Abstract
Americans who self-identify as spiritual but not religious (SBNR) have increased in recent years. Existing studies of American religion often assume the SBNR as a homogeneous group. Recently some scholars suggest they are not all the same. Instead, SBNR people may differ in the pattern of religious practice, attitude, and affection. This study examines the heterogeneity of the SBNR using a person-centered approach of latent class analysis. We first identified four distinct types of SBNR adolescents in the Wave 2 data of the National Survey of Youth and Religion. Then, we explored how subgroups changed their religious identity over time by tracking them in Wave 3 data.
Similar content being viewed by others
Data Availability
The study uses the three-wave data from National Study of Youth and Religion, which are available online (www.thearda.com/Archive/NSYR.asp).
Notes
The survey asked respondents this question “Some teenagers say that they ‘are spiritual but not religious.’ How true or not would you say that is of you,”, they are provided with three options, “very true,” “somewhat true,” and “not true at all.” In this study, we identify respondents answering either “very true” or “somewhat true” as SBNR for their failure to reject this religious identity. The percentage shown here is calculated based on respondents who had participated in both Wave 1 and 3.
In Wave 1, the average age of teens surveyed was 15.5, and almost 40 percent of the sampled respondents were early teens, while in Wave 2, a majority of the sample fell in the category of late teens.
In this study, we assume belief in God is a common characteristic of SBNR people which distinguishes them from atheists (see Smith 2011).
Wave 1 was conducted in 2003 when respondents were between the ages 13 and 17. Wave 2 and 3 were conducted in 2005 and 2007–2008, respectively, surveying respondents who had participated in Wave 1. Thus, we used from Wave 2 data of the NSYR to explore the subgroups among SBNR people.
We intent to include listening to music, light a candle, reading books that you consider as spiritual, meditation as the practice of unconventional spirituality. Yet, the survey of Wave 2 only included one of them, meditation. The survey asked about reading a spiritual book, it was worded as follows “Have you ever read a devotional, religious, or spiritual book other than the Scripture?” The question is more like a measurement for involvement of conventional activities than that of new spirituality. We used the two to measure the engagement in spirituality of SBNR respondents.
Owing to the high level of classification certainty of the 4-class model of LCA, these proportions only slightly differ from the proportions based on estimated item-response probabilities. Because of the uncertainty in assigning membership, usually it is not recommended to use the assigned class membership with statistical analyses, for instance, predicting class membership. But exploratory analysis is an exception (Collins and Lanza 2010: 149).
References
Arnett, Jeffrey Jensen, and Lene Arnett Jensen. 2002. A congregation of one: Individualized religious beliefs among emerging adults. Journal of Adolescent Research 17(5): 451–467.
Ammerman, Nancy T. 2013a. Sacred stories, spiritual tribes: Finding religion in everyday life. New York: Oxford University Press.
Ammerman, Nancy T. 2013b. Spiritual but not religious? Beyond binary choices in the study of religion. Journal for the Scientific Study of Religion 52(2): 258–278.
Barton, Alison L., J. Blake Snider, Alexander T. Vazsonyi, and Jaclyn Layne Cox. 2014. Adolescent religiosity as a mediator of the relationship between parental religiosity and adolescent health outcomes. Journal of Religion and Health 53(1): 86–94.
Beaudoin, T.M. 1998. Virtual faith: The irreverent spiritual quest of Generation X. San Francisco: Jossey-Bass.
Bellah, Robert, Richard Madsen, William M. Sullivan, and A. Swidler. 1985. Habits of the heart: Individualism and commitment in American life. Berkeley: University of California Press.
Bender, Courtney. 2007. Religion and spirituality: History, discourse, measurement. Social Science Research Council Forum: The Religious Engagements of American Undergraduates. http://religion.ssrc.org/reforum/. Accessed 5 Dec 2017.
Berger, Peter L., Grace Davie, and Effie Fokas. 2008. Religious America, secular Europe? A theme and variation. Aldershot: Ashgate Publishing Ltd.
Berghuijs, Joantine, Cok Bakker, and Jos Pieper. 2013. New spirituality and social engagement. Journal for the Scientific Study of Religion 52(4): 775–792.
