Skip to main content
Log in

Revenge as the Dark Double of Retributive Punishment

  • Published:
Philosophia Aims and scope Submit manuscript

Abstract

It is an assumption widely shared by both retributivists and anti-retributivists that revenge is a morally impermissible basis for inflicting harm. Retributivists have thus exercised great ingenuity in demonstrating that retribution is fundamentally different from revenge. But this is, I argue, to misconstrue the problem. The problem is rather to recognize the essential continuity between revenge and retribution, and to address the question whether there is a moral basis for the very idea of inflicting harm in response to moral wrongdoing. I argue that the only plausible such moral justification is the defense of honor, and that the debate needs to be focused on the legitimacy of honor as a moral basis for punishment.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. I discuss the Paradox of Punishment in detail in Kaufman 2012, Chapter 1.

  2. For a book-length treatment of the argument as to the moral permissibility of retribution and revenge, see Kaufman 2012.

  3. French’s position is hard to pin down; he seems to oscillate between an emotion-based virtue ethics and some form of conceptual analysis according to which “the very concept of wrongful action entails that such actions are to be met with hostility” (137).

  4. Jo Nesbo, “Revenge, My Lovely”, Sunday Review, May 4, 2014.

  5. French dismisses any possible sociobiological account of the origins of our vengeful instincts as “irrelevant” to the project of justifying them (2001, p. 99).

  6. The most influential treatment of this argument is found in Nozick 1981. I discuss these arguments in detail in Kaufman 2012.

  7. Again, I am assuming that the utilitarian goal of deterrence is not morally legitimate, either for revenge or retributive punishment. For a full defense of this position, see Kaufman 2012.

  8. The classic expression of this position is Robert Nozick’s Philosophical Explanations Chapter 4 Part III. For more discussion, see Kaufman (2012) Chapter 5.

  9. “Freedom and Resentment,” in Watson, ed., Free Will, 77–79.

  10. These issues are discussed in detail in Kaufman 2012.

References

  • Christopher, R. (2002). Deterring retributivism: the injustice of “just” punishment. Northwestern Law Review, 96, 843–976.

    Google Scholar 

  • Feinberg, J. (1989). Reason and responsibility (7th ed. ). Belmont: Wadsworth Publishing Co Inc.

    Google Scholar 

  • French, P. (2001). The virtues of vengeance. Lawrence, Kansas: University Press of Kansas.

    Google Scholar 

  • Kaufman, W. (2012). Honor and Revenge: A Theory of Punishment. Dordrecht: Springer.

    Google Scholar 

  • Nozick, R. (1981). Philosophical explanations. Cambridge: Harvard University Press.

    Google Scholar 

  • Pinker, S. (2011). The better angels of our nature. New York: Penguin Books.

    Google Scholar 

  • Solomon, R. (1990). A passion for justice. New York: Addison-Wesley.

    Google Scholar 

  • Strawson, P. (1982), “Freedom and Resentment,” in Free Will, ed. Gary Watson, New York: Oxford University Press, 59–80.

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Whitley R. P. Kaufman.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Kaufman, W.R.P. Revenge as the Dark Double of Retributive Punishment. Philosophia 44, 317–325 (2016). https://doi.org/10.1007/s11406-015-9675-6

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11406-015-9675-6

Keywords

Navigation