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Research in Related Disciplines and Non-Anglophone Areas

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Handbook of Argumentation Theory

Abstract

This chapter discusses developments which have taken place, more or less independently, outside the research traditions treated in the earlier chapters. First, attention is paid to research in some disciplines and research programs that connect with argumentation theory and may even have some overlap with it. In Sect. 12.2 critical discourse analysis is discussed, in Sect. 12.3 historical controversy analysis, in Sect. 12.4 persuasion research and related quantitative research projects, and in Sect. 12.5 studies stemming from relevance theory which promote an argumentative turn in cognitive psychology.

The next chapters concentrate on developments in argumentation research that have taken place in non-Anglophone parts of the world, in which research results are often published in other languages than English. Concentrating on contributions which have not yet been discussed in other chapters, in Sect. 12.6 an overview of argumentation research in the Nordic countries is given, in Sect. 12.7 of argumentation studies in German-speaking areas, and in Sect. 12.8 of argumentation studies in Dutch-speaking areas. The study of argumentation in French-speaking areas is discussed in Sect. 12.9, and the study of argumentation in Italian-speaking areas in Sect. 12.10.

The next areas focused on are Eastern Europe, in Sect. 12.11, and Russia and other parts of the former USSR, in Sect. 12.12. Section 12.13 is devoted to the state of the art in argumentation theory in Spanish-speaking areas and Sect. 12.14 to the state of the art in Portuguese-speaking areas. Next, in Sect. 12.15 argumentation research in Israel is discussed, and in Sect. 12.16 argumentation research in the Arab world. The chapter concludes with an overview of the study of argumentation in Japan in Sect. 12.17 and an overview of the study of argumentation in China in Sect. 12.18.

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Notes

  1. 1.

    A critical evaluation of critical discourse analysis is given by Widdowson (1998). In his view, there is no coherent theory behind the claimed relationships between linguistic phenomena and ideology, the assumptions concerning ideological reproduction are based on a naïve and untenable version of the Sapir-Whorf hypothesis, and the ideological interpretation of (selective) linguistic phenomena that is provided has no basis since it cannot be known what the neutral representation of a state of affairs or the author’s real intention is.

  2. 2.

    Ihnen and Richardson point at a “subtle” difference in the relation between analysis and evaluation or critique: in pragma-dialectics analysis and evaluation are worked out independently, whereas in critical discourse analysis, the results of analysis and critique are often presented simultaneously (2011, p. 237).

  3. 3.

    According to Ihnen and Richardson, by providing a theoretical and systematic grounding to interpretive claims, pragma-dialectics can prevent charges against critical discourse analysis of interpretive bias (2011, p. 238).

  4. 4.

    Another difference is that in critical discourse analysis, the notion of argument scheme (often referred to as topos) usually has a more specific scope than the highly general argument schemes in argumentation theories such as pragma-dialectics.

  5. 5.

    In pragma-dialectics, reasonableness and acceptability judgments pertain exclusively to the role that discursive elements play in resolving a difference of opinion on the merits, whereas in critical discourse analysis, they ultimately pertain to their role in the (re-)creation of relations of inequality and disempowerment.

  6. 6.

    This ideological starting point, essentially based in critical theory (Habermas), makes some authors fear that in the end the combination of the discourse-historical approach to critical discourse analysis with pragma-dialectical critical rationalism will lead to an incommensurable “epistemological conflict” (Forchtner and Tominc 2012).

  7. 7.

    Fairclough’s questions illustrate clearly how in “critical linguistics” critical discourse analysts deal with texts (see also Fowler and Kress 1979; Simpson 1993).

  8. 8.

    For the use of historical models in the analysis of controversies, see Dascal (2007).

  9. 9.

    The conception of controversy developed by Dascal is to a large extent in line with the view of Crawshay-Williams (1957), discussed in Sect. 3.7, that controversy arises when there is disagreement between the defender of a statement and an attacker of this statement concerning the criteria according to which the statement is to be tested.

  10. 10.

    Marras and Euli (2008) discuss the role of refutation and dissuasion in managing conflicts over political and social issues and opt for a replacement of the traditional dissuasion model by a nonviolent model. Their model allows for a taxonomy of six conflict “scenarios,” which resemble different articulations of deliberative communicative activity types from the political domain.

  11. 11.

    Ferreira (2008) aims to develop a model of scientific dialogical activity that incorporates the concept of controversy and does justice to the language aspects. In his view, the activities of scientists have always been “immersed in controversies” (p. 125). The variety in their cognitive aims and background assumptions “brings what should be a ‘rational discussion’ down to (or up to!) a controversy” (p. 126).

  12. 12.

    Zemplén, who would like to go even deeper into the rhetorical dimension, comes close to a fully fledged analysis of strategic maneuvering in the pragma-dialectical sense. By revealing the strategic maneuvering that takes place in the Newton–Lucas debate, he shows that such an analysis “can yield novel insights into and better understanding of the historical controversy” (p. 259).

  13. 13.

    This research can be seen as an altered replication of research conducted earlier by Baesler and Burgoon (1994).

  14. 14.

    See also Hornikx (2005) and Hornikx and de Best (2011).

  15. 15.

    See Šorm, Timmers, and Schellens (2007) for a similar study.

  16. 16.

    Van Eemeren et al. (1984) conducted empirical research to establish to what extent the recognition of argumentative moves is in argumentative reality facilitated or hampered by factors in the presentation (see Sect. 10.12 of this volume).

  17. 17.

    In a different area of psychology, a research tradition has already been established concentrating on the relationship between argumentation and education. See, for instance, Schwarz et al. (2000); Schwarz et al. (2003); Andriessen et al. (2003); Andriessen and Schwarz (2009); and Baker (2009).

  18. 18.

    See our explanation of Aristotle’s dialectic in Sect. 2.3.

