Skip to main content
Log in

Experiences with Community of Formerly Religious Sapphics: Interviews with Former Members of the Church of Jesus Christ of Latter-Day Saints

  • Original Article
  • Published:
Sexuality & Culture Aims and scope Submit manuscript

Abstract

Religion offers a sense of community and belonging, and while some faiths accept LGBTQ+ individuals, conservative Christian communities continue to largely disapprove and shun these individuals. Little research to date examines how leaving a congregation and the community it offers impacts an LGBTQ+ person. With this as our departure point, we examine how a decision to come out and leave a conservative Christian congregation—here, the Church of Jesus Christ of Latter-day Saints, widely referred to as “Mormons” or “LDS”—impacts Sapphics, which refers to a wide range of identities, including lesbians, queer women, woman-loving-woman, and trans and non-binary people. To understand how these people’s experiences with “community” was impacted as a result of their decision we draw upon the theory of social capital. Our findings include that, depending upon how closely one identified with and participated in the LDS community, these individuals’ experiences and feelings ranged from ambivalence to ongoing feelings of guilt, shame, and anger. Regardless of the experiences, nearly all our participants have elected to have their records removed from the LDS church. Our participants also describe their experiences in seeking out and building a new community, as often they felt bereft of belonging given their separation from the LDS community. In addition to contributing to the growing body of research on social capital and religion as it relates to LGBTQ+ experiences, this study has implications for providing support for individuals in similar situations who struggle with finding a sense of belonging and community.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

References

  • Albrecht, S. L., & Bahr, H. M. (1983). Patterns of religious disaffiliation: A study of lifelong Mormons, mormon converts, and former Mormons. Journal for the Scientific Study of Religion, 22(4), 366–379.

    Google Scholar 

  • Baiocco, R., Fontanesi, L., Santamaria, F., Ioverno, S., Marasco, B., Baumgartner, E., Willoughby, B., & Laghi, F. (2015). Negative parental responses to coming out and family functioning in a sample of lesbian and gay young adults. Journal of Child & Family Studies, 24(5), 1490–1500.

    Google Scholar 

  • Ballard, R.M. (2014). The lord needs you now! The Church of Jesus Christ of Latter-Day Saints. Retrieved Nov 4, 2022, from https://www.churchofjesuschrist.org/study/ensign/2015/09/the-lord-needs-you-now?lang=eng.

  • Barker, E. (1979). In the beginning: The battle of creationist science against evolutionism. Sociological Review, 27(1), 179–200.

    Google Scholar 

  • Beagan, B. L., & Hattie, B. (2015a). Religion, spirituality, and LGBTQ identity integration. Journal of LGBT Issues in Counseling, 9(2), 92–117.

    Google Scholar 

  • Beagan, B. L., & Hattie, B. (2015b). LGBTQ experiences with religion and spirituality: Occupational transition and adaptation. Journal of Occupational Science, 22(4), 459–476.

    Google Scholar 

  • Bernstein, E., & Jakobsen, J. R. (2010). Sex, secularism, and religious influence in US politics. Third World Quarterly, 31(6), 1023–1039.

    Google Scholar 

  • Bever, L. (2015). “Utah—yes, Utah—Passes landmark LGBT rights bill.” The Washington Post. Retrieved Nov 4, 2022, from https://www.washingtonpost.com/news/morning-mix/wp/2015/03/12/utah-legislature-passes-landmark-lgbt-anti-discrimination-bill-backed-by-mormon-church/.

  • Bradshaw, W. S., Heaton, T. B., Decoo, E., Dehlin, J. P., Galiher, R. V., & Crowell, K. A. (2015). Religious experiences of GBTQ mormon males. Journal for the Scientific Study of Religion, 54(2), 311–329.

    Google Scholar 

  • Bridges, J. G., Lefevor, G. T., & Schow, R. L. (2019). Sexual satisfaction and mental health in mixed-orientation relationships: A mormon sample of sexual minority partners. Journal of Bisexuality, 19(4), 515–538.

    Google Scholar 

  • Cannon, S. M. (2019). Legitimacy as property and process: The case of an Irish LGBT organization. VOLUNTAS: International Journal of Voluntary and Nonprofit Organizations, 31(1), 39–55.

    Google Scholar 

  • Coley, J. S. (2020). Reframing, reconciling, and individualizing: How LGBTQ activist groups shape approaches to religion and sexuality. Sociology of Religion, 81(1), 45–67.

