Skip to main content
Log in

Pleasure is Goodness; Morality is Universal

  • Published:
Ethical Theory and Moral Practice Aims and scope Submit manuscript

Abstract

This paper presents the Universality Argument that pleasure is goodness. It proceeds from a moral sense theory that analyzes moral concepts as concerned with what all should hope for, feel guilty about, and admire. This requires rejecting the view that moral judgment concerns empirically inaccessible norms governing action. The first premise defines goodness as what should please all. The second premise reduces should to perceptual accuracy. The third premise invokes a standard of universal accuracy: qualitative identity. Since the pleasure of all is accurate solely about pleasure, pleasure is goodness, or universal moral value.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Notes

  1. Bengson (2015).

  2. Veluwenkamp (2017), Mintz-Woo (2018).

  3. Chappell (2012).

  4. Kagan (1998), Smuts (2011), Bramble (2013).

  5. Ventham (forthcoming).

  6. Feldman (2004), Schroeder (2004), Heathwood (2007).

  7. Sobel (2001), Schroeder (2007).

  8. Finlay (2014), Ridge (2014), Case & Lutz (forthcoming).

  9. Foot (2001).

  10. https://www.youtube.com/watch?v=OQSNhk5ICTI&ab_channel=Yosemitebear62.

  11. Chuang (2015).

  12. Woodard (2019).

  13. Colebrook (2018), Laskowski (2020).

  14. Jackson (1998).

  15. Driver (2009).

  16. Grice and Strawson (1956).

  17. Boyd (1988), Sayre-McCord (1988).

  18. Railton (1989).

  19. Sinhababu (2018).

  20. Skipper (forthcoming).

  21. Díaz-León (2017), Whitlow & Laskowski (forthcoming).

  22. Sinhababu (2017).

  23. Deonna and Teroni (2012), Kauppinen (2013), Tappolet (2016), Werner (2016).

  24. Schnall et al. (2008).

  25. Laham et al. (2009).

  26. Haidt (2001).

  27. May (2018).

  28. Slavov (2020).

  29. Legg (2008).

  30. Johnson (2018).

  31. Locke (1689).

  32. Boyd (1988), Dowell (2016).

  33. Rubin (2008), Sinhababu (2019).

  34. MacAskill (2022).

  35. Jeremias Koh was a very helpful early co-author, and shifted to become the driving force of Koh & Sinhababu (forthcoming) when my ideas took over this paper. Matthew Adelstein, Zach Barnett, Spencer Case, Nick Laskowski, Adrienne Martin, Tyler Paytas, Abelard Podgorski, Qu Hsueh Ming, Mattias Skipper, and Moonyoung Song gave helpful comments. The NUS Philosophy Reading Group provided useful feedback, as did audiences at University of Zagreb, Arctic University of Norway, the Bled Ethics Workshop, and the Asian Metaethics Workshop.

References

  • Bengson J (2015) Grasping the Third Realm. In: Gendler, Hawthorne (eds) Oxford Studies in Epistemology, Volume 5. Oxford University Press, New York

    Google Scholar 

  • Blumson B (2014) Resemblance and Representation. Open Book Publishers

  • Boyd R (1988) How to be a Moral Realist. In: Sayre-McCord (ed) Essays on Moral Realism. Cornell University Press, New York

    Google Scholar 

  • Bramble B (2013) The Distinctive Feeling Theory of Pleasure. Philos Stud 162(2):201–217

    Article  Google Scholar 

  • Brink D (1986) Externalist Moral Realism. South J Philos supplement:23–42

    Article  Google Scholar 

  • Case S & Matt Lutz (forthcoming).Is Morality Real? Routledge

  • Chappell RY (2012) Fittingness: The sole normative primitive. Philosophical Q 62(249):684–704

    Article  Google Scholar 

  • Chuang C (2015) Recent Works on Hutcheson. J Scott Philos 13(2):115–121

    Article  Google Scholar 

  • Colebrook R (2018) Toward a Science of Morals. CUNY Academic Works

  • Crisp R (2006) Reasons and the Good. Oxford University Press, New York

    Book  Google Scholar 

  • Dancy J (1993) Moral Reasons. Wiley-Blackwell, Oxford

    Google Scholar 

  • Deonna J, Teroni F (2012) The Emotions. Routledge, Oxford

    Book  Google Scholar 

  • Díaz-León E (2017) Sexual Orientation as Interpretation? Sexual Desires, Concepts, and Choice. J Social Ontology 3(2):231–248

