Skip to main content

Engaging Disability and Religion in the Global South

  • Chapter
  • First Online:
The Palgrave Handbook of Disability and Citizenship in the Global South

Abstract

Religion is enormously important for many disabled people, their families, and communities, especially in the Global South, but it is not given a great deal of attention. This chapter is a collaboration between religious studies scholars from different faith traditions (Christian and Muslim) and an atheist disability studies scholar. We explore the central role of religion in many disabled people’s lives, and we suggest that a new theology taking clearer account of disability may be productive in understanding the central role of faith in people’s lives. We acknowledge the historical and contemporary nexus between religion and oppression but suggest that there are far more productive ways of engaging with religion than seeing it unidimensionally and solely as an instrument of oppression.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 229.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 299.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 299.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Notes

  1. 1.

    Interestingly enough “deafness” is not found on this list. Stewart (2011, p. 68) speculates that deafness was not considered a visible impairment that would have disqualified the priest’s body.

  2. 2.

    Cf. an earlier version of this article in the conference volume of a conference held in May 2011 at the Faculty of Theology of Stellenbosch University on Theology, Disability and Human Dignity, L Juliana Claassens, “Job, Theology and Disability: Moving Towards a New Kind of Speech,” in Searching for Dignity: Conversations on Theology, Disability and Human Dignity (ed. L Juliana Claassens, Leslie Swartz and Len Hansen; SunMedia, 2013), 55–66.

  3. 3.

    For an incisive analysis of the relationship between monotheism in Islam and social ethics in premodern Arabia, see the landmark work by Fazlur Rahman, Islam (Chicago, University of Chicago Press, 1979).

  4. 4.

    Ibn Arabi, Muḥyi al-Din, Al-Futuhat al-Makkiyya (Cairo, N.p. 1911), 2, 596.

  5. 5.

    Ibn Arabi, Muḥyi al-Din, Al-Futuhat al-Makkiyya (Cairo, N.p. 1911), 2, 596.

References

  • Abberley, P. (1998). The spectre at the feast: Disabled people and social theory. In T. Shakespeare (Ed.), The disability reader: Social science perspectives (pp. 79–93). London: Cassell.

    Google Scholar 

  • Ackerman, S. (2011). The blind, the lame, and the barren shall not come into the house. In C. R. Moss & J. Schipper (Eds.), Disability studies and Biblical literature. New York: Palgrave Macmillan.

    Google Scholar 

  • Al-Aoufi, H., Al-Zyoud, N., & Shahminan, N. (2012). Islam and the cultural conceptualisation of disability. International Journal of Adolescence and Youth, 17(4), 205–219.

    Article  Google Scholar 

  • Bailey, K. E. (1980). The great banquet. In K. E. Bailey (Ed.), Through peasant eyes: More Lukan parables (pp. 90–91). Grand Rapids: Eerdmans.

    Google Scholar 

  • Barnes, C. (1998). The social model of disability: A sociological phenomenon ignored by sociologists. In T. Shakespeare (Ed.), The disability reader: Social science perspectives (pp. 65–78). London: Bloomsbury.

    Google Scholar 

  • Biko, S. B. (2002). I write what I like: Selected writings. Chicago: University of Chicago Press.

    Book  Google Scholar 

  • Braidotti, R. (2013). The posthuman. New York: Wiley.

    Google Scholar 

  • Bruce, P. (2010). Constructions of disability (ancient and modern): The impact of religious beliefs on the experience of disability. NeoTestamentica, 44(2), 272–273.

    Google Scholar 

  • Claassens, L. J. (2013). Countering stereotypes: Job, disability and human dignity. Journal of Religion, Disability & Health, 17(20), 169–183.

    Article  Google Scholar 

  • Claassens, L. J., Swartz, L., & Hansen, L. (2013). Searching for dignity: Conversations on human dignity, theology and disability. Stellenbosch: SUNMedia.

    Book  Google Scholar 

  • Davis, L. J. (1995). Enforcing normalcy: Disability, deafness, and the body. New York: Verso.

    Google Scholar 

  • Dodson, J. D. (2011). Gifted for change: The evolving vision for tongues, prophecy, and other charisms in American Pentecostal churches. Studies in World Christianity, 17(1), 50–71.

    Article  Google Scholar 

  • Fanon, F. (1965). The wretched of the earth. New York: Grove Press.

    Google Scholar 

  • French, S. (2004). Can you see the rainbow? The roots of denial. In J. Swain (Ed.), Disabling barriers–Enabling environments (pp. 69–77). London: Sage/Open University.

    Google Scholar 

  • Garland-Thomson, R. (2015). A habitable world: Harriet McBryde Johnson’s “case for my life”. Hypatia, 30, 300–306.

    Article  Google Scholar 

  • Goodley, D. (2011). Disability studies. London: Sage.

    Google Scholar 

  • Goodley, D. (2014). Dis/ability studies: Theorising disablism and ableism. London: Routledge.

    Book  Google Scholar 

  • Kittay, E. (2013). Love’s labor: Essays on women, equality and dependency. New York: Routledge.

    Book  Google Scholar 

  • Magdalene, R. (2007). The ANE legal origins of impairment as theological disability and the book of job. Perspectives in Religious Studies, 34(23), 37–38.

    Google Scholar 

  • Mall, S., & Swartz, L. (2012a). Perceptions of educators of deaf and hard of hearing adolescents of HIV/AIDS risk factors for these youths. African Journal of Aids Research, 11, 343–348. https://doi.org/10.2989/16085906.2012.754834.