Bruce, Steve. 2006. Secularization and the impotence of individualized religion. Hedgehog Review 8(1/2): 35–45.
Cadge, Wendy. 2007. Reflections on ‘habits’, buddhism in America, and religious individualism. Sociology of Religion 68(2): 201–205.
Casey, Patricia R. 2013. I’m spiritual but not religious: Implications for research and practice. In Spirituality, theology and mental health: Interdisciplinary perspectives, ed. C. Cook, 20–39. London: SCM Press.
Chan, Melissa, Kim M Tsai, and Andrew J Fuligni. 2015. Changes in religiosity across the transition to young adulthood. Journal of Youth and Adolescence 44(8): 1555–1566. https://doi.org/10.1007/s10964-014-0157-0.
Collins, Linda M., and Stephanie T. Lanza. 2010. Latent class and latent transition analysis: With applications in the social, behavioral, and health sciences. Hoboken: Wiley.
Davie, Grace. 1999. Europe: The exception that proves the rule? In The desecularization of the world: Resurgent religion and world politics, ed. Peter L. Berger, 65–83. Grand Rapids: Wm. B. Eerdmans Publishing.
Dillon, Michele, Paul Wink, and Kristen Fay. 2003. Is spirituality detrimental to generativity? Journal for the Scientific Study of Religion 42(3): 427–442.
Ecklund, Elaine Howard, and Kristen Schultz Lee. 2011. Atheists and agnostics negotiate religion and family. Journal for the Scientific Study of Religion 50(4): 728–743.
Flere, Sergej, and Andrej Kirbiš. 2009. New age is not inimical to religion and traditionalism. Journal for the Scientific Study of Religion 48(1): 179–184.
George, Linda K., Christopher G. Ellison, and David B. Larson. 2002. Explaining the relationships between religious involvement and health. Psychological Inquiry 13(3): 201–238.
Giordan, Giuseppe. 2007. Spirituality: From a religious concept to a sociological theory. In A sociology of spirituality: Theology and religion in interdisciplinary perspective, ed. P.C. Jupp and K. Flanagan, 161–180. Aldershot: Ashgate Publishing Ltd.
Good, Marie, Teena Willoughby, and Michael A. Busseri. 2011. Stability and change in adolescent spirituality/religiosity: A person-centered approach. Developmental Psychology 47(2): 538–550.
Greer, Bruce A., and Wade Clark Roof. 1992. “Desperately seeking sheila”: Locating religious privatism in American society. Journal for the Scientific Study of Religion 31(3): 46–52.
Heelas, Paul. 2007. The holistic milieu and spirituality: Reflections on Voas and Bruce. In A sociology of spirituality, ed. K. Flanagan and P. Jupp, 63–80. Aldershot: Ashgate Publishing Ltd.
Heelas, Paul. 2009. Spiritualities of life: New age romanticism and consumptive capitalism. Hoboken: Wiley.
Hill, Peter C., et al. 2000. Conceptualizing religion and spirituality: Points of commonality, points of departure. Journal for the Theory of Social Behaviour 30(1): 51–77.
Hodder, Jacqueline. 2009. Spirituality and well-being: ‘New age’ and ‘evangelical’ spiritual expressions among young people and their implications for well-being. International Journal of Children’s Spirituality 14(3): 197–212.
Hout, Michael, and Claude S. Fischer. 2002. Why more Americans have no religious preference: Politics and generations. American Sociological Review 67(2): 165–190.
Hout, Michael, Claude S. Fischer, and Mark A. Chaves. 2013. More Americans have no religious preference. Institute for the Study of Societal Issues. http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.678.5272&rep=rep1&type=pdf. Retrieved 20 August 2017.
Houtman, Dick, and Peter Mascini. 2002. Why do churches become empty, while new age grows? Secularization and religious change in the Netherlands. Journal for the Scientific Study of Religion 41(3): 455–473.
Houtman, Dick, and Stef Aupers. 2007. The spiritual turn and the decline of tradition: The spread of post-christian spirituality in 14 western countries, 1981–2000. Journal for the Scientific Study of Religion 46(3): 305–320.
Huijts, T., and G. Kraaykamp. 2011. Religious involvement, religious context, and self-assessed health in Europe. Journal of Health and Social Behavior 52(1): 91–106.
