Abstract
As the AIDS virus was brought into the public consciousness toward the end of the twentieth century, the initial response around the world including Thailand contributed to AIDS becoming one of the most feared and controversial diseases in modern medical history. The Thai government initial response was to launch a campaign “AIDS is death” and to portray people living with the disease in a negative light. This led to the stigmatization and discrimination of people living with HIV/AIDS (PLHIV). This chapter describes the history and responses to HIV/AIDS from a sociocultural perspective by showing how PLHIV in Thailand had a way to interpret the meaning of their problem and how they took power into their own hands through the formation of self-help groups and through redefining the way they lived with the disease. The chapter analyzes how PLHIV, through the platform of self-help groups, have organized themselves using antiretroviral drugs as an organizing tool and how these actions not only transformed the lives of PLHIV but changed the power relations within Thai society. An attempt is made to understand how the practice of medical power, realized through antiretroviral drugs, controlled and managed PLHIV and how they, through negotiation, assumed hegemonic medical control.
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Notes
- 1.
The term HIV/AIDS is used throughout this chapter when referring to either HIV or AIDS. It is noted, as per the UNAIDS Guidelines, that the term AIDS refer to the advanced state of the HIV infection.
- 2.
More recently the term “key populations” is preferred to the term “high-risk” groups. The term “high-risk” group is thought to increase stigma and discrimination.
- 3.
Pimjai is from Mae Rim District, Chiang Mai; she finished primary education and is now 48 years old. She knew that she contacted HIV+ when she got pregnant and decided to have an abortion. She suffered a great deal from social discrimination, but she was able to overcome it and turned her suffering into positive action by sharing her experiences with other PHAs. She became advisor cum counselor to those who had similar experience like her. She was selected as representative of PHA in national and international conferences. In 1997, she was awarded as Kon Dee Sri Sangkom (Distinguished Citizen of the Society) (see Suthisakorn 2007; Chaiprasitti 1994).
- 4.
In Upper Northern Thailand, several Buddhist monks had played an important role in caring for PHAs. For example, monks from Doi Keung Monastery applied “spinning meditation” method to PHAs. The PHAs practiced mediation under the supervision of the monks. During the mediation, some PHAs vomited and threw up some foul liquid, which was believed to have AIDS virus from their body (see Chiralak Jongsathitman 1995). Another monk, Phra Pongthep, set up a hospice in Chiang Mai to care for the PHAs, most of whom had no place to go, had no income, and almost reached the last stage of their life.
- 5.
This information was obtained from the interview conducted with Sister Aauw. See Sect. 3.5.2.
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Sitthikriengkrai, M., Vaddhanaphuti, C. (2015). Long Life of People Living with HIV/AIDS and the Practice of Medical Power. In: Morand, S., Dujardin, JP., Lefait-Robin, R., Apiwathnasorn, C. (eds) Socio-Ecological Dimensions of Infectious Diseases in Southeast Asia. Springer, Singapore. https://doi.org/10.1007/978-981-287-527-3_3
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