Abstract
From a consideration of emergence in physics, I outline how reformational philosophical concepts such as idionomy, encapsis, and anticipation can help nuance the claims of emergentism, whether within or beyond the discipline of physics. The methodological reductionist project has given physics significant success from Democritus through Newton to Hawking. Other sciences seek to employ, extend, and emulate physics with its theoretical precision and verisimilitudinous mathematical laws. Triumphalistic practitioners in disciplines from biology through psychology to sociology—hoping to position their theories as inexorable consequences of physics, touted for its firm foundation, solid knowledge, and clear vision—are applauded by public spokespersons of thoroughgoing ontological and naturalistic reductionism. Such optimism persists even when the so-called stratified nature of reality is acknowledged, especially if the concept of emergence is brought into view. But in addition to being poorly defined, emergence is used in exactly opposite senses: claims of unproblematic scientific explanation for a multileveled reality and claims of the intractable impossibility of such explanation. Sometimes enlisted in support of the former is the notion that emergence within physics is fully understood. A sober assessment of predictability and critical realism in physics, however, demonstrates that the nature of emergence within physics renders physics incapable of bearing its supposed grand foundational responsibility. Examples in various physics subfields are analyzed, demonstrating common themes and principles. Collective physical phenomena are strikingly characterized by robustness of the ordered macroscopic whole relative to variations in microscopic parts, universality near phase transitions, and symmetry breaking, but most importantly by surprise and incalculability.
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Notes
- 1.
On the physicists’ vs. the philosophers’ senses of reduction, see the helpful discussion in Batterman (2002), especially in the early pages and the conclusions.
- 2.
For an example , see Vasquez (2010).
- 3.
I have demonstrated that this supposition is false in Sikkema (2011).
- 4.
It might be suggested that the reason for the inability to predict crystal structure is that, while the laws of physics are generally applicable (“modal laws”), the details of their application to particular systems (“typical laws”) is the reason for the unpredictability discussed in this paper. But since many physical systems are predictable, it is doubtful that this “modal−typical” distinction is helpful in analyzing emergence.
- 5.
There are dissenting voices to this claim , such as Howard (2007).
- 6.
An accessible treatment of these subjects and their relation to reduction and emergence is given in Batterman (2011).
- 7.
See also my essay review of Klapwijk’s treatment of physics and the physical aspect (Sikkema 2011).
- 8.
See, for example , Pearcey and Thaxton (1994, 82).
- 9.
This term is also mentioned in Stump (chapter “Natural Law, Metaphysics, and the Creator,” this volume, section entitled “Reductionism ”).
- 10.
I thank Harry Cook , Dick Stafleu, and Jitse van der Meer for valuable discussions, and the anonymous reviewers for their helpful critique.
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Sikkema, A.E. (2017). Nuancing Emergentist Claims: Lessons from Physics. In: Glas, G., de Ridder, J. (eds) The Future of Creation Order. New Approaches to the Scientific Study of Religion , vol 3. Springer, Cham. https://doi.org/10.1007/978-3-319-70881-2_7
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