Abstract
In July 2014, we published our rhetorical analysis of the online discourses surrounding a young woman, Natalie Dylan, announcing an auction for her virginity through the Moonlite Bunny Ranch, a legal Nevada brothel, in Sexuality and Culture. Although Dylan did not follow through with her auction she still earned at least $125,000. Given the potential financial gain involved, is it any surprise that another virginity auction would follow? The Moonlite Bunny Ranch announced the “America’s Next Top Bunny Ranch Virgin” competition on their websites in 2015 and introduced the only contestant, Katherine Stone. For this paper, we conducted a critical rhetorical analysis of websites announcing her auction, Stone’s YouTube video explaining her motives, and online discourses that followed. Unlike Dylan, who claimed a third wave feminist perspective that emphasized her right to choose what to do with her own body as well as a right to profit from it, Stone explains, instead, her selfless motivation: she is doing it out of love for her family. Our analysis suggests the public discourses focus on her agency only insofar as she “chose” to auction off her virginity. However, these messages also focus on Stone’s motives—sacrificing for her family and providing for her own self-improvement. Taking into consideration the seemingly contradictory discourses that characterize Stone as both passive and active, self-sacrificing and ambitious, and the virgin and the whore, we suggest that the discourses surrounding her auction queer Latina heterosexuality.
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Notes
The deposit was reported in more than one source as $250,000. Typically, the brothel takes 50% of what the women who work there make. It is unclear if owner/proprietor, Dennis Hof, took his typical 50% or not.
As of late May 2017, this website, http://americasnexttopbunnyranchvirgin.com/ still appeared online. However, as of June 15, 2017, it was no longer live.
There is no standard agreement about what term to use to discuss people from what have come to the US from Latin American countries. We chose to use the term Latina/o in line with Asencio and Acosta (2010), who assert that the term Latino suggests a unifying thread based on the “social and political relationship within the US context” (p. 3). While we recognize many differences among groups of Latina/os from different countries living in a variety of contexts in the US, “these pan-ethnic categories provide us with a language and a platform from which to begin to implement social and policy changes in a way that would not be possible had we focused on a single ethnic group” (Asencio and Acosta, 2010, p. 4).
All legal brothel sex workers in Nevada are required to work as independent contractors. The idea is that as independent contractors, they are protected from exploitation as they are allowed to choose their customers, set their own prices, and decide what they will and will not do. The Moonlite Bunny Ranch has been shown, typically, to follow these laws, but that is not necessarily the case with other Nevada brothels that do not appear on television. However, as independent contractors, sex workers in Nevada are also responsible for all of their own costs of supplies, medical testing, room and board, etc. Brothels offer incentives, such as free room and board, for earnings above certain levels, but brothel owners also usually expect 50% of all gross earnings.
Articles were not consistent about whether Stone worked at the Love Ranch, Kit Kat Ranch, or Moonlite Bunny Ranch.
After we submitted this paper, a third virginity auction was announced on one of the Moonlite Bunny Ranch webpages: https://www.bunnyranch.com/blog/selling-virginity/.
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Dunn, J.C., Vik, T.A. Virginity for Sale II: Queering Latina Heterosexuality in America’s Next Top Virginity Auction. Sexuality & Culture 22, 1432–1451 (2018). https://doi.org/10.1007/s12119-018-9535-1
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DOI: https://doi.org/10.1007/s12119-018-9535-1