  19. 19.

    For a response of argumentation scholars to Mercier and Sperber’s views of the relationship between the argumentative theory and argumentation theory, see Santibáñez Yañez (2012a) and the various contributions in Palczewski, Fritch, and Parrish (2012).

  20. 20.

    Finnish scholars took not so much part in this development because, unlike the various Scandinavian languages, the Finnish language is not understandable to Danes, Swedes, and Norwegians.

  21. 21.

    See also Jørgensen (1995, 2011); Jørgensen, Kock, and Rørbach (1998); and Jørgensen and Kock (1999).

  22. 22.

    For reasonable nonagreement, see also Pedersen (2011).

  23. 23.

    Sine Just (2003) of the Copenhagen Business School approached the ongoing debate on the future of the European Union from a rhetorical perspective. Other publications of the same research group are Bengtsson (2011), Gabrielsen (2003), and Gabrielsen, Just, and Bengtsson (2011).

  24. 24.

    There are also introductions to critical thinking and argumentation, such as Hultén, Pernilla, Hultman, and Eriksson (2009) and Björnsson, Kihlbom and Ullholm (2009).

  25. 25.

    See also Tomic (2007b) and Jovičič (2003a, b), contributions which Tomic published under a different name.

  26. 26.

    Sweden has an important critical thinking tradition. Classics among the textbooks are P.-A. Walton (1970) and Andersson and Furberg (1974). Later introductions to argumentation and critical thinking are Hultén, Hultman and Eriksson (2009) and Björnsson, Kihlbom and Ullholm (2009).

  27. 27.

    An earlier study in Swedish dealing specifically with the analysis of legal argumentation is Evers (1970).

  28. 28.

    Later Anders Sigrell became professor of rhetoric in Lund and Mats Rosengren at Södertörn.

  29. 29.

    Another publication about visual rhetoric is Engdahl, Gelang, and O’Brien (2011).

  30. 30.

    Sigrell (1995) concentrates his research on implicitness in argumentative discourse.

  31. 31.

    A Norwegian study of legal argumentation from a rhetorical perspective is Graver (2010).

  32. 32.

    A noteworthy Norwegian study of argumentation strategies in science that is part of the research of “sakprosa” is Breivega (2003).

  33. 33.

    See Kjeldsen and Grue (2011). See, for an example of such research, Sandvik (2007) on the rhetoric of emotions in political argumentation.

  34. 34.

    See also Kjeldsen (1999a).

  35. 35.

    See also Kjeldsen (2011a) and Gelang and Kjeldsen (2011). With Johanson, Kjeldsen published also a history of Norwegian political speech-making between 1814 and 2005 (Johanson and Kjeldsen 2005).

  36. 36.

    See also Skouen (2009).

  37. 37.

    Other monographs showing the influence of historical philosophers on current Finnish argumentation theory are Tuominen (2001) with regard to antiquity and Yrjönsuuri (1995, 2001) with regard to medieval logic and dialogue games.

  38. 38.

    See also Paavola (2006) on abductive argumentation.

  39. 39.

    Another well-recognized textbook is Siitonen and Halonen (1997). Critical thinking is approached from the perspective of debate in Kurki and Tomperi (2011).

  40. 40.

    From Jyvaskyla, Pajunen (2011) contributed to the study of epistemic concepts, such as “acceptance,” in argumentation theory.

  41. 41.

    For a Finnish study on juridical argumentation, see also Sajama (2012), who prepares a textbook on legal argumentation.

  42. 42.

    A case study of a historical political debate is reported in Rudanko (2009).

  43. 43.

    Another Finnish theologian that deserves to be mentioned is Lauri Thurén, currently professor at the University of Joensuu, who published in 1995 the first fully fledged application of Toulmin’s model to a book of the Bible (Thurén 1995). Another Nordic application of Toulmin’s model in theology is Hietanen (2002).

  44. 44.

    See also Hietanen (2003, 2010, 2011a). In Hietanen (2007c) the gospel of Matthew is analyzed as an argument. See also Hietanen (2011b).

  45. 45.

    At the University of Tampere, within social sciences, Kari Palonen has specialized in parliamentary debate and, within speech communication, Pekka Isotalus in political debate in the media (see Wilkins and Isotalus 2009).

  46. 46.

    Occasionally, Prologi, the journal published by the Finnish National Association for Speech Communication (Prologos), includes articles relating to argumentation.

  47. 47.

    Öhlschläger (1979) discusses “to argue,” Strecker (1976) “to prove,” and Klein (1987) a group of speech acts including “to confirm,” “to explain,” “to infer,” and “to justify.” Apeltauer (1978) provides a survey of sequences of speech acts, moves, and strategies in debate and discussions (see also Zillig 1982).

  48. 48.

    See also Schank and Schwitalla (1987), Gruber (1996), and Deppermann and Hartung (2003). See Lüttich (2007) for an analysis of argumentation in televised debates.

  49. 49.

    There are only few studies dealing with the overall structure of argumentative texts. In these studies, the structure of the text is made visible with the help of complex diagrams which show the interrelation of the arguments. See Deimer (1975), Grewendorf (1975, 1980), Frixen (1987), and Kopperschmidt (1989a).

  50. 50.

    The distinction between “schlussregeletablierende” and “schlussregelbenützende” argument schemes corresponds with the Toulminian distinction between “warrant-using” and “warrant-establishing” arguments (see Chap. 4 of this volume). There is also a correspondence between this distinction and Perelman and Olbrechts-Tyteca’s distinction between argumentation based on the structure of reality and argumentation establishing the structure of reality (see Chap. 5 of this volume).

  51. 51.

    See also Kienpointner (1993) and (1996).

  52. 52.

    See Wohlrapp (1987, 1990, 1991), Lüken (1991, 1992, 1995), Mengel (1991, 1995), and Volquardsen (1995).

