Abstract
Our current era is that of the “-ization.” Terms such as “modernization,” “privatization,” “liberalization,” “democratization,” and “globalization” are in fashion. Of course, what needs “-ization” is not the “modernized,” “privatized,” “liberalized,” and “democratized” West but rather the “third world” and post-soviet states. We are told that these country’s struggles for modernization are inherently fixated to the glorious path of privatization, liberalization, and democratization. If any nation takes a different path, then it becomes imperative that they abandon such an erroneous developmental scheme and fall into line, adjusting themselves to the standards of the West. Globalization has come to stand for nothing more than the process in which the nations of the world conform toward Western political standards.
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Notes
- 1.
Translator’s note: a distinction is drawn here between the Chinese translation, 政治学, “the study of politics” and the English translation, 政治科学 “the science of politics”.
- 2.
Translator’s note: here, Wang is speaking of Jingshi Fazhi Da Xue (京师法政大学), “Capital University of Law and Government.”
- 3.
For more on Hirschman, see his autobiography: A Propensity to Self-Subversion, Cambridge: Harvard University Press, 1995.
- 4.
Many Political Science Departments in the United States consider this book necessary for understanding the Mexican revolution. Unfortunately, they tend to overlook the methodology it employs.
- 5.
Translators note: Taolu (套路)is a series of tricks used in Wushu, Chinese martial arts. Wushu, however, does not always refer to martial arts and can instead refer to trickery or deception.
- 6.
Actually, there are still people who continue to use the Cold War label “totalitarian.” However, very few academics seriously still use this word.
- 7.
What is more, Edward Friedman asserts that China in its modernizing process will be split apart into northern and southern sections. Interested readers should look at his article and arguments while keeping an eye out for problems. See if he uses academic “packaging” to deliver his subjective opinions: Edward Friedman “Reconstructing China’s National Identity: A Southern Alternative to Mao- Era Anti- Imperialist Nationalism.” Journal of Asian Studies53.1 (1994): 67–91.
- 8.
Jie Chen, Yang Zhong, Jan Hillard, “Assessing Political Support in China: Citizens’ Evaluations of Governmental Effectiveness and Legitimacy,” Journal of Contemporary China, Vol. 6, No. 16 (November 1997), pp. 551–566; Chen Jie, Zhong Yang, and Jan W. Hillard, “The Level and Sources of Popular Support for China’s Current Political Regime,” Communist and Post-Communist Studies30.1 (1997): 45–64. For more Chinese sources on this subject with outcomes similar to Shi Tianjian, see: Wei Yunhan & Zhang Youzong, “Democracy in Chinese Society and the Cultural Origin of the Authoritarian System: Comparative Politics in Mainland China, Taiwan, and Hong Kong,” see Liu Zhaojia, ed., The Transformation of Chinese Society: an Analysis of Societal Indicators(Chinese University of Hong Kong, Center for Asia-Pacific Studies, 1998), 257–285.
- 9.
US journalist Robert D. Kaplan has made significant contributions on this topic. See “Was Democracy Just a Moment?” The Atlantic Monthly280.6 (December 1997): 55–80. Several of his essays have been included in: Robert Kaplan, The Coming Anarchy: Shattering the Dream of the Post-Cold War. New York: Random House, 2000. This book has received a large amount of attention in the media, but the academic world has not answered the questions it poses.
- 10.
Robert H. Bates, “Area Studies and the discipline: A Useful Controversy?” Political Science & Politics30.2 (June 1997) 166–169. Also see: Robert H. Bates, Analytic Narratives. Princeton: Princeton University Press, 1998.
- 11.
Translator’s Note: “yellow earth”(黄土地) is a metaphor refering to Chinese culture and “culture of the blue sea” (蓝色的海洋文化) refers to western culture.
- 12.
Translator’s Note: Chinese idiom (七情六欲)that refers to various emotions and desires (seven emotions: happiness, angers, sadness, fear, love, hate, desire; six desires: desire of life, death, ears, eyes, mouth, nose).
- 13.
Translators Note: Chinese idiom meaning “by total chance” (瞎猫撞到了死耗子).
- 14.
See: Susan J. Carroll & Linda G. Zerilli, “Feminist Challenges to Political Science.” Political Science: The State of the Discipline II. Ed. Ada W. Finifter. Washington DC: American Political Science Association, 1993. 55–76. Also see: Charles Taylor, Multiculturalism and the Politics of Recognition. Ed. Amy Gutmann. Princeton: Princeton University Press, 1992.
- 15.
Zheng He (1371–1433) was an admiral for the imperial court during the Ming dynasty. In making his expeditions around the world he became known for attaining his goals through diplomacy, despite his huge fleet.
- 16.
Immanuel Wallerstein, “The Unintended Consequences of the Cold War Area Studies.” The Cold War & The University.Ed. Schiffrin. (n.p.) (n.d.) 195–231.
- 17.
Translator’s note; Chinese idiom: Gong Yu Shan Qi Shi, Bi Xian Li Qi Qi (工欲善其事,必先利其器).
- 18.
Translator’s note: Chinese idiom: Ben Mo Dao Zhi(本末倒置).
- 19.
Edward Said, Orientalism, p. 416. 323–324.
- 20.
For more on Subaltern Studies, see Chakrabarty and Gyan Prakash, “Writing Post-Colonialist Histories of the Third World: Perspectives from Indian Historiography.” Comparative Studies in Society and History32 (1990): 383 ∼ 408. Also see Gayatri Spivak, “Can the Subaltern Speak?” The Post-Colonial Reader. Ed. B.G. Ashcroft Griffiths & H. Tiffin. New York: Routledge, 1995.
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Wang, S. (2013). To ‘Fall in Line’ or To ‘Grab’: Thoughts on the Indigenization of Political Science. In: Guo, S. (eds) Political Science and Chinese Political Studies. Springer, Berlin, Heidelberg. https://doi.org/10.1007/978-3-642-29590-4_14
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