative elites fabricate such notions; their intellectuals, writers and educators develop and disseminate them; and the populace, more or less, accept them as evidence of their superiority. Such fantasies include the fantasy of global government and the related concept of universal monarchy, global and universal defined according to the world view of the Empire concerned. The British fantasy was primarily governmental, based upon culturally specific concepts of ‘freedom’ and administrative and legal arrangements that supposedly set them apart as incomparably capable of world rule. But they also indulged in the fantasy of global monarchy, evidenced by the raising of Queen Victoria’s status to that of Empress (albeit theoretically solely in respect of India) and the appearance of her material presence in statuary throughout the Empire, not to mention on coinage and postage stamps. The second fantasy is the notion of a uniquely superior civilisation, one so distanced from the Empire’s neighbours or, in modern times, overseas ‘others’ as to render rule both inevitable and morally appropriate. The corollary of this is the demarcation of all others as ‘barbarians’. The British elite, deeply influenced as they were by ancient Greece and Rome, as well as by Edward Gibbon’s Decline and Fall, extensively adopted this binary between ‘civilisation’ and ‘barbarism’.1
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Notes
A. Rogers and R. Hingley (2010) ‘Edward Gibbon and Francis Haverfield: The Traditions of Imperial Decline’ in M. Bradley (ed.) Classics and Imperialism in the British Empire (Oxford: Oxford University Press), pp. 189–209.
N.T. Parsons (2007) Worth the Detour: A History of the Guidebook (Stroud: The History Press), Chapters 1 and 2.
J.M. MacKenzie (2005) ‘Empires of Travel: British Guide Books and Cultural Imperialism in the 19th and 20th Centuries’ in J.K. Walton, Histories of Tourism: Representation, Identity and Conflict (Clevedon: Channel View Publications), pp. 19–38 was a first attempt at such a study. See also L. Withey (1998) Grand Tours and Cook’s Tours, a History of Leisure Travel, 1750–1915 (London: Aurum Press) for a brief overview.
L. Withey (1998) Grand Tours and Cook’s Tours, a History of Leisure Travel, 1750–1915 (London: Aurum Press) for a brief overview.
J. Black (1992) The British Abroad: The Grand Tour in the Eighteenth Century (Stroud: The History Press).
J. Black (2003) France and the Grand Tour (Basingstoke: Palgrave Macmillan) and (2003) Italy and the Grand Tour (New Haven, Conn.: Yale University Press).
C. Hibbert (1987) The Grand Tour (London: Methuen Publishing).
J. Murray (1891) Handbook for Travellers to India (London), xv–xvi. The ‘British World’ is a concept much used by imperial historians in recent times. It was used as the overall title for a series of conferences, held in Britain, Canada, South Africa, Australia and New Zealand, in the first decade of the twenty-first century.
J.M. MacKenzie (1990) ‘David Livingstone: The Construction of the Myth’ in G. Walker and T. Gallagher (eds.), Sermons and Battle Hymns (Edinburgh: Edinburgh University Press), pp. 24–42.
MacKenzie (2000) ‘The Iconography of the Exemplary Life: The Case of David Livingstone’ in G. Cubitt and A. Warren (eds.) Heroic Reputations and Exemplary Lives (Manchester: Manchester University Press), pp. 84–104.
See, for example, text by Fabio Bourbon, Photographs by Antonio Attini (1996) Egypt Yesterday and Today, Lithographs and Diaries by David Roberts RA (Shrewsbury: Stewart, Tabori & Chang).
A.B. Edwards (1877) A Thousand Miles up the Nile (London). Edwards was one of the founders of the Egyptian Exploration Fund, created to help finance Egyptian excavations.
A. Varnava (2009) British Imperialism in Cyprus, 1878–1915: The Inconsequential Possession (Manchester: Manchester University Press).
K. Baedeker (1908) Egypt and the Sudan, Handbook for Travellers (Leipzig), p. v.
P. Brendon (1991) Thomas Cook: 150 Years of Popular Tourism (London: Secker & Warburg), p. 272.
M. Murray (1953) Union-Castle Chronicle 1853–1953 (London), pp. 311–12.
F. Alcock (1907) Trade and Travel in South America (London, second edition).
W.H. Koebel (ed.) (1921) The South American Handbook.
H. Davies (ed.) (1930) The South American Handbook. These were published in London by Trade and Travel Publications.
WJ. Loftie (ed.) (1882) Orient Line Guide: Chapters for Travellers by Sea and by Land (London). Other editions used were 1888, 1889, 1890, 1894 and 1901. The frequency of new editions, as with other guide books, seems to demonstrate the scale of sales of such works.
A.E. Aspinall (1907) The Pocket Guide to the West Indies (London). Once again, it was frequently reissued, reaching its sixth edition in 1931 and its tenth in 1954, reprinted as late as 1960.
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© 2013 John M. MacKenzie
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MacKenzie, J.M. (2013). Empire Travel Guides and the Imperial Mind-set from the Mid-Nineteenth to the Mid-Twentieth Centuries. In: Farr, M., Guégan, X. (eds) The British Abroad Since the Eighteenth Century, Volume 2. Britain and the World. Palgrave Macmillan, London. https://doi.org/10.1057/9781137304186_7
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DOI: https://doi.org/10.1057/9781137304186_7
Publisher Name: Palgrave Macmillan, London
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