  53. 53.

    See Wohlrapp (1987, 1991, 2009).

  54. 54.

    For a review of Wohlrapp’s Der Begriff des Arguments, see Hoppmann (2012).

  55. 55.

    Lumer (2011) aims at developing general criteria of argumentative validity and adequacy for probabilistic arguments on the basis of, and from the viewpoint of, an epistemological approach to argumentation. These general criteria should provide the theoretical basis for, and a generalization of, the epistemological criteria for several special types of probabilistic arguments. The most obvious theoretical starting point of this epistemological approach to argumentation is Bayesian epistemology. However, since Bayesian epistemology in its present form is found to be defective in several respects (unresolved problem of priors, unfeasibly excessive coherence and conditionalization requirements, few exact degrees of belief, poor practical justification of Bayesianism, etc.), practical solutions need to be developed which are apt for argumentative use.

  56. 56.

    Apel (1988) regards the argumentative situation as the “transcendental-pragmatic condition” of all rational speech activity.

  57. 57.

    Further elaborations of Habermas’s theory of communicative rationality, the dialogue theory of the Erlangen School, and their practical implications are given in Berk (1979) and Gerhardus, Kledzig, and Reitzig (1975).

  58. 58.

    Kopperschmidt also published a substantial number of articles on the history of rhetoric and the analysis and evaluation of political speeches (1975, 1976b, 1977, 1989b, 1990). He edited books on rhetoric as a theory of the production of texts and the influences of rhetoric in other disciplines (1990, 1991) and edited a volume on Perelman and Olbrechts-Tyteca’s new rhetoric (Kopperschmidt 2006).

  59. 59.

    Together with Jens, Üding edited Rhetorik, ein internationals Jahrbuch [International rhetorical yearbook]”). Jens made a series of contributions to the study of political rhetoric and the history of rhetoric from antiquity to the twentieth century. For the history of rhetoric in Germany from the sixteenth to the twentieth century, see Schanze (1974).

  60. 60.

    See Sect. 8.2 of this volume for a discussion of the American debate tradition and Chap. 5 for a discussion of Perelman and Olbrechts-Tyteca’s new rhetoric.

  61. 61.

    The researchers involved in this type of research include Burgers, van Enschot, Hoeken, Hornikx, Hustinx, de Jong, van Mulken, and Šorm.

  62. 62.

    Braet (2007, p. 302) emphasizes that pragma-dialectics is the most important modern source of inspiration for his approach.

  63. 63.

    As an exception to the predominantly descriptive approaches to argumentation in the French-speaking areas, Philippe Breton, an important French argumentation scholar and communication theorist, proposed a normative approach (Breton 1996). In 1996, a French translation was published of van Eemeren and Grootendorst’s (1992a), which explains their normative views concerning argumentative discourse and the fallacies. French translations have been published of van Eemeren and Grootendorst’s (1992a) and Woods and Walton’s normative approaches (1996 and 1992, respectively).

  64. 64.

    Raccah is a member of the Laboratoire Ligérien de Linguistique at the University of Orleans.

  65. 65.

    Eabrasu is assistant professor of Economy and Law, group ESC-Troyes.

  66. 66.

    Chateauraynaud is director of studies at the École des Hautes Études en Sciences Sociales in Paris and founder of the GSPR (group of pragmatic and reflexive sociology).

  67. 67.

    Two important books on the classical rhetorical figures which appeared in the eighteenth and the beginning of the nineteenth century are Dumarsais’s (1988) study of tropes, first published in 1730, and Fontanier’s (1968) study of figures of speech, first published in 1821 and 1827.

  68. 68.

    During the later part of his career, Reboul was professor of philosophy at the University of Strasbourg. He died in 1992.

  69. 69.

    Dichy is professor of Arab linguistics. Traverso is a specialist in conversational analysis, pragmatics, and intercultural communication. She is director of research at the CNRS, Lyon 2 University. Some of her work is in the field of argumentation (Doury and Traverso 2000; Doury et al. 2000).

  70. 70.

    Angenot also holds a chair of rhetoric at the Free University of Brussels.

  71. 71.

    On the occasion of Perelman’s 100th birthday in 2012, Meyer co-edited a volume on Perelman’s work together with Benoît Frydman (Frydman and Meyer 2012).

  72. 72.

    Among the members of Groupe μ are Francis Édeline, Jean-Marie Klinkenberg, Jacques Dubois, Francis Pire, Hadelin Trinon, and Philippe Minguet.

  73. 73.

    The opposition to Perelman’s rhetoric was inspired by Roland Barthes’s (1970) view that rhetoric is an outdated discipline and cannot be considered as a serious object of study by theorists of language.

  74. 74.

    The semantic–pragmatic approach to argumentation of the Luganese scholars with an Italian background is discussed in Sect. 9.5 of this volume.

  75. 75.

    The Italian translation of Perelman and Olbrechts-Tyteca (1958) in 1966 was introduced by the philosopher Bobbio. Its publication led to philosophical, sociological, and semantic reflection on argumentation. In the words of Eco (1987): “I remember the impact that […] Perelman and Olbrechts-Tyteca’s book had upon us: the field of argumentation, including that bound to philosophy, is that of the plausible and the probable” (p. 14).

  76. 76.

    For the most part of his career, Stati was a professor of linguistics at the University of Bologna.

  77. 77.

    Gilardoni also translated van Eemeren (2010) (with S. Bigi), van Eemeren and Grootendorst (2004), and van Eemeren, Grootendorst and Snoeck Henkemans (2002a) into Italian (2014, 2008, and 2011), respectively.

  78. 78.

    In Cantu and Testa (2011), the relationship between developments in argumentation theory and artificial intelligence is discussed.

  79. 79.