    Article  Google Scholar 

  • Dowell J (2016) The Metaethical Insignificance of Moral Twin Earth. In: Shafer-Landau (ed) Oxford Studies in Metaethics. Oxford University Press, Oxford, pp 1–27

    Google Scholar 

  • Driver J (2009) Uneasy Virtue. Cambridge University Press, Cambridge

    Google Scholar 

  • Enoch D (2011) Taking Morality Seriously. Oxford University Press, New York

    Book  Google Scholar 

  • Feldman F (2004) Pleasure and the Good Life. Oxford University Press, Oxford

    Book  Google Scholar 

  • Finlay S (2014) Confusion of Tongues. Oxford University Press, Oxford

    Book  Google Scholar 

  • Foot P (1972) Morality as a System of Hypothetical Imperatives. Philosophical Rev 81(3):305–316

    Article  Google Scholar 

  • Foot P (2001) Natural Goodness. Oxford University Press, Oxford

    Book  Google Scholar 

  • Gibbard A (1990) Wise Choices, Apt Feelings. Harvard University Press, Cambridge

    Google Scholar 

  • Grice HP, PF Strawson (1956) In Defense of a Dogma. Philosophical Rev 65(2):141–158

    Article  Google Scholar 

  • Haidt J (2001) The Emotional dog and its Rational Tail. Psychol Rev 108(4):814–834

    Article  Google Scholar 

  • Hare R (1999) Without Conscience. Guildford Press, New York

    Google Scholar 

  • Heathwood C (2007) The Reduction of Sensory Pleasure to Desire. Philos Stud 133(1):23–44

    Article  Google Scholar 

  • Huemer M (2005) Ethical Intuitionism. Palgrave MacMillian, New York

    Book  Google Scholar 

  • Hume D (1739/1978). Treatise of Human Nature.Oxford University Press, New York

  • Hutcheson F (1726) /2004 An Inquiry into the Original of our Ideas of Beauty and Virtue. Liberty Fund, Indiana

  • Jackson F (1998) From Metaphysics to Ethics. Oxford University Press, Oxford

    Google Scholar 

  • Johnson M (2018) Pure Quotation and Natural Naming. J Philos 115(10):550–566

    Article  Google Scholar 

  • Kagan S (1998) Normative Ethics. Westview Press, Boulder

    Google Scholar 

  • Kamm F (2007) Intricate Ethics. Oxford University Press, Oxford

    Book  Google Scholar 

  • Kant I (1785) /2012 Groundwork of the Metaphysics of Morals (Gregor, trans.) Cambridge University Press, Cambridge

  • Kauppinen A (2013) A Humean Theory of Moral Intuition. Can J Philos 43(3):360–381

    Article  Google Scholar 

  • Koh J & Neil Sinhababu (forthcoming). The Explanatory Utility of Animal Happiness.Ethical Theory & Moral Practice

  • Korsgaard C (1996) The Sources of Normativity. Cambridge University Press, Cambridge

    Book  Google Scholar 

  • Laskowski N (2020) Resisting Reductive Realism. In: Shafer-Landau (ed) Oxford Studies in Metaethics 15. Oxford University Press, Oxford

    Google Scholar 

  • Laham S, Alter A, Geoffrey Goodwin (2009) Easy on the Mind, Easy on the Wrongdoer. Cognition 112(3):462–466

    Article  Google Scholar 

  • Legg C (2008) The Problem of the Essential Icon. Am Philos Q 45(3):207–232

    Google Scholar 

  • Locke J (1689) Essay Concerning Human Understanding. Bassett, London

    Google Scholar 

  • MacAskill W (2022) What we Owe the Future. Basic Books, New York

    Google Scholar 

  • Marshall C (2016) Lockean Empathy. South J Philos 54(1):87–106

    Article  Google Scholar 

  • May J (2018) Regard for Reason in the Moral Mind. Oxford University Press, Oxford

