Abstract
This chapter looks at tolerance from a number of different perspectives. Tolerance has been shown to be a complex area made more confusing by a lack of consistency in how the term is used. After considering how tolerance can be understood, the chapter provides a definition of tolerance to be used in the research. Tolerance can be seen to be about disapproval and one’s response as a consequence of that disapproval, which at the lowest level advocates restraint from action. Reviewing the literature on education and tolerance, the chapter proposes that schools can foster tolerance through four main pathways; through cognitive sophistication, through contact with others, through values socialisation, and through identity construction.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
The majority of research in this area has focused on racial prejudice rather than tolerance specifically.
- 2.
SIT is frequently used as an overarching term which includes Social Categorisation Theory (See Herriot 2007).
- 3.
For a wider discussion of fundamentalism particularly in relation to schools see Everett (2006).
- 4.
This stress on developing more abstract concepts from concrete examples is very much the basis behind CASE ‘Thinking Science’ which has now been adopted in the KS3 Science programme of study in many schools in England (Adey et al. 1995).
- 5.
Personal, Social, Health and Economic Education.
- 6.
ICCS: International Civic and Citizenship Education Study (See IEA 2011).
- 7.
The Jesuit religious life is based on the spiritual life and writings of St Ignatius Loyola.
- 8.
Issues over access meant that one school was a 13–18 school (Year 9–13).
Bibliography
Abou El Fadl, K., Cohen, J., & Lague, I. (2002). The place of tolerance in Islam. Boston: Beacon Press.
Adey, P. S., Shayer, M., & Yates, C. (1995). Thinking science: The curriculum materials of the CASE project. London: Thomas Nelson and Sons.
Adorno, T. W. (1969). The authoritarian personality. New York: Norton.
Allport, G. W. (1954). The nature of prejudice. Reading: Addison-Wesley.
Allport, G., & Ross, J. M. (1967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5(4), 432–443.
Annette, J. (2005). Faith schools and communities. Communitarianism, social capital and citizenship. In R. Gardner, D. Lawton, & J. Cairns (Eds.), Faith schools: Consensus or conflict? (pp. 191–201). London: RoutledgeFalmer.
Ansari, H. (2000). The ‘infidel’ within: Muslims in Britain since 1800. London: C. Hurst.
AQA. (2011a). AS/A2 critical thinking. [Online]. Available at: http://web.aqa.org.uk/qual/gce/humanities/critical_thinking_overview.php. Last accessed 23 Feb 2011.
AQA. (2011b). Religious studies GCSE. [Online]. Available at: http://web.aqa.org.uk/qual/newgcses/his_rel/new/rel_studies_b_overview.php?id=09&prev=10. Last accessed 23 Feb 2011.
Arksey, H., & Knight, P. (1999). Interviewing for social scientists: An introductory resource with examples. London: Sage.
Baker, S., & Freeman, D. (2005). The love of god in the classroom: The story of the new Christian schools. Fearn: Christian Focus.
Banks, J. A., & Banks, C. A. M. (2004). Handbook of research on multicultural education (2nd ed.). San Francisco: Jossey-Bass.
Barker, R., & Anderson, J. (2005). Segregation or cohesion. In R. Gardner, D. Lawton, & J. Cairns (Eds.), Faith schools: Consensus or conflict? (pp. 122–137). London: RoutledgeFalmer.
Batson, C. D., Early, S., & Salvarani, G. (1997). Perspective taking: Imagine how another feels versus imagine how you would feel. Personality and Social Psychology Bulletin, 23(2), 751–758.
Bennett, C. (2005). Muslims and modernity: An introduction to the issues and debates. New York: Continuum.
Berkeley, R. (2008). Right to divide? Faith schools and community cohesion. [Online]. Available at: http://www.runnymedetrust.org/uploads/publications/Summaries/RightToDivide-Summary.pdf.
Bertram-Troost, G. D., de Roos, S. A., & Miedema, S. (2007). Religious identity development of adolescents in Christian secondary schools: Effects of school and religious backgrounds of adolescents and their parents. Religious Education, 102(2), 132–150.