    With Gianfranco Ferarri, Manzin edited a volume on the role of rhetoric in the legal profession (Ferrari and Manzin 2004) and with Puppo a volume on the cross-examination (Manzin and Puppo 2008).

  80. 80.

    Since 2010, Rubinelli is engaged in creating a research program on argumentation at the University of Lucerne, with a focus on rational persuasion in decision-making and argumentation skills in consumers and health professionals’ education (Zanini and Rubinelli 2012; Rubinelli and Zanini 2012).

  81. 81.

    See Ziembiński (1955) and Ajdukiewicz (1965).

  82. 82.

    For textbooks written by prominent scholars, see Hołówka (2005), Marciszewski (1969), Tokarz (2006), and Suchoń (2005).

  83. 83.

    See Korolko (1990), Lichański (1992), and Ziomek (1990).

  84. 84.

    PERSEUS, founded in 2006, stands for PERsuasiveness (Studies on the Effective Use of argumentS); ZeBraS, founded in 2012, is a research group on applied formal rhetoric.

  85. 85.

    See also Załęska (2012b), Szymanek (2001), and Szymanek, Wieczorek, and Wójcik (2004).

  86. 86.

    Doctoral dissertations were defended at the Cardinal Stefan Wyszyński University in Warsaw by Katarzyna Budzynska in 2002 on notions of argumentation and proof viewed from a pragmatic perspective, at the University of Wrocław by Tomasz Zarębski in 2003 on the reconstruction and analysis of the conception of rationality in the philosophy of Toulmin, at the John Paul II Catholic University of Lublin by Marcin Koszowy in 2008 on contemporary conceptions of a logical fallacy, at the Adam Mickiewicz University in Poznań by Kamila Dębowska in 2008 on extending the pragma-dialectal model of argumentation, and at the Warsaw University of Technology by Paweł Łoziński in 2012 on context-dependent reasoning in argumentative logics.

  87. 87.

    Other international conferences held in Poland include a conference in 2005 by the Polish Rhetorical Society devoted to rhetoric and argumentation, a conference in 2009 on argumentation and rational change of beliefs at the University of Silesia in Katowice, Ustroń, and the conference Pragmatics-2012 on interdisciplinary approaches to pragmatics, rhetoric and argumentation at the University of Łódź.

  88. 88.

    In Dunin-Kęplicz et al.’s (2012) approach, the choice of a rule-based, DATALOG-like query language 4QL as a four-valued implementation framework ensures that, unlike in standard two-valued approaches, tractability of the model is maintained.

  89. 89.

    For the standard language for argument representation AIF, see Chesnevar, McGinnis, Modgil, Rahwan, Reed, Simari, South, Vreeswijk, and Willmot (2006).

  90. 90.

    The educational ideal of critical thinking is also a matter of academic reflection. It is discussed by Wasilewska-Kamińska (2013) and promoted by means of various textbooks (Hołówka 2005; Szymanek et al. 2004; Tokarz 2006).

  91. 91.

    The graduate school for linguistics of the University of Debrecen publishes an online journal, Argumentum. See Kertész and Rákosi (2009) for a research publication on argumentation stemming from this university.

  92. 92.

    The University of Pécs has organized several international conferences on various aspects of argumentation. A doctoral dissertation on discourse coherence and arguments in health-related interviews, in which argumentation theory is applied to the clinical interview, was defended in 2007 by Monika Gyuró.

  93. 93.

    Among their joint studies are, for instance, Komlósi and Knipf (1987) and Komlósi and Tarrósy (2010).

  94. 94.

    Like in Poland and other parts of Eastern Europe, in Hungary semiotics (including formal and cognitive linguistics) was one of the dominant research paradigms between the mid-1970s and the 1990s. In particular narratology, discourse analysis, and informal logic were dominant, which is clearly manifested in the work of the Pécs School.

  95. 95.

    A specific feature of the Pécs group is an ongoing project of comparative analysis of languages, inspired by Raccah.

  96. 96.

    See Zadar et al. (2006).

  97. 97.

    Žagar considers himself a follower of Ducrot and mainly works within Ducrot’s “standard theory.” However, he often problematizes some of its concepts and definitions and generalizes others, trying to apply them to different fields.

  98. 98.

    Other Slovenian argumentation researchers are Bregant and Vezjak (2007), who have a descriptive interest in fallacies.

  99. 99.

    In the department of rhetoric scores of doctoral dissertations on argumentation theory have been defended.

  100. 100.

    Since 1995, the Bulgarian Association of Rhetoric is another center in developing scientific and educational projects.

  101. 101.

    The interest in argumentation theory in Bulgaria was further stimulated by the international conference on argumentation theory in Amsterdam in 1986 which led to the establishment of the International Society for the Study of Argumentation (ISSA).

  102. 102.

    Visits to the department of rhetoric in Sofia of the intellectual leaders of three of these schools (Perelman, van Eemeren, and Brutian) have reinforced the impact of their ideas on Bulgarian scholarship.

  103. 103.

    This replacement, stimulated by Perelman’s studies (in particular, Perelman 1968, 1969, 1974, 1979b), also reflected a remarkable change in attitude towards rhetorical practice. Totalitarian management of rhetorical practice had relied on special volumes of instructions for leaders, including party and komsomol secretaries, and the ideology departments of the party committees; a series of monthly magazines served the lower-level secretaries and political instructors.

  104. 104.

    Bulgarian translations of van Eemeren and Grootendorst (1992a, 2004) were published (2009, 2006, respectively).

  105. 105.

    The first two volumes of the Library of Rhetoric are translations of A Systematic Theory of Argumentation (van Eemeren and Grootendorst 2004), translated by M. Pencheva (published in 2006), and Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992a), translated by Donka Alexandrova (published in 2009). A translation of Strategic Maneuvering in Argumentative Discourse (van Eemeren 2010) is to be published.