    Google Scholar 

  • Craig, S. L., Austin, A., Rashidi, M., & Adams, M. (2017). Fighting for survival: The experiences of lesbian, gay, bisexual, transgender, and question students in religious colleges and universities. Journal of Gay & Lesbian Social Services, 29(1), 1–24.

    Google Scholar 

  • Davidson, L. (2021). Latter-day Saints are overrepresented in Utah’s Legislature, holding 9 of every 10 seats. The Salt Lake Tribune. Retrieved Nov 4, 2022, from https://www.sltrib.com/news/politics/2021/01/14/latter-day-saints-are/.

  • Denison, E., Jeanes, R., Faulkner, N., & O’Brien, K. S. (2021). The relationship between ‘coming out’ as lesbian, gay, or bisexual and experiences of homophobic behaviour in youth team sports. Sexuality Research & Social Policy: Journal of NSRC, 18(5), 765–773.

    Google Scholar 

  • Diener, E., Tray, L., & Myers, D. G. (2011). The religion paradox: If religion makes people happy, why are so many dropping out? Journal of Personality & Social Psychology, 101(6), 1278–1290.

    Google Scholar 

  • Drushel, B. E. (2019). The evolution will not be broadcase (or published): Social capital, assimilation, and the changing queer community. Journal of Homosexuality, 66(12), 1756–1768.

    Google Scholar 

  • Duguay, S. (2019). “Running the numbers”: Modes of microcelebrity labor in queer women’s self-representation on instagram and vine. Social Media + Society. https://doi.org/10.1177/2056305119894002

    Article  Google Scholar 

  • Erosheva, E. A., Kim, H., Emlet, C., & Fredriksen-Goldsen, K. I. (2016). Social networks of lesbian, gay, bisexual, and transgender older adults. Research on Aging, 38(1), 98–123.

    Google Scholar 

  • Evans, C. (2018). Analyzing semi-structured interviews using thematic analysis: Exploring voluntary civic participation among adults. Sage Publications.

  • Fuist, T. N. (2016). “It just always seemed like it wasn’t a big deal, yet i know for some people they really struggle with it”: LGBT religious identities in context. Journal for the Scientific Study of Religion, 55(4), 770–786.

    Google Scholar 

  • Giano, Z. (2021). The influence of online experiences: The shaping of gay male identities. Journal of Homosexuality, 68(5), 872–886.

    Google Scholar 

  • Graham, B. E. (2019). Queerly unequal: LGBT+ students and mentoring in higher education. Social Sciences, 8(6), 171–190.

    Google Scholar 

  • Hafen, B. C. (2015). The proclamation of the family: Transcending the cultural confusion the church of Jesus Christ of latter-day saints. Religions, 12(1), 25.

    Google Scholar 

  • Hanckel, B., & Morris, A. (2014). Finding community and contesting heteronormativity: Queer young people’s engagement in an Australian online community. Journal of Youth Studies, 17(7), 872–886.

    Google Scholar 

  • Heath, M., & Mulligan, E. (2008). “Shiny happy same-sex attracted woman seeking same”: How communities contribute to bisexual and lesbian women’s well-being. Health Sociology Review, 17(3), 290–302.

    Google Scholar 

  • Karimi, A. (2020). Limits of social capital for refugee integration: The case of gay Iranian male refugees’ integration in Canada. International Migration, 58(5), 87–102.

    Google Scholar 

  • King, A., & Stoneman, P. (2017). Understanding SAFE housing: Putting older LGBT people’s concerns, preferences and experiences of housing in England in a sociological context”. Housing, Care and Support, 20(3), 89–99.

    Google Scholar 

  • King, N., Horrocks, C., & Brooks, J. (2019). Interviews in qualitative research (2nd ed.). Sage Publications.

    Google Scholar 

  • King, P. E., & Furrow, J. (2004). Religion as a resource for positive youth development: Religion, social capital, and moral outcomes. Developmental Psychology, 40(5), 703–713.

    Google Scholar 

  • Kvale, S., & Brinkmann, S. (2009). Interviews: Learning the craft of qualitative research interviewing (2nd ed.). Sage Publications.

    Google Scholar 

  • Lee, K. M. (1991). Waiting for the rapture: The new Christian right and its impact on U.S. public policy. Humboldt Journal of Social Relations, 16(2), 65–92.

    Google Scholar 

  • Lim, C., & Putnam, R. D. (2010). Religion, social networks, and life satisfaction. American Sociological Review, 75(6), 914–933.

