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The Historiography of Race and Physical Anthropology

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Handbook of the Historiography of Biology

Part of the book series: Historiographies of Science ((HISTSC,volume 1))

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Abstract

In the early and mid-twentieth century, race was widely regarded among physical anthropologists (and most Americans) as an essential, biological component of human identity. Within that consensus, however, there were serious debates over the nature of race, heredity, identity, classifications, and scientific methods. More recently, historians have begun articulating a more complex and contested picture of racialist theorizing among anthropologists, not least by Boas himself, who was a leading racial scientist and one of the foremost cultural anthropologists in America. Histories that address the complex interplay between cultural and biological theory offer a different assessment of the persistent contradictions and complexity of the American racial landscape and its scientific representations.

This essay was adapted from Tracy Teslow, Constructing race: the science of bodies and cultures in American anthropology. Cambridge: Cambridge University Press, 2016

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Notes

  1. 1.

    Charles King, a professor of international affairs and government, has authored one of the latest entries in the genre of popular histories that perpetuate this narrative, God’s of the Upper Air: How a Circle of Renegade Anthropologists Reinvented Race, Sex and Gender in the Twentieth Century (2019). The eager reception of his account by progressive critics is a good example of allure of this recurring narrative, and the difficulty scholars have had getting traction for a more complex account of racial and cultural theory and practice.

  2. 2.

    The OED lists 62 adjectival permutations on the word “race” (“race line,” “race man,” “race question,” etc.). The term itself has six definitions, the earliest dating from 1547. Zoological definitions and application to identifiable groups of people (biologically or otherwise) date from the late sixteenth century. Use of the term to designate a supposedly physically distinct group of people dates from the early eighteenth century. Oxford English Dictionary (Oxford and New York: Oxford University Press, 1989).

  3. 3.

    For an early discussion of this problem, see Montagu 1942 and 1945, where he advocated for replacing “race” with “ethnic group.”

  4. 4.

    A term which itself has been critiqued as ethnocentric and racist. See, for example, Trouillot 2003, Pels 2008, and Bhabha 1994.

  5. 5.

    Reported to Malvina Hoffman by Stanley Field, September 9, 1931, Box 3, Malvina Hoffman Collection, 850,042–1, Special Collections, The Getty Center for the History of Art and the Humanities, Los Angeles, California.

  6. 6.

    Final Report, “Anthropology in the age of genetics: Practice, discourse, critique,” Wenner-Gren Foundation International Symposium #124, June 11–19, 1999, Teresópolis, Brazil, url: http://www.wennergren.org/history/anthropology-age-genetics-practice-discourse-critique

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Teslow, T. (2020). The Historiography of Race and Physical Anthropology. In: Dietrich, M., Borrello, M., Harman, O. (eds) Handbook of the Historiography of Biology. Historiographies of Science, vol 1. Springer, Cham. https://doi.org/10.1007/978-3-319-74456-8_18-1

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