  106. 106.

    Argumentation theory is taught in faculties of philosophy, letters, and communication in Bucharest, Iaşi, Cluj, Craiova, Galaţi, and Ploieşti. There are two Romanian journals devoted to argumentation theory: Argumentum (published by Al. I. Cuza University of Iaşi since 2002) and Communication and Argumentation in the Public Sphere (published by Dunărea de Jos University of Galaţi since 2007).

  107. 107.

    Another important step in the study of argumentation in Romania is the publication in 2012 of a Romanian translation by A. Stoica of Perelman and Olbrechts-Tyteca (1958).

  108. 108.

    See also Constantinescu, Stoica, and Uţă Bărbulescu (2012).

  109. 109.

    Zafiu (2010) contains an analysis of religious texts represented by orthodox sermons, which belong to “the most stable types of texts throughout which the tradition of rhetoric has preserved itself and continued in European culture” (p. 27). In orthodox sermons, reasoning has a different role than, for instance, in scientific texts, and in argumentation it is in a specific way complemented by ethos and an “accepted presence of pathos” (p. 27).

  110. 110.

    This research group is part of the Centre of Discourse Theory and Practice of the Department of French in the Faculty of Letters. The Centre published a Romanian translation of van Eemeren and Grootendorst (1992a) by A. Gâţă in collaboration with C. Andone of the University of Amsterdam (2010).

  111. 111.

    Evidential markers, or “evidentials,” are words or phrases indicating the source of information the statement relies on (visual or auditory perception, inference, reported speech, etc.).

  112. 112.

    In 2011, for example, a big interdisciplinary Summer University was organized in Ohrid: “Argumentation: Droit, politique, sciences” [Argumentation: Law, politics, science].

  113. 113.

    In Macedonia an Albanian translation was published of van Eemeren, Grootendorst and Snoeck Henkemans (2002a) (van Eemeren, Grootendorst & Snoeck Henkemans, 2006a).

  114. 114.

    See also Dimiškovska Trajanoska (2006).

  115. 115.

    The research just discussed is continued in the field of legal reasoning. See Dimiškovska Trajanoska (2010) and Dimiškovska (2011).

  116. 116.

    See Miovska-Spaseva and Ačkovska-Leškovska (2010) for an effort to develop innovative techniques of critical thinking that can be applied at all educational levels.

  117. 117.

    Walton’s study of ad hominem arguments (1998a) was translated into Russian (2002a). Russian translations of van Eemeren and Grootendorst (1984, 1992a) and van Eemeren, Grootendorst and Snoeck Henkemans (2002a) were also published (1994c, 1992b, 2002b, respectively).

  118. 118.

    As his Russian colleague Alekseev (1991) states, “The development of the investigation of argumentation in the Soviet Union is connected first of all with Brutian’s name” (p. 4).

  119. 119.

    The proceedings of the first symposium, Problems of philosophical argumentation, were published by G. Brutian and Narsky (1986). They see “argumentology” as a special branch of philosophical study.

  120. 120.

    In 2004 an Armenian translation was published of van Eemeren, Grootendorst and Snoeck Henkemans (2002a).

  121. 121.

    For his views on the language of argumentation, see Brutian and Markarian (1991).

  122. 122.

    Other members of the Yerevan School are Edvard Atayan, Igor Zaslavsky, Hrachik Shakarian, Hamlet Gevorkian, Alexander Manassian, Edvard B. Markarian, Edvard S. Markarian, Henri Grigorian, Suren Hovhannisian, Hovhannes Hovhannisian, Mkrtich Avagian, Arthur Avanesian, and Anna Amirkhanian.

  123. 123.

    Between 1999 and 2002 the department of logic of St. Petersburg State University and the department of speech communication, argumentation theory and rhetoric of the University of Amsterdam published a joint online journal, Argumentation. Interpretation. Rhetoric, co-edited by Migunov and van Eemeren.

  124. 124.

    Other contributions to argumentation theory by the same author are Lisanyuk (2008, 2009, 2010, 2011).

  125. 125.

    Other argumentation studies from Belarus are Yaskevich (1993, 1999, 2003, 2007). These studies deal, among other things, with argumentation in the context of science. See also Tchouechov (1999).

  126. 126.

    See Maslennikova and Tretyakova (2003). For a study of text genre and argumentation structure by a scholar formerly from St. Petersburg, see Dolinina (1992). Dolinina (2007) concentrates on linguistic aspects of argumentative refusals to comply with directives and imperatives.

  127. 127.

    See, for instance, Smirnova (2007) on reported speech in newspaper discourse.

  128. 128.

    See Sentenberg and Karasic (1993).

  129. 129.

    See also Golubev (1999).

  130. 130.

    At Udmurt State University, Kiseliova defended in 2006 a doctoral dissertation on variability of verbal reactions in argumentative discourse (Kiseliova 2006).

  131. 131.

    See also Vassiliev (1999).

  132. 132.

    The doctoral dissertations supervised by Vasiliev deal with strategies and tactics in argumentative discourse (Oshchepkova 2004), mocking (Volkova 2005), refutation (Puckova 2006), presidential address (Guseva 2006), advertisement (Kalashnikova 2007), deliberation (Vasilyanova 2007), informative speech (Kasyanova 2008), conflict at school (Ruchkina 2009), appeals and complaints (Cherkasskaya 2009), political public address (Sukhareva 2010), allegorical phrasal units (Saltykova 2011), cognitive aspects (Besedina 2011), and bureaucratic runaround (Puchkova 2011).

  133. 133.

    At the Eurasian National University in Kazakhstan, too, a start has been made with argumentation research from a linguistic perspective. In collaboration with argumentation theorists of the University of Lugano, Serikkul Satenova supervised the doctoral dissertations of Lyazzat Kimanova and Diana Akizhanova.

