Abstract
Slum evictions and resettlement colonies have been a part of Delhi’s urban history since the late 1950s. As the central space of political power and administration, Delhi’s history of political contestations has shaped its housing practices pertaining to the urban poor. Post-colonial Delhi prior to liberalization of the Indian market saw housing for the urban poor as a ‘welfare benefit’ to be provided to the low-income groups with the help of the civil society. Neoliberal Delhi views the same benefit as an opportunity for a ‘slum-free’ city with ‘world-class’ infrastructure by way of public–private participation. What were the processes which brought about this shift in the narrative and approach of housing and urban redevelopment in Delhi? The advent of the market in housing for the urban poor is a fairly recent phenomenon with its own peculiarities. The present work analyses the neoliberal turn in housing for the urban poor in Delhi through its housing policies, plans and an ethnographic case study of its pilot in situ slum rehabilitation project under public–private participation in Kathputli Colony. It attempts to review the stronghold of the state–market nexus in the development of lower income groups and consequent problems of inclusivity and right to the city.
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Notes
- 1.
According to the 69th round survey by the National Sample Survey (NSS) in 2012, ‘About 90% of slums were built on public land, owned mostly by local bodies (46%), railways (28%) and state government (16%), etc.’ (GNCTD 2015, ii).
- 2.
Incidentally, Delhi went from being a full state to Union Territory under the States Reorganisation Act (1956) passed just a month prior to the Slum Act.
- 3.
In a historical study on a resettlement colony in the outskirts of Delhi, Emma Tarlo discussed how Delhi’s city space and its resettlement colonies are spatial products of historical events and political changes which affected its governance. Citing instances such as the 1965 war, Emergency, and the Sikh riots of 1984, Tarlo showed how ‘urban spaces like resettlement colonies are structured as much through a succession of historical events at national level as through local politics and urban planning.’ (Tarlo 2000, 52).
- 4.
JJ refers to ‘jhuggi jhompri’ which is a Hindi term for makeshift homes in squatter settlements in Delhi.
- 5.
EWS (Economically Weaker Sections) housing according to the third Master Plan of Delhi comprises of apartment blocks of approximately 30 square metres (30.5 in case of Kathputli Colony). These are flats built in low cost and allotted on lease at a subsidized down payment are usually constructed by the DDA in order to provide housing to slum dwellers. These are also called Janta flats in some localities of Delhi.
- 6.
The film ‘Tomorrow We Disappear’ came out in April 2014 features artist communities of Kathputli Colony which equated the impending commencement of the project with the death of traditional art forms. One of the key subjects in the documentary was leading the resistance along with the leader of the Bhat community against the DDA, later himself shifted to the Transit Camp, motivating several others of his community to follow suit, leaving the leader and his crumbling support behind.
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Pal, U. (2021). From Welfare to Participation—The Changing Narratives of Slum Rehabilitation and Housing for the Urban Poor in Delhi. In: Huong, L.T.T., Pomeroy, G.M. (eds) AUC 2019. Advances in 21st Century Human Settlements. Springer, Singapore. https://doi.org/10.1007/978-981-15-5608-1_39
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