    Google Scholar 

  • Lipka, M. (2016). U.S. religious groups and their political leanings. Pew Research Center. Retrieved Nov 4, 2022, from https://www.pewresearch.org/fact-tank/2016/02/23/u-s-religious-groups-and-their-political-leanings/.

  • Lottmann, R., & King, A. (2022). Who can I turn to? Social networks and the housing, care and support preferences of older lesbian and gay people in the UK. Sexualities, 25(1/2), 9–24.

    Google Scholar 

  • Luoma-aho, V. (2016). Social capital theory. The Sage Encyclopedia of Corporate Reputation, 2, 760–762.

    Google Scholar 

  • Mastrocinque, J., Hartwell, T., Metzger, J. W., Carapella-Johnson, R., Navratil, P. K., & Cerulli, C. (2020). Spirituality and religion after homicide and Suicide: Families and friends tell their stories. Homicide Studies, 24(2), 107–126.

    Google Scholar 

  • McCombs, B. (2019). Mormon church repeals baptism ban for children of gay parents. PBS. Retrieved Nov 4, 2022, from https://www.pbs.org/newshour/nation/mormon-church-repeals-baptism-ban-for-children-of-gay-parents.

  • McKay, R. (2020). Utah bans LGBTQ conversion therapy for children. Reuters. Retrieved Nov 4, 2022, from https://www.cwla.org/utah-bans-lgbtq-conversion-therapy-on-children/.

  • McKenna, K. Y. A., & Bargh, J. A. (1998). Coming out in the age of the internet: Identity “Demarginalization” through virtual group participation. Journal of Personality & Social Psychology, 75(3), 681–694.

    Google Scholar 

  • McKinley, J., & Johnson, K. (2008). Mormons tipped scale in ban on gay marriage. New York Times. Retrieved Nov 4, 2022, from https://www.nytimes.com/2008/11/15/us/politics/15marriage.html.

  • McVeigh, K. (2014). Utah gay marriage ban declared unconstitutional by appeals court. The Guardian. Retrieved July 17, 2023, from https://www.theguardian.com/world/2014/jun/25/utah-gay-marriage-ban-unconstitutional.

  • Moon, D., & Tobin, T. W. (2018). Sunsets and solidarity: overcoming sacramental shame in conversative christian churches to forge a queer vision of love and justice. Hypatia, 33(3), 451–468.

    Google Scholar 

  • Nica, A. (2019). Exiters of religious fundamentalism: Reconstruction of social support and relationships related to well-being. Mental Health, Religion & Culture, 22(5), 543–556.

    Google Scholar 

  • Pew Research Center. (2015). Chapter 2: Religious switching and intermarriage. Retrieved June 26, 2023, from https://www.pewresearch.org/religion/2015/05/12/chapter-2-religious-switching-and-intermarriage/.

  • Putnam, R. D. (1978). Interdependence and the Italian communists. International Organization, 32(2), 301–349.

    Google Scholar 

  • Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.

    Google Scholar 

  • Putnam, R. D., Leonardi, R., & Nanetti, R. Y. (1979). Attitude stability among Italian elites. American Journal of Political Science, 23(3), 463–485.

    Google Scholar 

  • Reiss, J. (2020). Did Mormonism’s Anti-LGBTQ Policy Cause More People to Leave the LDS Church? The Salt Lake Tribune. Retrieved Nov 4, 2022, from https://www.sltrib.com/religion/2020/11/14/jana-riess-did-mormonisms/.

  • Rice, J. S., Cummins, E., & Willeford, A. (2011). Crossing borders: Building radical economic subjectivities along the USA/Mexico border from sites of privilege. Critical Sociology, 37(6), 721–737.

    Google Scholar 

  • Roof, W. C., & Landres, J. S. (1997). Defection, disengagement and dissent: The dynamics of religious change in the United States. Religion & the Social Order, 7(1), 77–95.

    Google Scholar 

  • Sander, T. H., & Putnam, R. D. (2010). Still bowling alone?: The Post-9/11 split. Journal of Democracy, 21(1), 9–16.

    Google Scholar 

  • Sargent, J. M., & Thomas, J. N. (2021). Friendship versus faith: How Latter-day Saint college students manage the conflicts between their beliefs about homosexuality and their friendships with gay and lesbian persons. Sociological Quarterly, 62(2), 305–322.

    Google Scholar 

  • Schmitz, R. M., & Woodell, B. (2018). Complex processes of religion and spirituality among midwestern LGBTQ homeless young adults. Sexuality & Culture, 22(3), 980–999.