  134. 134.

    As far as we are aware, no argumentation research is going on in Bolivia, Paraguay, and Peru, and only a very limited amount of work is done in Venezuela and Ecuador. In Venezuela, at the Experimental Pedagogical University Libertador in Caracas, the linguist Thays Adrian (2011) relates argumentation theory to political discourse. Like a great many of their Latin American colleagues, Natalie Álvarez and Iraida Sánchez (2001) focus on measuring argumentative skills of secondary school students.

  135. 135.

    The rhetoricians who gave shape to this tradition are Antonio de Nebrija, Miguel de Salinas, Alfonso García Matamoros, Cipriano Suárez, Martín de Segura, and Juan de Guzmán. The Valencian rhetorician Juan Luis Vives (1492–1540) also deserves to be mentioned. Baltasar Gracián (1601–1658) provided a rhetorical synthesis of the renaissance spirit (Kennedy 1999).

  136. 136.

    A Spanish translation of Feteris (1999), Fundamentals of legal argumentation, was published in 2007.

  137. 137.

    Among the participants in the meetings Vega set up to strengthen argumentation theory in the Hispanic academic community were Spanish scholars such as Jose Miguel Saguillo, Huberto Marraud, Cristina Corredor, Jesús Alcolea, José Francisco Álvarez, and Roberto Feltrero but also Latin American scholars such as Gabriela Guevara, Roberto Marafioti, Carlos Pereda, and Cristián Santibáñez.

  138. 138.

    For other joint studies by these two authors, see Vega and Olmos (2007) and Olmos and Vega (2011). Another scholar who has promoted the study of argumentation in Spain is Hubert Marraud of the Autonomous University of Madrid (see Marraud 2013).

  139. 139.

    See http://e-spacio.uned.es/revistasuned/index.php/RIA/index.

  140. 140.

    See also Navarro (2011).

  141. 141.

    In addition, Vega promoted the publication of a Spanish translation (2013b) of van Eemeren’s (2010) pragma-dialectical monograph Strategic Maneuvering in Argumentative Discourse.

  142. 142.

    For her justification of the normative nature of argumentation see Bermejo-Luque (2007).

  143. 143.

    See, e.g., Andone (2012), Biro and Siegel (2011), Freeman (2011b), Hitchcock (2011a), Pinto (2011), and Xie (2012).

  144. 144.

    In addition, in the 1990s, Portolés and Tordesillas were in Barcelona, members of the Groupe μ, which also published on argumentation.

  145. 145.

    Sevilla translated Perelman and Olbrechts-Tyteca’s (1958) monograph on the new rhetoric into Spanish (1989). Other names that deserve to be mentioned here are Albadalejo, García Barrientos, García Berríos, and López Eire.

  146. 146.

    Atienza and Espejo translated Alexy’s (1978) Theorie der juristischen Argumentation [A theory of legal argumentation] into Spanish (1989).

  147. 147.

    Other Spanish contributions to argumentation theory are made, for instance, by Francisco Álvarez (2007) and Urbieta and Carrascal (2007).

  148. 148.

    Earlier, as editor of Signo and Seña, Narvaja already included some papers on argumentation in her journal.

  149. 149.

    Prominent foreign argumentation theorists are even regularly invited to present their views in guest lectures.

  150. 150.

    In addition, Marafioti translated van Eemeren, Grootendorst, and Snoeck Henkemans’s (2002a) textbook Argumentation into Spanish (2006c) and enabled Ana María Vicuña and Celso López to publish their Spanish translation of van Eemeren and Grootendorst’s (2004) monograph A Systematic Theory of Argumentation (2011).

  151. 151.

    Other argumentation scholars at the University of Buenos Aires are Alicia Carrizo, Alfredo Lescano, Alejandra Reale, and Alejandra Vitale.

  152. 152.

    Other active Argentinian argumentation scholars are Gustavo Arroyo and Teresita Matienzo of the National University of General Sarmiento; Gustavo Bodanza of the National University del Sur; Bahía Blanca, Mónica Musci, and Andrea Pac of the University of Patagonia Austral; Nidia Piñeiro and Nilda Corral of the National University del Nordeste; and Carlos Oller of the National University La Plata.

  153. 153.

    Among her doctoral students were Esther López and María Belén Romano.

  154. 154.

    Under the supervision of CEAR, a Spanish translation of a compilation of papers by Henry Prakken was prepared (Prakken 2013) and also of Walton and Krabbe’s (1995) monograph Commitment in Dialogue. Commitment in Dialogue (2013), and van Eemeren and Grootendorst's (1984) monograph Speech Acts in Argumentative Discussions (2013)

  155. 155.

    Among his other papers are Santibáñez (2010a, b, 2012b). See also Fuentes and Kalawski (2007).

  156. 156.

    See also Ihnen (2012a) and Ihnen and Richardson (2011).

  157. 157.

    At the University Alberto Hurtado, Flavia Carbonell also examines legal argumentation (Carbonell 2011), just as Jorge Osorio at the University of Concepción (Osorio 2006).

  158. 158.

    See for a clear token of the connection between European and Latin American scholarship Ducrot (1986).

  159. 159.

    See also Roque (2008, 2010, 2011a).

  160. 160.

    Among them are Natalia Luna and Federico Marulanda. Luna and Leal have also played an important role in stimulating argumentation theory in Mexico by organizing conferences and inviting international argumentation scholars for guest lectures.

  161. 161.

    Portugese translations of Perelman and Olbrechts-Tyteca (1958) en Perelman (1977) were published in 1996 and 1992, respectively.

  162. 162.

    See also Carrilho (1992, 1995) and Carrilho, Meyer, and Timmermans (1999).

  163. 163.