    Book  Google Scholar 

  • McElwee B (2010) Should we De-moralize Ethical Theory? Ratio 23(3): 308–321

  • Mintz-Woo K (2018) On Parfit’s Ontology. Can J Philos 48(5):707–725

    Article  Google Scholar 

  • Moore GE (1903) /1962 Principia Ethica. Cambridge University Press, London

  • Parfit D (2011) On What Matters. Oxford University Press, Oxford

    Book  Google Scholar 

  • Railton P (1989) Naturalism and Prescriptivity. Social Philos Policy 7(1):151–174

    Article  Google Scholar 

  • Rawlette S (2016) The Feeling of Value. CreateSpace Independent Publishing Platform, California

    Google Scholar 

  • Ridge M (2014) Impassioned Belief. Oxford University Press, Oxford, Oxford

    Book  Google Scholar 

  • Rubin M (2008) Sound Intuitions on Moral Twin Earth. Philos Stud 139(3):307–327

    Article  Google Scholar 

  • Sayre-McCord G (1988) Moral Theory and Explanatory Impotence. In: Sayre-McCord (ed) Essays on Moral Realism. Cornell University Press, New York

    Google Scholar 

  • Scanlon TM (1998) What We Owe to Each Other. Harvard University Press, Cambridge

    Google Scholar 

  • Schnall S, Jonathan Haidt G, Alexander Jordan (2008) Disgust as Embodied Moral Judgment. Pers Soc Psychol Bull 34(8):1096–1109

    Article  Google Scholar 

  • Schroeder M (2007) Slaves of the Passions. Oxford University Press, Oxford

    Book  Google Scholar 

  • Schroeder T (2004) Three Faces of Desire. Oxford University Press, Oxford

    Book  Google Scholar 

  • Siegel S (2010) The Contents of Visual Experience. Oxford University Press, New York

    Google Scholar 

  • Sinhababu N (2017) Humean Nature. Oxford University Press, Oxford

    Book  Google Scholar 

  • Sinhababu N (2018) Scalar Consequentialism the Right Way. Philos Stud 175:3131–3144

    Article  Google Scholar 

  • Sinhababu N (2019) One-Person Moral Twin Earth Cases. Thought 8(1):16–22

    Article  Google Scholar 

  • Skipper M (ed) Unifying Epistemic and Practical Rationality. Mind

  • Skorupski J (2010) The Domain of Reasons. Oxford University Press, Oxford

    Book  Google Scholar 

  • Slavov M (2020) Hume’s Natural Philosophy and Philosophy of Physical Science. Bloomsbury, London

    Book  Google Scholar 

  • Smith M (1994) The Moral Problem. Blackwell, London

    Google Scholar 

  • Smuts A (2011) The Feels Good Theory of Pleasure. Philos Stud 155(2):241–265

    Article  Google Scholar 

  • Sobel D (2001) Subjective Accounts of Reasons for Action. Ethics 111(3):461–492

    Article  Google Scholar 

  • Streumer B (2017) Unbelievable Errors. Oxford University Press, Oxford

    Book  Google Scholar 

  • Tappolet C (2016) Emotions, Values, and Agency. Oxford University Press, New York

    Book  Google Scholar 

  • Veluwenkamp H (2017) Parfit’s and Scanlon’s Non-Metaphysical Moral Realism as Alethic Pluralism. Ethical Theory and Moral Practice 20(4):751–761

    Article  Google Scholar 

  • Ventham E (forthcoming). Attitudinal Theories of Pleasure and De Re Desires. Utilitas: 1–9

  • Werner P (2016) Moral Perception and the Contents of Experience. J Moral Philos 13(3):294–317

    Article  Google Scholar 

  • Whitlow TR, & (forthcoming). Categorical Phenomenalism about Sexual Orientation.Philosophy and Phenomenological Research

  • Woodard C (2019) Taking Utilitarianism Seriously. Oxford University Press, Oxford

    Book  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Neil Sinhababu.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Springer Nature or its licensor holds exclusive rights to this article under a publishing agreement with the author(s) or other rightsholder(s); author self-archiving of the accepted manuscript version of this article is solely governed by the terms of such publishing agreement and applicable law.

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Sinhababu, N. Pleasure is Goodness; Morality is Universal. Ethic Theory Moral Prac (2022). https://doi.org/10.1007/s10677-022-10331-7

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • DOI: https://doi.org/10.1007/s10677-022-10331-7

Keywords

Navigation