Abstract
Evolution and life phenomena can be understood as results of history, i.e., as outcomes of cohabitation and collective memory of populations of autonomous entities (individuals) across many generations and vast extent of time. Hence, evolution of distinct lineages of life can be considered as isomorphic with that of cultures. I argue here that cultures and culture-like systems – human culture, natural languages, and life forms – always draw from history, memory, experience, internal dynamics, etc., transforming themselves creatively into new patterns, never foreseen before. This is possible thanks to the fact that all forms of life are descendants of life. Ontogeny and speciation in various lineages draw from continuous re-interpretation of conservative genetic/generic “texts”, as well as from changes of the interpretative process itself. The result is continuous appearances of new lineages-cultures and/or communities-cultures, in a semiotic process of re-interpretation and inventing new ways of living. The topic is developed here on the backgrounds of ideas presented by R. A. Rappaport in “Ritual and religion in the making of humanity” and J. Flegr in “Frozen evolution”.
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Notes
As to differences between complex systems (i) born and (ii) emerging de novo, see Markoš and Das (2016).
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Supported by the Czech Science Foundation 13-24275S.
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Markoš, A. The Birth and Life of Species–Cultures. Biosemiotics 9, 73–84 (2016). https://doi.org/10.1007/s12304-015-9252-1
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DOI: https://doi.org/10.1007/s12304-015-9252-1