Jang, Sung Joon, and Aaron B. Franzen. 2013. Is being “spiritual” enough without being religious? A study of violent and property crimes among emerging adults. Criminology 51(3): 595–627.
Jolliffe, Ian. 2002. Principal component analysis. New York: Springer.
King, Pamela Ebstyne, and James L. Furrow. 2004. Religion as a resource for positive youth development: Religion, social capital, and moral outcomes. Developmental Psychology 40(5): 703–713.
Koenig, Laura B., Matt McGue, and William G. Iacono. 2008. Stability and change in religiousness during emerging adulthood. Developmental Psychology 44(2): 532–543.
Lim, Chaeyoon, Carol Ann MacGregor, and Robert D. Putnam. 2010. Secular and liminal: Discovering heterogeneity among religious nones. Journal for the Scientific Study of Religion 49(4): 596–618.
Lipka, Michael, and Claire Gecewicz. 2017. More Americans now say they’re spiritual but not religious. http://www.pewresearch.org/fact-tank/2017/09/06/more-americans-now-say-theyre-spiritual-but-not-religious/. Retrieved 27 March 2018.
Lippy, Charles H. 1994. Being religious, American style: A history of popular religiosity in the United States. Westport: Praeger Publishers.
Lynch, Gordon. 2007. The new spirituality: An introduction to progressive belief in the twenty-first century. London: I.B.Tauris.
Manning, Christel J. 2013. Unaffiliated parents and the religious training of their children. Sociology of Religion: A Quarterly Review 74(2): 149–175.
Marler, Penny Long, and C. Kirk Hadaway. 1993. Toward a typology of protestant “marginal members”. Review of Religious Research 35(1): 34–54.
Marler, Penny Long, and C. Kirk Hadaway. 2002. “Being religious” or “being spiritual” in America: A zero-sum proposition? Journal for the Scientific Study of Religion 2(3): 289–300.
McClure, P.K. 2017. Something besides monotheism: Sociotheological boundary work among the spiritual, but not religious. Poetics 62: 53–65.
McGuire, Meredith B. 2008. Lived religion: Faith and practice in everyday life. New York: Oxford University Press.
Mercadante, Linda A. 2014. Belief without borders: Inside the minds of the spiritual but not religious. New York: Oxford University Press.
Nylund, Karen L., Tihomir Asparoutiov, and Bengt O. Muthen. 2007. Deciding on the number of classes in latent class analysis and growth mixture modeling: A Monte Carlo simulation study. Structural Equation Modeling: A Multidisciplinary Journal 14(4): 535–569.
Oh, S., and N. Sarkisian. 2012. Spiritual individualism or engaged spirituality? Social implications of holistic spirituality among mind-body-spirit practitioners. Sociology of Religion 73(3): 299–322.
Pearce, Lisa D., E. Michael Foster, and Jessica Halliday Hardie. 2013. A person-centered examination of adolescent religiosity using latent class analysis. Journal for the Scientific Study of Religion 52(1): 57–79.
Pettit, Andrew. 2014. Spiritual but not religious: Understanding new forms of spirituality, community, and worship through the musical practice of kirtan. International Journal of Religion & Spirituality in Society 3(3): 13–18.
Pew Research Center. 2012. Religion and the unaffiliated. http://www.pewforum.org/2012/10/09/nones-on-the-rise-religion/. Retrieved 12 May 2017.
Pew Research Center. 2015a. Religious ‘nones’ are not only growing, they’re becoming more secular. http://www.pewresearch.org/fact-tank/2015/11/11/religious-nones-are-not-only-growing-theyre-becoming-more-secular/. Retrieved 17 May 2017.
Pew Research Center. 2015b. U.S. Public becoming less religious. http://www.pewforum.org/2015/11/03/u-s-public-becoming-less-religious/. Retrieved 12 May 2017.
Powell, Lynda H., Leila Shahabi, and Carl E. Thoresen. 2003. Religion and spirituality: Linkages to physical health. The American Psychologist 58(1): 36–52.
Roof, Wade Clark. 1998. Modernity, the religious, and the spiritual. American Academy of Political and Social Science 558(1): 211–224.
