Abstract
When Gérard Genette drew the distinction between “voice” and “focus” in narrative, he pointed to two kinds of deviation from the monitoring of narrative details based on focalization. One is “paralepsis,” that is, giving the reader more information than is available to the focal character; the other is “paralipsis”—giving the reader less information than the focal character possesses. This paper suggests that the content of paralipsis—what the focal character knows but the reader is not told—is often the intentions and concrete plans of the focal character. The paper discusses the ending of Charles Dickens’s A Tale of Two Cities (1959) as a paradigmatic case: the precise intentions of Sydney Carton are not disclosed to the reader; the second reading is therefore qualitatively different from the first reading; and the intentions of the author (the implied author or even the historical author) for this temporary gap invite interpretation and raise the issue of the reasons and the causes for this feature of the narrative as a communicative act.
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Notes
In her discussion of what Phelan’s sees as the paradox of paralipsis in first-person retrospective narratives, Alison Case too notes that at such a point there may be something “more important to the author than producing a mimetically consistent narrative voice” (Case 2005, p. 313).
This paper was written for a narrative conference at the Shanghai Jiao Tong University, which I thank for funding my participation. At the conference I paraliptically suppressed the titles of these works, to avoid a spoiler for students who have not yet read them. Assuming that fellow narratologists have read everything, these works are Chekhov’s 1884 The Shooting Party and Christie’s 1926 The Murder of Roger Acroyd. In Agatha Christie’s 1967 novel Endless Night the focal character’s intentions are likewise a temporarily suppressed pivotal piece of information. This happens also in Thackeray’s Henry Esmond and other internally focalized novels (see Hajdu 2008, 206–213)—the suppression of the focal character’s sundry intentions may be a consequence of his avowed intention of keeping a secret to which he has become privy.
The easy availability of such inferences creates what Meir Sternberg has called “a surprise gap,” that is, an informational gap of whose existence the reader is not made aware (Sternberg 1978, pp. 244–45), or not fully aware.
For examples from Bleak House see Toker (1993), pp. 64–66.
See also Phelan and Rabinowitz on “the system of intentionality that explains why the text has this particular shape rather than some other one” (2012, p. 32).
Narratives “can be characterized as a form of communicative action, for the uptake of which inferences about the authors’ (and sometimes narrators’) reasons for acting are not only pertinent but necessary” (2012: 44).
Phillips’s play was produced in the Adelphi Theatre in November 1859, shortly before the (already written) last installments of A Tale of Two Cities were published; see Dolmetsch for a discussion of the possibility of Dickens’s having known the play before or of both the authors having a common source; see also Glancy 25–26 on other works that represent self-sacrificial substitution. However that may be, Phillips’s play was one of the works that might have given Dickens’s audience a sense of déjà vu when Carton substitutes himself for Darnay.
So does the victory of Milly Theale in Henry James’s The Wings of the Dove: Milly succeeds, after her death, in taking precedence over Kate Croy in Densher’s heart; with insights into intention suppressed, a demystifying reading might translate Milly’s nobility, like that of Dickens’s Carton, into a version of psychological egoism.
The name of the Holocaust memoirist Aleksander Donat is not his real name but the name of the dead young man whose identity he adopted. In his memoir of imprisonment on the Solovetsky islands, the academician Likhachev records that while he was allowed to spend some time away from his cell, with his parents who came to visit him, the guards had come to carry him away to an execution and, because of his absence, took another prisoner, a random one, to make up the necessary number: Likhachev’s whole sense of self and of moral duties was forever affected by this event. In Mikhail Kuraev’s tale “Captain Dikshtein,” after the suppression of the Kronstadt rebellion the imprisoned rebel-protagonist does not answer when his name is called (to execution by list), so the guards grab another person, one who has the good boots that they covet; the protagonist adopts that victims name, Dikshtein, and attempts to live up to that person’s cultural standards. And in Jorge Semprún’s The Necessary Dead (Le mort qu’il faut), the authorial protagonist faithfully attends on a man who is dying in Buchenwald and whose identity he needs to adopt in order to submerge and survive.
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Toker, L. Paralipsis and intention(ality). Neohelicon 49, 13–23 (2022). https://doi.org/10.1007/s11059-021-00588-9
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DOI: https://doi.org/10.1007/s11059-021-00588-9