Bobo, L., & Licari, F. C. (1989). Education and political tolerance: Testing the effect of sophistication and target group effects. Public Opinion Quarterly, 53, 285–308.
Brighouse, H. (2006). On education. London: Routledge.
British Humanist Association. (2001). Religious schools: The case against. London: British Humanist Association.
Callan, E. (1985). McLaughlin on parental rights. Journal of Philosophy of Education, 19(1), 111.
Callan, E., & White, J. (2003). Liberalism and communitarianism. In N. Blake, P. Smeyers, R. Smith, & P. Standish (Eds.), The Blackwell guide to the philosophy of education. Oxford: Blackwell Publishing.
Campbell, D. T. (1965). Ethnocentric and other altruistic motives. In D. Levine (Ed.), Nebraska symposium on motivation (Vol. 13). Lincoln: University of Nebraska Press.
Cantle, T. (2001). Community cohesion: A report of the independent review team. [Online]. Available at: http://image.guardian.co.uk/sys-files/Guardian/documents/2001/12/11/communitycohesionreport.pdf. Last accessed 29 Feb 2012.
Cardinale, H. E. (1966). Religious tolerance, freedom and inter-group relations in the light of Vatican II council. Robert Waley Cohen Memorial Lecture 1966, Council of Christians and Jews, London.
Chong, D. (1993). How people think, reason and feel about rights and liberties. American Journal of Political Science, 37(3), 867–899.
Cockburn, T. (2007). Performing racism: Engaging young supporters of the far right in England. British Journal of Sociology of Education, 28(5), 547–560.
Cook, M. A. (2000). The Koran: A very short introduction. Oxford/New York: Oxford University Press.
Cox, O. C. (1970). Caste, class, & race: A study in social dynamics. New York/London: Monthly Review Press.
Cranston, M. (1987). John Locke and the case for toleration. In S. Mendus & D. Edwards (Eds.), On toleration (pp. 100–121). Oxford: Clarendon.
Creppell, I. (2003). Toleration and identity: Foundations in early modern thought. New York/London: Routledge.
D’Costa, G. (2009). Christianity and world religions. Disputed questions in the theology of religions. Oxford: Wiley-Blackwell.
Davies, L. (2008). Educating against extremism. Stoke-on-Trent: Trentham.
Davies, L. (2011). Teaching about conflict through citizenship education. In H. A. Alexander, H. Pinson, & Y. Yonah (Eds.), Citizenship, education and social conflict: Israeli political education in global perspective (pp. 100–119). London: Routledge.
DCSF. (2007a). Faith in the system: The role of schools with a religious character in English education and society. London: Department for Children Schools and Families.
DCSF. (2007b). Guidance on the duty to promote community cohesion. London: DCSF
de Witte, H. (1999). Everyday’ racism in Belgium. An overview of the research and an interpretation of its links with education. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance (pp. 47–74). Aldershot: Ashgate.
Dixon, J., Durrheim, K., & Tredoux, C. (2005). Beyond the optimal contact strategy: A reality check for the contact hypothesis. American Psychologist, 60(7), 697–711.
Donnelly, C. (2004a). Constructing the ethos of tolerance and respect in an integrated school: The role of teachers. British Educational Research Journal, 30(2), 263–278.
Donnelly, C. (2004b). What price harmony? Teachers methods of delivering an ethos of tolerance and respect for diversity in an integrated school in Northern Ireland. Educational Research, 46(1), 3–16.
Donnelly, C., & Hughes, J. (2006). Contact, culture and context: Evidence from mixed race faith schools in Northern Ireland and Israel. Comparative Education, 42(4), 493–516.
Dreeben, R. (1968). On what is learned in school. Reading: Addison-Wesley.
Dronkers, J. (2004). Do public and religious schools really differ? In P. J. Wolf & S. Macedo (Eds.), Educating citizens: International perspectives on civic values and school choice (pp. 287–312). Washington, DC: Brookings Institution Press.
Durkheim, É., & Wilson, E. K. (1961). Moral education: A study in the theory and application of the sociology of education. New York/London: Free Press, Collier Macmillan.
