Abstract
Fordsburg and Mayfair are dense, socially and economically dynamic area in Johannesburg. Initially, developed as a mining camp in 1888, they later became hubs of trade and multiculturalism before being subjected to strict racially entrenched regulation during apartheid . In the post-1994 era, new waves of migrants from South Asia and North and East Africa have settled in Fordsburg and neighbouring Mayfair . Many of these migrants are Hindu or Muslim and the symbols, structures and sites of their worship and faith are evident in the physical and spiritual landscape of Fordsburg . Drawing on the literature on the ‘production and power of space ’, we show how the religious lives, rituals and intra-religious diversity of new migrants have engaged and transformed physical and metaphysical space, that is the type of form and order in Fordsburg and Mayfair , Johannesburg. The ability to influence and shape the physical and social space in which they live or, on the contrary, to be subjected to a social, political and spatial order which inhibits the expression of religious identity, we argue, demonstrates the social and political position and power, of migrants in communities. To make this argument, we use empirical data from our own respective doctoral research which was undertaken in Fordsburg.
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Notes
- 1.
The 2011 Census recorded that Fordsburg has a population of 2350 with 646 households in an area of 0.55 km2. During this period, a total of 1297 males and 1053 females (i.e., 55 % males compared to 45 % females) were recorded. Further, half of the population was classified to be ‘Indian/Asian’ (n = 1175; 50 %); with ‘Blacks’ consisting of 46.21 % (n = 1086) and the remaining 3.79 % (n = 89) consists of ‘Coloured’, ‘Other’ and ‘White’. English is considered to be widely spoken, accounting for 43.56 % (n = 1008) of the population; ‘Other’ accounted for 19.06 % (n = 441) and 15.13 % (n = 350) of the population was recorded as speaking isiZulu as a first language. These figures need to be treated with caution, as they do not reflect the migrants from South Asia , who may be included under the category of Indian, similarly, the figure for ‘Blacks’ constituting 46.21 %, does not reflect the diversity of African migrants in Fordsburg .
Spatially, Mayfair is more than three times the size of Fordsburg , and it covers 1.64 km2. Compared to Fordsburg , the population is significantly larger with a total of 12,027 people within 2991 households recorded. The gender representation is almost equal, with males accounting for 6062 males (50.40 %) of the population, whilst females, totalling 5965, accounting for 49.60 % of the population. Similar to Fordsburg , just over half of the population is classified as ‘Indian/Asian’ (51.92 %; n = 6244), with ‘Blacks’ recorded at 31.92 % (n = 3839) of inhabitants. The remaining categories of ‘Coloured’ and ‘White’ account for 5.61 % of the population (n = 675) and ‘Other’ is recorded as 10.55 % (n = 1269). The most widely spoken first language is English recorded at 56.29 % (n = 6611), followed by ‘Other’ at 24.61 % (2890 inhabitants) and then Afrikaans at 4.21 % (495 inhabitants).
- 2.
http://www.salatomatic.com/spc/Johannesburg/Hamidia-Masjid-Newtown/ypU7Gc0Q0g. Accessed 1 March 2016.
- 3.
http://www.catholicchurch.co.za/. Accessed 1 March 2016.
- 4.
www.sistersofmercy.ie. Accessed 1 March 2016.
- 5.
The reference to ‘Malays’ is associated with the ‘Cape Malay’ now referred to as Cape Muslim . Indians refer to Hindu and Muslim immigrants from India and blacks are referred to as ‘Africans’ (Brodie 2008, 136).
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Jinnah, Z., Rugunanan, P. (2016). Remaking Religion, Rethinking Space: How South Asian and Somali Migrants Are Transforming Ethnically Bound Notions of Hinduism and Islam in Mayfair and Fordsburg. In: Wilhelm-Solomon, M., Núñez, L., Kankonde Bukasa, P., Malcomess, B. (eds) Routes and Rites to the City. Global Diversities. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-58890-6_6
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