    Grácio (with F. Trindade) also translated Perelman’s book L’empire rhétorique [The realm of rhetoric] into Portuguese (Perelman 1977).

  164. 164.

    A philosopher worth mentioning is Gil, who influenced, together with his former student Coelho, scholars interested in dealing with argumentation from the perspective of polemics in science. See Gil (1999) and Coelho (1989).

  165. 165.

    The journal of the Centre for Linguistics, Estudos linguísticos [Linguistics studies], addresses also occasionally the topic of argumentation.

  166. 166.

    For another of his recent publications, see Grácio (2010).

  167. 167.

    A doctoral dissertation about the relationship between philosophy, rhetoric, and education was defended at the Faculty of Letters of the University of Coimbra by Vicente (2009). Polónio prepares a doctoral dissertation devoted to Aristotle’s theory of fallacies and its impact on contemporary argumentation theory.

  168. 168.

    ArgLab organized several international colloquiums involving international argumentation scholars, such as Aakhus, van Eemeren, Garssen, Hansen, and Walton: “Argumentation in political deliberation” (2011, see Lewiński and Mohammed 2013); “Meaning and arguments in context” (2012); and “Legal argumentation” (2012).

  169. 169.

    A Portuguese translation of Toulmin’s (1958) monograph appeared in 2001 (Toulmin 2001a), and Perelman and Olbrechts-Tyteca’s (1958) study about the new rhetoric was translated in 1996. In 2008, a Portuguese version of Plantin’s (2005) introductory textbook was published.

  170. 170.

    In 2010, in Ouro Preto, the first Brazilian conference on rhetoric was held and the Brazilian Society of Rhetoric was founded.

  171. 171.

    Among the Ph.D. students engaged in argumentation research at this university is Regina Braz da Silva Santos Rocha, who concentrates on developing from a dialogical perspective methods for teaching argumentative writing skills.

  172. 172.

    See Monteiro (2006) on Perelman and Roesler (2004) on Viehweg.

  173. 173.

    The electronic journal Controvérsias of the department of philosophy of the University of the Sinos River Valley (UNISINOS) focuses exclusively on the study of controversies.

  174. 174.

    See also Regner (2007, 2009).

  175. 175.

    An exception is Inbar (1999), who outlines a conceptual framework for the critical assessment of argumentation which – according to Inbar – differs in some of its core characteristics from conventional approaches: It is resolutely semantic rather than formal; it centers on obligations rather than on beliefs; and its analytical focus is on the contingent necessity of conclusions rather than on persuasiveness or formal validity.

  176. 176.

    In Medieval Muslim scholarship, argumentation was very closely connected to theology. It was known in Arabic as ‘ilm al-kalaam, i.e., the science of speech, or more idiomatically “scholastic theology.” This took the form of scholarly debate and argumentation regarding the proper interpretation of Qur’anic verses relating to God’s names, attributes, and actions and how these were different from man’s names, attributes, and actions. The focus was on how to interpret verses that describe, for example, God speaking to Prophet Moses. The arguments centered around these questions: Does God speak? How can we envisage God’s speech? How can we interpret man’s freedom to act in light of God’s omnibus knowledge and God being the source of all that is and can be done in this world? Baghdad and other Muslim cities witnessed a lot of debates on these issues. A great deal of theological learning involved training on argumentation responding to such questions.

  177. 177.

    The Hijra calendar begins in 622 A.D., when the Prophet Muhammed emigrated from Mecca to Medina.

  178. 178.

    Other useful books which appeared around the same time are Amina Al-Dahri’s (2011) Al-Ḥijāj wa Binā’ al-Khitāb [Argumentation and the structure of discourse], published in Casa Blanca, and Al-Ḥijāj bayna al-Minwāl wa al-Mithāl [Argumentation between theory and practice] by the young Tunisian Ali Al-Shaba’an (2008).

  179. 179.

    Two recent book publications of a young Egyptian researcher, Imad Abdullatif (2012a, b) are Istratijiyyāt al-Iqnā’ wa al-Ta’thīr fi al-Khitāb al-Siyāsi: Khutab al-Ra’iīs al-Sadāt Namuthajan [Persuasion strategies in political discourse: President Sadat’s speeches as a model] and Al-Balāgha wa Ttawāsul ‘Abr al-Thaqāfāt [Rhetoric and cross-cultural communication].

  180. 180.

    In March 2010, a one-day conference was devoted exclusively to Azzawi’s work. The conference took place in the King Abdul-Aziz Al Saoud Foundation for Islamic Studies and Human Science in Casablanca, Morocco.

  181. 181.

    Hammadi Sammoud translated together with Abdelkader Mhiri also several French studies on linguistics and discourse analysis into Arabic.

  182. 182.

    According to Morrison, indigenous rhetorical theory is lacking in Japan. See also Becker (1983).

  183. 183.

    Among these thinkers are Shotoku Taishi (574–622), Kukai (774–835), Genshin (942–1017), Honen (1133–1212), Jien (1155–1225), Myoe (1173–1232), Shinran (1173–1263), Dogen (1200–1253), Nichiren (1222–1282), Ippen (1239–1289), Kitabatake Chikafusa (1293–1354), Fujiwara Seika (1561–1619), Suzuki Shosan (1579–1655), Hayashi Razan (1583–1657), Nakae Toju (1608–1648), Yamazaki Ansai (1618–1682), Yamaga Sokō (1622–1685), Ito Jinsai (1627–1705), Kaibara Ekken (1630–1713), Ogyū Sorai (1666–1728), Motoori Norinaga (1730–1801), Hirata Atsutane (1776–1843), Nishida Kitaro (1870–1945), Tanabe Hajime (1885–1962), Uehara Senroku (1899–1975), and Nishitani Keiji (1900–1990). See Ishii (1992) and Itaba (1995).

  184. 184.