Ehman, L. H. (1980). The American school in the political socialisation process. Review of Educational Research, 50(1), 99–119.
Elias, J. L. (2002). A history of Christian education: Protestant, Catholic, and orthodox perspectives. Malabar: Krieger Pub.
Enright, R. D., & Lapsley, D. K. (1981). Judging others who hold opposite beliefs: The development of belief-discrepancy reasoning. Child Development, 52(3), 1053–1063.
Esposito, J. L. (1999). The Islamic threat: Myth or reality? (3rd rev ed.). New York: Oxford University Press.
Everett, H. (2006). Rejecting the state system: A comparison of Evangelical Christian Schools and Islamic Independent Schools in England. Unpublished MA Dissertation. London: Institute of Education.
Everett, H. (2008). Perceptions of faith school ethos. Unpublished MRes Dissertation. London: Institute of Education/University of London.
Feagin, J. R. (1965). Prejudice, orthodoxy and the social situation. Social Forces, 44(1), 46–56.
Flick, U. (1998). An introduction to qualitative research. London: Sage.
Flynn, M. (1993). The culture of Catholic schools: A study of Catholic schools: 1972–1993. Homebush: St. Pauls.
Francis, L. J. (2005). Independent Christian schools and pupil values: An empirical investigation among 13–15 year old boys. British Journal of Religious Education, 27(2), 127–141.
Gallagher, T. (2004). Education in divided societies. Basingstoke: Palgrave Macmillan.
Gardner, P. (1998). Chapter 7 religious upbringing and the liberal ideal of religious autonomy. In P. Hirst & P. White (Eds.), Philosophy of education IV: Major themes in the analytic tradition. Problems of educational content and practice. Abingdon: Routledge.
Genesee, F., & Gandara, P. (1999). Bilingual educational programmes: A cross national perspective. Journal of Social Issues, 55(4), 665–685.
Gerard, H. B., & Hoyt, M. F. (1974). Distinctiveness of social categorization and attitude toward ingroup members. Journal of Personality and Social Psychology, 29(6), 836–842.
Golafshani, N. (2003). Understanding reliability and validity in qualitative research. The Qualitative Report, 8(4), 597–607.
Gomm, R., Hammersley, M., & Foster, P. (2000). Case study method: Key issues, key texts. London: Sage.
Grace, G. (2002). Catholic schools: Mission, market and morality. London: RoutledgeFalmer.
Grace, G. (2003). Educational studies and faith-based schooling: Moving from prejudice to evidence-based argument. British Journal of Educational Studies, 51(2), 149–167.
Graham, G. (1996). Tolerance, pluralism and relativism. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 44–59). Princeton: Princeton University Press.
Green, A., Preston, J., & Janmaat, J. G. (2006). Education, equality and social cohesion: A comparative analysis. Basingstoke: Palgrave Macmillan.
Greer, J. E. (1993). View ‘the other side’ in Northern Ireland. In L. J. Francis & D. W. Lankshear (Eds.), Christian perspectives on church schools: A reader (pp. 444–463). Leominster: Gracewing.
Guardian. (2005). What does it mean to be a citizen? [Online]. Available at: www.guardian.co.uk/education/2005/jan/17/faithschools.schools. Last accessed 19 Nov 2008.
Guardian. (2005c). What does it mean to be a citizen? January, Mon 17th [Online]. Available at: www.guardian.co.uk/education/2005/jan/17/faithschools.schools. Accessed 19 Nov 08.
Guardian. (2006). This is a clash of civilisations – Between reason and superstition, Polly Toynbee, Friday 14th April 2006. [Online]. Available at: http://education.guardian.co.uk/schools/comment/story/0,,1753745,00.html. Last accessed 17 Oct 2011.
Guardian. (2010). Sexually confused Tuesday 23 February 2010. [Online]. Available at: http://www.guardian.co.uk/commentisfree/2010/feb/23/sexually-confused-sex-education-faith-schools?INTCMP=ILCNETTXT3487. Last accessed 19 Sept 2011.
Gurin, P., Nagda, B. R. A., & Lopez, G. E. (2004). The benefits of diversity education for democratic citizenship. Journal of Social Issues, 60(1), 17–34.
