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The Slippery Slope Argument in the Ethical Debate on Genetic Engineering of Humans

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Abstract

This article applies tools from argumentation theory to slippery slope arguments used in current ethical debates on genetic engineering. Among the tools used are argumentation schemes, value-based argumentation, critical questions, and burden of proof. It is argued that so-called drivers such as social acceptance and rapid technological development are also important factors that need to be taken into account alongside the argumentation scheme. It is shown that the slippery slope argument is basically a reasonable (but defeasible) form of argument, but is often flawed when used in ethical debates because of failures to meet the requirements of its scheme.

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Notes

  1. Here is a simplified version of the definition given in the FDA guidelines. The term somatic cell therapy refers to the administration of living non-germline cells to humans from the same individual or from the same or different species, other than transfusable blood products, for therapeutic, diagnostic, or preventive purposes www.fda.gov/…/Guidances/CellularandGeneTherapy/ucm072987.htm.

  2. It may be questionable however whether the assumption that germline genetic engineering could succeed in identifying gene loci that could be manipulated so as to increase characteristics like personal strength, intelligence or beauty. Because most genes serve multi-purposes in development it appears unlikely that, for example, intelligence could be increased without introducing serious effects on other gene-controlled characteristics.

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Acknowledgements

I would like to thank The Social Sciences and Humanities Research Council of Canada for Insight Grant 435-2012-0104 that supported the work in this paper, and acknowledge my indebtedness to the four very helpful referees who provided me with many detailed constructive criticisms, insightful comments, and corrections.

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Walton, D. The Slippery Slope Argument in the Ethical Debate on Genetic Engineering of Humans. Sci Eng Ethics 23, 1507–1528 (2017). https://doi.org/10.1007/s11948-016-9861-3

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