    Okabe (1986–1988) identified 145 Japanese books on rhetorical theory, practice, and criticism published during the Meiji era which are to a large extent based on Western rhetoric. He selected eight representative studies written along the lines of classical rhetoric for a more detailed analysis.

  185. 185.

    According to Okabe (1990, p. 376), “the influence of Western rhetoric in Japan was at its height during the second and third decades of Meiji. The second saw many Japanese translations of Western rhetorical sources, and the third brought a gradual increase in works based on classical rhetoric written by Japanese theorists and practitioners of oratory” (p. 376).

  186. 186.

    The only difference between speech and debate consisted in the number of participants. Debate was classified into two types: parliamentary debate (as in the National Diet) and oratorical debate (as in the courtroom).

  187. 187.

    See, e.g., Palczewski (1989) and Suzuki and van Eemeren (2004). According to Okabe (1989), Japanese tend to count seniority, sex, and family background among the constituents of ethos, whereas Americans go for intelligence, competence, and character (p. 555).

  188. 188.

    According to Okabe (1989, p. 557), Japanese style is characterized by implicitness and ambiguity, exemplified by a preference for understatement and hesitation.

  189. 189.

    More generally, it is often observed that Japanese Buddhist culture, influenced by Taoism and Confucian ethics, worked against the development of oratory. In this connection, the hierarchical and static structure of Japanese society, starting already in the family, are also mentioned, together with the preference for cohesion and harmony, supported by ceremony, conformity, and obedience.

  190. 190.

    Morrison (1972), who is prejudiced against the Japanese language, sees as one of the major stumbling blocks in developing a rhetorical tradition that “a language so deficient makes any kind of argumentation extremely difficult” (pp. 100–101).

  191. 191.

    As Hazen (1982) explained: “The desire to learn English and its linkage with Western forms of logical thinking is coupled with a belief that the Japanese language is ‘emotional’ and does not express classical forms of Western logic well” (p. 11).

  192. 192.

    For an exceptional choice for an informal logical perspective, see Takuzo Konishi (2007).

  193. 193.

    See also Masako Suzuki et al. (2011).

  194. 194.

    Debeito kousien, for example, one of the largest Japanese-language high school debate tournaments, started in 1996 supported by the newspaper Yomiuri Shimbun.

  195. 195.

    The establishment of the Tokyo Conference on Argumentation in 2000 is the most striking development in Japanese argumentation theory in recent years. As is testified by its proceedings, this Conference brings together (as keynote speakers and otherwise) argumentation scholars from the East and the West.

  196. 196.

    Among the Japanese scholars who completed doctoral dissertations in rhetorical/critical analysis in the United States are Miyori Nakazawa (Northwestern University, 1989), Takeshi Suzuki (Northwestern University, 1996), Mitsuhiro Fujimaki (University of Iowa, 2004), Satoru Aonuma (Wayne State University, 2005), and Junya Morooka (University of Pittsburgh, 2006).

  197. 197.

    George Ziegelmueller taught Naoto Usui and Satoru Aonuma; Thomas Goodnight and David Zarefsky taught Miyori Nakazawa, Takeshi Suzuki, Haruno Yamamaki-Ogasawara, and Hiroko Okuda; Donn Parson and Robert Rowland taught Takeshi Suzuki and Noriko Hasegawa; Bruce Gronbeck and Michael McGee taught Satoru Aonuma and Hideki Kakita; Michael Hazen, who coached a successful American debate team visiting Japan in the 1970s, taught Mitsuhiro Fujimaki, Tomohiro Kanke, and Junya Morooka; more recently, Gordon Mitchell taught Takuzo Konishi and Junya Morooka.

  198. 198.

    For one thing, by introducing pragma-dialectics by means of translations to a Japanese readership

  199. 199.

    Gordon Mitchell in 2003, Frans van Eemeren in 2004 and 2011, Thomas Hollihan in 2007 and 2012, Thomas Goodnight in 2008, and David Zarefsky in 2009

  200. 200.

    Classic argumentation theory in ancient China is characterized by extensive studies of analogical arguments.

  201. 201.

    A famous example of a parārtha-anumāna quoted by Stcherbatsky (2011b, p. 110A) is: “Wherever there is no fire, there isn’t smoke either (major premise), But there is smoke here (minor premise), Hence there is fire here (conclusion).”

  202. 202.

    Early Chinese contributions to modern argumentation theory from a linguistic perspective were made by Shi Xu (1995) and Zhuanglin Hu (1995). Shi Xu and Kienpointner (2001) analyzed argumentative strategies in Chinese and Western newspapers concerning the handover of Hong Kong in 1997.

  203. 203.

    Currently they are concentrating on argumentative practices of Chinese minorities in Tibet, Mongolia, and Sinkiang.

  204. 204.

    Based on reports of ethnographic fieldwork and on research concerning ancient Chinese logic, Ju (2010) argues for the cultural relativity of logic and proposes a concept of argumentation that introduces cultural aspects into argumentation studies.

  205. 205.

    It is worth mentioning that also a great many critical thinking textbooks written by American scholars have been translated into Chinese (e.g., Browne and Keeley (2004), published in 2006; Moore and Parker (2009), published in 2007; and Paul and Elder (2002), published in 2010). In spite of some popularity in pedagogy however, they have had very little impact on argumentation studies.

  206. 206.

    Next to being used in studies of legal logic, informal logic is currently also adopted as a tool for re-interpreting classic Chinese argumentation studies.

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van Eemeren, F.H., Garssen, B., Krabbe, E.C.W., Snoeck Henkemans, A.F., Verheij, B., Wagemans, J.H.M. (2013). Research in Related Disciplines and Non-Anglophone Areas. In: Handbook of Argumentation Theory. Springer, Dordrecht. https://doi.org/10.1007/978-94-007-6883-3_12-1

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