Haegel, F. (1999). The effects of education on the expression of negative views towards immigrants in France. The influence of the republican model put to the test. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance, Research in migration and ethnic relations series (pp. 33–46). Aldershot: Ashgate.
Hagendoorn, L. (1999). A model of the effects of education on prejudice and racism. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance, Research in migration and ethnic relations series (pp. 1–20). Aldershot: Ashgate.
Halman, L. (1994). Variation in tolerance levels in Europe: Evidence from the eurobarometer and the European values survey. European Journal on Criminal Policy and Research, 2–3, 15–38.
Halstead, J. M., & McLaughlin, T. (2005). Are faith schools divisive? In R. Gardner, D. Lawton, & J. Cairns (Eds.), Faith schools: Consensus or conflict? (pp. 61–73). London: RoutledgeFalmer.
Hanson, D. J. (1968). Dogmatism and authoritarianism. Journal of Social Psychology, 76(1), 89–95.
Harroff, S. B. (2004). The Amish schools of Indiana: Faith in education. West Lafayette: Purdue University Press.
Herriot, P. (2007). Religious fundamentalism and social identity. London: Routledge.
Hick, J. (1995). The rainbow of faiths: Critical dialogues on religious pluralism. London: SCM Press.
Hogg, M. A. (2006). Social identity theory. In P. J. Burke (Ed.), Contemporary social psychological theories (pp. 111–136). Stanford: Stanford Social Sciences.
Holsinger, D. B. (1973). The elementary school as modernizer: A Brazilian study. International Journal of Comparative Sociology, 14, 180–202.
Horton, J. (1996). Toleration as a virtue. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 28–43). Princeton: Princeton University Press.
Huerta, G., & Flemmer, L. (2005). Identity, beliefs and community: LDS (Mormon) pre-service secondary teachers’ views about diversity. Intercultural Education, 16(1), 1–14.
Huntington, S. P. (2002). The clash of civilizations and the remaking of world order. London: Free Press.
Hurst, J. (2000). Religious requirement: The case for Roman Catholic schools in the 1940’s and Muslim schools in the 1990’s. Journal of Beliefs and Values, 21(1), 87–97.
Hyman, H. H., & Wright, C. R. (1979). Education’s lasting influence on values. Chicago/London: University of Chicago Press.
IEA. (2011). IEA website. [Online]. Available at: http://www.iea.nl/icces.html. Last accessed 17 Oct 2011.
Inkeles, A. (1973). The school as a context for modernization. International Journal of Comparative Sociology, 14, 163–179.
Inkeles, A., & Holsinger, D. B. (1973). Introduction: Education and individual modernity in developing countries. International Journal of Comparative Sociology, 14, 157–162.
Jackman, M. R. (1973). Education and prejudice or education and response-set? American Sociological Review, 38(3), 327–229.
Jackman, M. R. (1978). General and applied tolerance: Does education increase commitment to racial integration? American Journal of Political Review, 22(2), 302–324.
Jackman, M. R. (1996). The velvet glove: Paternalism and conflict in gender, class, and race relations (1st pbk. printing ed.). Berkeley: University of California Press.
Jackman, M. R., & Muha, M. J. (1984). Education and intergroup attitudes: Moral enlightenment, superficial democratic commitment, or ideological refinement? American Sociological Review, 49(6), 751–769.
Jackson, P. W., Boostrom, R. E., & Hansen, D. T. (1973). The moral life of schools. San Francisco: Jossey-Bass Publishers.
Jacob, P. E. (1957). Changing values in college: An exploratory study of the impact of college teaching. New York: Harper and Row.
Janmaat, J. G. (2008a). The civic attitudes of ethnic minority youth and impact of citizenship education. Journal of Ethnic and Migration Studies, 34(1), 27–54.
Janmaat, J. G. (2008b). Diversity and social capital in English schools. London: Institute of Education.
Janmaat, J. G. (2010). Classroom diversity and its relation to tolerance, trust and participation in England, Sweden and Germany. London: Centre for Learning and Life Chances in Knowledge Economies and Societies.