    Google Scholar 

  • Sherkat, D. E. (2016). Sexuality and religious commitment revisited: Exploring the religious commitments of sexual minorities, 1991–2014. Journal for the Scientific Study of Religion, 55(4), 756–769.

    Google Scholar 

  • Stroope, S. (2011). Education and religion: Individual, congregational, and cross-level interaction efforts on biblical literalism. Social Science Research, 40(6), 1478–1493.

    Google Scholar 

  • Sullivan, A. (2008). The mormon money behind proposition 8. The Atlantic. Retrieved Nov 4, 2022, from https://www.theatlantic.com/daily-dish/archive/2008/10/the-mormon-money-behind-proposition-8/209748/.

  • Todd, N. R., Yi, J., Blevins, E. J., McConnell, E. A., Mekawi, Y., & Bergmann, B. A. B. (2020). Christian and political conservatism predict opposition to sexual and gender minority rights through support for Christian hegemony. American Journal of Community Psychology, 66(1/2), 24–38.

    Google Scholar 

  • Utley, J. (2017). Church, state, and the utah problem. HuffPost. Retrieved November 4, 2022, from https://www.huffpost.com/entry/church-state-and-the-utah_b_10370254.

  • Van Tongeren, D. R., DeWall, C. N., Chen, Z., Sibley, C. G., & Bulbulia, J. (2021). Religious residue: Cross-culture evidence that religious psychology and behavior persist following deidentification. Journal of Personality & Social Psychology, 120(2), 484–504.

    Google Scholar 

  • Vargas, N. (2012). Retrospective accounts of religious disaffiliation in the United States: Stressors, skepticism, and political factors. Sociology of Religion, 73(2), 200–223.

    Google Scholar 

  • Village, A., Powell, R., & Pepper, M. (2017). Bonding and bridging among first generation Asian migrants in Australian protestant churches. Journal of Ethnic & Migration Studies, 43(11), 1943–1963.

    Google Scholar 

  • Weaver, S. J. (2016). “Mormon” is out: Church releases statement on how to refer to the organization. The Church of Jesus Christ of Latter-day Saints. Retrieved Nov 4, 2022, from https://www.thechurchnews.com/2018/8/16/23221370/mormon-is-out-church-releases-statement-name-of-organization.

  • Wilkinson, D. J., & Johnson, A. (2021). A systematic review of quantitative studies capturing measures of psychological and mental health for gay and lesbian individuals of faith. Mental Health, Religion, & Culture, 24(9), 993–1016.

    Google Scholar 

  • Wilson, J. (2021). New movement of religious extremists push ultra-conservative vision in US. The Guardian. Retrieved Nov 4, 2022, from https://www.theguardian.com/us-news/2021/aug/09/deznats-religious-extremists-mormon-vision.

  • Winkler, T. (2008). When god and poverty collide: Exploring the myths of faith-sponsored community development. Urban Studies, 45(10), 2099–2116.

    Google Scholar 

  • Woodell, B., & Schwadel, P. (2020). Changes in religiosity among lesbian, gay, and bisexual emerging adults. Journal for the Scientific Study of Religion, 59(2), 379–396.

    Google Scholar 

  • Zvonkovic, P. (2018). Utah forum on transition age youth homelessness: Summary report. US Department of Housing and Urban Development. Retrieved Nov 4, 2022, from https://le.utah.gov/interim/2018/pdf/00003717.pdf.

Download references

Funding

The authors have not disclosed any funding.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Julie Steinkopf.

Ethics declarations

Conflict of interest

The authors have not disclosed any competing interests.

Ethical Approval

Both authors contributed to the study conception and design. Data collection and analysis were performed by Kate Wilson-Burnett, with Dr. Julie Steinkopf contributing to the analysis. The first draft of the manuscript was written by Kate Wilson-Burnett. Dr. Julie Steinkopf edited this first draft and contributed to writing on additional drafts. Both authors read and approved the final manuscript. Approval from New Mexico State University’s Institutional Review Board was received prior to data collection.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Wilson-Burnett, K., Steinkopf, J. Experiences with Community of Formerly Religious Sapphics: Interviews with Former Members of the Church of Jesus Christ of Latter-Day Saints. Sexuality & Culture 28, 381–399 (2024). https://doi.org/10.1007/s12119-023-10122-x

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s12119-023-10122-x

Keywords

Navigation