Abstract
In the 1820s, anti-slavery colonizationists in both Britain and America watched with anxious anticipation to see if Sierra Leone and Liberia would live up to their hopes of ending the slave trade through the establishment of ‘Civilization, Commerce, and Christianity’ on the continent of Africa. US agent to Africa, Ephraim Bacon, on his visit to West Africa, remarked on ‘the very friendly disposition which the colonial authorities [of Sierra Leone] manifested towards the objects of our mission’.1 In the late 1820s and early 1830s, he visited Britain to encourage support for the society and establish a transatlantic branch of the organization. He established the British African Colonization Society, received support from leading abolitionist Thomas Clarkson, and left hoping that Liberia and Sierra Leone could be merged into the ‘Empire of Liberia’. An 1833 pamphlet ‘by a citizen of New England’ pointed out that ‘the Society and colony have become known in Great Britain. Donations amounting to several hundred pounds have already been received, and distinguished individuals have expressed their deep interest in the prosperity of the enterprize’.2 This same author pointed out that Clarkson and Wilberforce had indicated support for the ACS.
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Notes
P. J. Staudenraus, The African Colonization Movement, 1816–1865 (New York, 1961), 217–19.
PP, 1826 (379) Papers relating to the slave trade, Extract of a Letter from Commodore Bullen to J.W.Croker, Esq. 18 June 1825. Adam Jones, From Slaves to Palm Kernals: A History of the Galinhas Country (West Africa) 1730–1890 (Weisbaden, 1983).
Richard West, Back to Africa: A History of Sierra Leone and Liberia (London, 1970), 161;
John Herskovits Kopytoff, A Preface to Modern Nigeria: The ‘Sierra Leonians’ in Yoruba, 1830–1890 (Madison, WI, 1965), 25.
Lawrence Howard, ‘American Involvement in Africa South of the Sahara, 1800–1860.’ Unpub. Ph.D. Diss., Harvard University, 1956, 239.
Robert T. Brown, ‘Fernando Po and the Anti-Sierra Leonean Campaign: 1826–1834’, The International Journal of African Historical Studies 6, 2 (1973), 252–3; see also
David Lambert, ‘Sierra Leone and Other Sites in the War of Representation over Slavery’, History Workshop Journal, 64 (2007), 103–32.
Martin Lynn, Commerce and Economic Change in West Africa (Cambridge, 1997), 3.
Reverend Richard Allen, Freedom’s Journal, 2 November 1827; For more on the education of African Americans, see Heather Andrea Williams, Self-Taught: African American Education in Slavery and Freedom (Chapel Hill, 2005), 7–44.
Lamin O. Sanneh, Abolitionists Abroad: American Blacks and the Making of Modern West Africa (Cambridge, MA, 1999), 219.
James Sidbury, Becoming African in America (Oxford, 2007), 190.
James Forten and the free people of color of Philadelphia, ‘To the humane and benevolent Inhabitants of the city and county of Philadelphia’ January 1817, quoted by William Lloyd Garrison, Thoughts on African Colonization: or An Impartial Exhibition of the Doctrines, Principles and Purposes or the American Colonization Society. Together with the Resolutions, Addresses and Remonstrances of the Free People of Color (Boston, 1832), Sentiments of the People of Color, 12. This speech and the surrounding movement are explored in detail in Gary B. Nash, Forging Freedom: The Formation of Philadelphia’s Black Community, 1720–1840 (Cambridge, 1988), 235–9.
Betty Fladeland, Men and Brothers: Anglo-American Antislavery Cooperation (Urbana, 1972), 195.
Howard Temperley, White Dreams, Black Africa: The Antislavery Expedition to the River Niger 1841–1842 (New Haven, 1991), 19–29.
Svend E. Holsoe, ‘A Study of Relations between Settlers and Indigenous Peoples in Western Liberia, 1821–1847,’ African Historical Studies, 4, 2 (1971), 343.
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© 2013 Bronwen Everill
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Everill, B. (2013). The Abolitionist Propaganda War. In: Abolition and Empire in Sierra Leone and Liberia. Cambridge Imperial and Post-Colonial Studies Series. Palgrave Macmillan, London. https://doi.org/10.1057/9781137291813_5
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DOI: https://doi.org/10.1057/9781137291813_5
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