Roof, Wade Clark, and William McKinney. 1987. American mainline religion: Its changing shape and future. New Brunswick: Rutgers University Press.
Saroglou, Vassilis. 2006. Religious bricolage as a psychological reality: Limits, structures and dynamics. Social Compass 53(1): 109–115. https://doi.org/10.1177/0037768606061581.
Saucier, Gerard, and Katarzyna Skrzypińska. 2006. Spiritual but not religious? Evidence for two independent dispositions. Journal of Personality 74(5): 1257–1292.
Seidlitz, Larry, et al. 2002. Development of the spiritual transcendence index. Journal for the Scientific Study of Religion 41(3): 439–453.
Smith, Christian. 2008. National Study of Youth and Religion, Wave 3 (2007–2008). http://www.thearda.com/Archive/Files/Descriptions/NSYRW3.asp. Retrieved 17 May 2017.
Smith, Christian, and Lisa Pearce. 2003. National Study of Youth and Religion, Wave 1 (2003). http://www.thearda.com/Archive/Files/Descriptions/NSYRW1.asp. Retrieved 17 May 2017.
Smith, Christian, and Lisa Pearce. 2005. National Study of Youth and Religion, Wave 2 (2005). http://www.thearda.com/Archive/Files/Descriptions/NSYRW2.asp. Retrieved 17 May 2017.
Smith, Christian, and Melinda Lundquist Denton. 2005. Soul searching: The religious and spiritual lives of american teenagers. New York: Oxford University Press.
Smith, Christian, and Patricia Snell. 2009. Souls in transition: The religious and spiritual lives of emerging adults. New York: Oxford University Press.
Tein, Jenn-Yun, Stefany Coxe, and Heining Cham. 2013. Statistical power to detect the correct number of classes in latent profile analysis. Structural Equation Modeling: A Multidisciplinary Journal 20(4): 640–657.
Voas, David, and Mark Chaves. 2016. Is the United States a counterexample to the secularization thesis? American Journal of Sociology 121(5): 1–40.
Wagener, Linda Mans, James L. Furrow, Pamela Ebstyne King, Nancy Leffert, and Peter Benson. 2003. Religious involvement and developmental resources in youth. Review of Religious Research 44(3): 271–284.
Wilcox, Melissa M. 2002. When Sheila’s a lesbian: Religious individualism lesbian, gay, bisexual, among and transgender Christians. Sociology of Religion 63(4): 497–513.
Wink, Paul, Michele Dillon, and Kristen Fay. 2005. Spiritual seeking, narcissism, and psychotherapy: How are they related? Journal for the Scientific Study of Religion 44(2): 143–158.
Wink, Paul, Michele Michelle Dillon, and Adrienne Prettyman. 2007. Religiousness, spiritual seeking, and authoritarianism: Findings from a longitudinal study. Journal for the Scientific Study of Religion 46(5): 321–335.
Woodhead, Linda. 2005. Trends in church life: The spiritual turn. Theology of Scotland 7(2): 5–22.
Wuthnow, Robert. 1998. After heaven: Spirituality in America since the 1950s. Berkeley: University of California Press.
Zinnbauer, Brian J., Kenneth I. Pargament, and Allie B. Scott. 1999. The emerging meanings of religiousness and spirituality: Problems and prospects. Journal of Personality 67(6): 889–919.
Zinnbauer, Brian J., Kenneth I. Pargament, Brenda Cole, Mark S. Rye, Eric M. Butter, Timothy G. Belavich, Kathleen M. Hipp, Allie B. Scott, and Jill L. Kadar. 1997. Religion and spirituality: Unfuzzying the fuzzy. Journal for the Scientific Study of Religion 36(4): 549–564.
Acknowledgements
The authors thank Dan Olson, Dan Winchester, and Tyler Anderson at Purdue University for their helpful comments as well as the anonymous reviews for their valuable suggestions for the study.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Tong, Y., Yang, F. Internal Diversity Among “Spiritual But Not Religious” Adolescents in the United States: A Person-Centered Examination Using Latent Class Analysis. Rev Relig Res 60, 435–453 (2018). https://doi.org/10.1007/s13644-018-0350-9
Received:
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s13644-018-0350-9