    Article  Google Scholar 

  • Mall, S., & Swartz, L. (2012b). Sexuality, disability and human rights: Strengthening healthcare for disabled people. South African Medical Journal, 102, 792–793. https://doi.org/10.7196/SAMJ.6052.

    Article  Google Scholar 

  • Marks, D. (1999). Disability: Controversial debates and psychosocial perspectives. London: Routledge.

    Google Scholar 

  • Maysaa, B., & Hatab, T. (2005). Disability in the Qur’an. Journal of Religion, Disability and Health, 9(1), 5–27.

    Google Scholar 

  • McBryde Johnson, H. (2005). Too late to die young: Nearly true tales from a life. New York: Picador.

    Google Scholar 

  • McDougall, K., Swartz, L., & van der Merwe, A. (2006). Zip zip my brain harts. (Text for work with photographs by Angela Buckland). Cape Town: HSRC Press.

    Google Scholar 

  • Melcher, S. J. (2007). With whom do the disabled associate? Metaphorical interplay in the latter prophets. In H. Avalos, S. J. Melcher, & J. Schipper (Eds.), This abled body: Rethinking disabilities in biblical studies (p. 124). Atlanta: Society of Biblical Literature.

    Google Scholar 

  • Melcher, S. J. (2011). A tale of two eunuchs: Isaiah 56:1–8 and acts 8:26–40. In C. R. Moss & J. Schipper (Eds.), Disability studies and biblical literature (pp. 118–122). New York: Palgrave Macmillan.

    Google Scholar 

  • Miles, M. (2002). Some historical texts on disability in the classical Muslim world. Journal of Religion, Disability and Health, 6(2–3), 77–88.

    Article  Google Scholar 

  • Musse, I. A. (2001). Disability: An Islamic insight. Retrieved June 25, 2018, from http://www.naseeb.com/villages/journals/article-from-australia-on-disability-and-islam-5380

  • Oliver, M. (2013). The social model of disability: Thirty years on. Disability & Society, 28(7), 1024–1026.

    Article  Google Scholar 

  • Olyan, S. M. (2008). Disability and the Hebrew Bible: Interpreting mental and physical difference. Cambridge/New York: Cambridge University Press.

    Book  Google Scholar 

  • Ornella, A. D. (2013). Commodification of religion. In A. Ruhenov & L. Oviedo (Eds.), Encyclopedia of sciences and religions (pp. 430–431). Dordrecht: Springer.

    Chapter  Google Scholar 

  • Raphael, R. (2004). Things too wonderful: A disabled reading of Job. Perspectives in Religious Studies, 31(4), 399–424.

    Google Scholar 

  • Raphael, R. (2008). Biblical corpora: Representations of disability in Hebrew biblical literature. New York: T & T Clark.

    Google Scholar 

  • Reeve, D. (2002). Negotiating psycho-emotional dimensions of disability and their influence on identity constructions. Disability & Society, 17(5), 493–508.

    Article  Google Scholar 

  • Reynolds, T. (2013). Theology and disability: Changing the conversation. In L. J. Claassens, L. Swartz, & L. Hansen (Eds.), Searching for dignity: Conversations on human dignity, theology and disability (pp. 17–30). Stellenbosch: SunMedia.

    Google Scholar 

  • Shakespeare, T. (2012). Disability rights and wrongs revisited. London: Routledge.

    Google Scholar 

  • Stewart, D. T. (2011). Sexual disabilities in the Hebrew Bible. In C. R. Moss & J. Schipper (Eds.), Disability studies and biblical literature (pp. 71–72). New York: Palgrave Macmillan.

    Google Scholar 

  • Swartz, L. (2013). Between faith and doubt: Training members of disabled people’s organisations in southern Africa in basic research skills. In J. Claassens, L. Swartz, & L. D. Hansen (Eds.), Searching for dignity: Conversations on human dignity, theology and disability (pp. 81–90). Stellenbosch: SUNMedia.

    Google Scholar 

  • Swartz, L. (2015). Research training and the organizational politics of knowledge: Some lessons from training disabled researchers in southern Africa. In R. McConkey, E. G. Iriarte, & R. Gilligan (Eds.), Disability and human rights: Global perspectives (pp. 259–272). London: Palgrave Macmillan.

    Google Scholar 

  • Van Niekerk, P. (2013). My body and faith belong together: A spiritual journey. In L. J. Claassens, L. Swartz, & L. Hansen (Eds.), Searching for dignity: Conversations on human dignity, theology, and disability (pp. 151–156). Stellenbosch: SunMedia.

    Google Scholar 

  • Watermeyer, B. (2013). Towards a contextual psychology of disablism. London: Routledge.

    Google Scholar 

  • Watermeyer, B., & Swartz, L. (2008). Conceptualising the psycho-emotional aspects of disability and impairment: The distortion of personal and psychic boundaries. Disability & Society, 23(6), 599–610.

    Article  Google Scholar 

  • Watermeyer, B., & Swartz, L. (2016). Disablism, identity and self: Discrimination as a traumatic assault on subjectivity. Journal of Community and Applied Social Psychology, 26, 268–276. https://doi.org/10.1002/casp.2266.

    Article  Google Scholar 

  • World Health Organization (WHO) and World Bank. (2010). World report on disability. Geneva: WHO.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to L. Juliana Claassens .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2019 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Claassens, L.J., Shaikh, S., Swartz, L. (2019). Engaging Disability and Religion in the Global South. In: Watermeyer, B., McKenzie, J., Swartz, L. (eds) The Palgrave Handbook of Disability and Citizenship in the Global South. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-74675-3_11

Download citation

Publish with us

Policies and ethics