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Notes
For the main statement of my Wittgensteinian treatment of radical skepticism, including the notion of epistemic vertigo, see Pritchard (2016: passim). For more on my treatment of the notion of epistemic vertigo itself, see Pritchard (2019, forthcoming-a).
For more on this point that ignorance is inapplicable to our lack of knowledge of hinge commitments, see Pritchard (forthcoming-b). For an overview of recent work on hinge epistemology, see Pritchard (2017).
In particular, I claim that a hinge epistemology, properly understood, is the antidote to the kind of ‘closure-based’ radical skepticism that has been much discussed in contemporary epistemology (though I also claim that it fails to engage with the closely related, but distinct, ‘underdetermination-based’ contemporary formulation of the radical skeptical problem). For the details, see Pritchard (2016: passim).
With this point in mind, it should be epistemic acrophobia, strictly speaking, but for presentational reasons I elected to stick with the more user-friendly epistemic vertigo.
This is why I have characterized epistemic vertigo as an alief—see Gendler (2008)—rather than a belief, in that it is a propositional attitude that can co-exist with beliefs with opposing contents (e.g., one can alieve that one is in danger even while fully believing that there is no danger). See Pritchard (2016: part four).
This is another reason for employing the ‘vertigo’ metaphor, since one can think of this alienation as being the result of a kind of epistemic ‘ascent’ away from our everyday epistemic practices, and which thus prompts the giddy feeling of epistemic insecurity, even despite our intellectual assurances that the radical skeptical problem is in fact illusory.
I explore this idea in more detail in Pritchard (2019, forthcoming-a). For more on the distinctive features of Wittgensteinian quietism, see McDowell (2009).
Wittgenstein (1969: § 402) approvingly quotes Goethe in this regard: ‘In the beginning was the deed.’
Recall—see note 3—that I am here focusing on the closure-based formulation of the radical skeptical problem, and thereby bracketing related contemporary formulations, such as the underdetermination-based formulation.
Thanks to Nuno Venturinha.
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Pritchard, D. Venturinha and Epistemic Vertigo. Philosophia 48, 1699–1704 (2020). https://doi.org/10.1007/s11406-019-00138-9
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DOI: https://doi.org/10.1007/s11406-019-00138-9