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Introduction: Situatedness and Place

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Situatedness and Place

Part of the book series: Contributions To Phenomenology ((CTPH,volume 95))

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Abstract

Over the last two or three decades, the spatio-temporal contingency of human life has become an important topic of research in a broad range of different disciplines including the social sciences, the cultural sciences, the cognitive sciences, and philosophy. Significantly, however, this research topic is referred to in quite different ways: While some researchers refer to it in terms of the “situatedness” of human experience and action, others refer to it in terms of “place”, emphasizing the “power of place” and advocating a “topological” or “topographical turn” in the context of a larger “spatial turn”. In this chapter, we will first give a short introduction to place and situatedness as problems in contemporary philosophy and science (1), in order to roughly sketch the historical context in which the problem has emerged, and indicate some parallels between the different disciplinary fields. In a second step, we will turn to the concepts themselves and provide a preliminary reflection on their basic relation to each other and to other concepts (2). Finally, we will briefly present the contributions to this volume in the light of the conceptual structure unfolded in the preceding sections and evidence some maybe surprising connections between them (3).

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Notes

  1. 1.

    Cf. Casey 2009; Malpas 1999; as a recent overview on the debate in hermeneutics see Janz 2017; for phenomenological approaches to place see Donahue 2017.

  2. 2.

    As Tim Cresswell puts it: “Place pops up everywhere” (Cresswell 2015, p. 6).

  3. 3.

    An overview on the “situated cognition” movement and the strains subsumed under this major term is provided by the following monographs and volumes: Barrett 2011; Clancey 1997; Gallagher 2005; Kirshner and Whitson 1997; Menary 2010; Mesquita et al. 2011; Robbins and Aydede 2009b; Shapiro 2011.

  4. 4.

    For the influence of postmodern philosophy to the preoccupation with place see Casey 2013, pp. 285–330.

  5. 5.

    Cf. Casey 2009, p. 313: “Yet the priority of place is neither logical nor metaphysical. it is descriptive and phenomenological”; whereas later he states: “The priority of places is also ontological” (ibid.). On the ontological priority of place cf. Malpas 1999, and his contribution to this volume.

  6. 6.

    Cf. the entries “place” and “situate” in Onions et al.’s (1983) Oxford Dictionary of English Etymology and in Klein’s (1971) Comprehensive Etymological Dictionary of the English Language.

  7. 7.

    Cf. the entry “Ort” in Digitales Wörterbuch der deutschen Sprache: https://www.dwds.de/wb/Ort#1, and the entry “ord” in Bosworth’s (1898) Anglo-Saxon Dictionary.

  8. 8.

    Cf. Aristotle (1957), Physics, Book 4, 208b-209a. Aristotle attributed this supposition – which basically amounts to his thesis that place is a category – to “most people”, i.e. literally to “the many” (οἱ πολλοί, cf. 208b), or even to “all” (πάντες, cf. 208a).

  9. 9.

    Ibid.

  10. 10.

    Cf., for example, Casey (2009).

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Correspondence to Thomas Hünefeldt .

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Hünefeldt, T., Schlitte, A. (2018). Introduction: Situatedness and Place. In: Hünefeldt, T., Schlitte, A. (eds) Situatedness and Place. Contributions To Phenomenology, vol 95. Springer, Cham. https://doi.org/10.1007/978-3-319-92937-8_1

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