Johnson-Weiner, K. (2007). Train up a child: Old Order Amish & Mennonite schools. Baltimore: Johns Hopkins University Press.
Jones, P. N. (1980a). Toleration and recognition: What should we teach? Educational Philosophy and Theory, 42(1), 38–56.
Jones, R. S. (1980b). Democratic values and pre-adult virtues: Toleration, knowledge and participation. Youth and Society, 12(2), 189–220.
Keith, N. (2010). Going beyond Anaemic love: From the pedagogy of cordial relations to a pedagogy of difference. Journal of Curriculum Studies, 42(4), 539–572.
Kiwan, D. (2008). Education for inclusive citizenship. London: Routledge.
Kymlicka, W. (1992). Two models of pluralism and tolerance. Analyse and Kritik, 13, 33–56.
Kymlicka, W. (1996). Two modes of pluralism and tolerance. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 81–105). Princeton: Princeton University Press.
Lesser, H. (1985). The socialization of authoritarianism in children. High School Journal, 68(3), 162–166.
LeVine, R. A., & Campbell, D. T. (1972). Ethnocentrism: Theories of conflict, ethnic attitudes and group behavior. New York/Chichester: Wiley.
Lewis, B. (2003). What went wrong?: The clash between Islam and modernity in the middle east (1st Perennial ed.). New York: Perennial.
Lewis, B. (2004). The crisis of Islam: Holy war and unholy terror. London: Phoenix.
Lindsay, T., & Lindsay, J. (2005). Integrated education in Northern Ireland and the impact on children’s attitudes. In A. Osler (Ed.), Teachers, human rights and diversity: Educating citizens in multicultural societies (pp. 41–52). Stoke-on-Trent: Trentham Books.
Locke, J., & Gough, J. W. (1966). The second treatise of government: An essay concerning the true original, extent and end of civil government, and, a letter concerning toleration (3rd ed.). Oxford: Blackwell.
MacEoin, D. (2009). Music, chess and other sins. London: Civitas.
MacIntyre, A., & Dunne, J. (2002). Alasdair MacIntyre on education: In dialogue with Joseph Dunne. Journal of Philosophy of Education, 36(1), 1–19.
MacMullen, I. (2007). Faith in schools?: Autonomy, citizenship, and religious education in the liberal state. Princeton/Oxford: Princeton University Press.
Marcuse, H. (1969). Repressive tolerance. In R. P. Wolff, H. Marcuse, & B. Moore (Eds.), A critique of pure tolerance (pp. 95–117). London: Cape.
Margalit, A. (1996). The ring: On religious pluralism. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 147–157). Princeton: Princeton University Press.
Markham, I. (1993). Creating options: Shattering the ‘exclusivist, inclusivist and pluralist’ paradigm. New Blackfriars, 74(867), 33–21.
McClosky, H. (1964). Consensus and ideology in American politics. American Political Science Review, 58(2), 361–382.
McGlynn, C., Niens, U., Cairns, E., & Hewstone, M. (2004). Moving out of conflict: The contribution of integrated schools in Northern Ireland to identity, attitudes, forgiveness and reconciliation. Journal of Peace Education, 1(2), 147–163.
McGuire, W. J. (1973). Innate and physiological aspects of attitude. In N. Warren & M. Jahoda (Eds.), Attitudes: Selected readings (pp. 49–58). Harmondsworth: Penguin.
McLaughlin, T. H. (1984). Parental rights and the religious upbringing of children. Journal of Philosophy of Education, 18(1), 75–83.
McLaughlin, T. H. (1985). Religion, upbringing and liberal values: A rejoinder to Eamonn Callan. Journal of Philosophy of Education, 19(1), 119–127.
Mendus, S. (1987). Introduction. In S. Mendus & D. Edwards (Eds.), On toleration (pp. 1–16). Oxford: Clarendon.
Merelman, R. M. (1980). Democratic politics and the culture of American education. The American Political Science Review, 74(2), 319–332.
Merry, M. S. (2007). Culture, identity, and Islamic schooling: A philosophical approach. New York/Basingstoke: Palgrave Macmillan.
Miller, J., Slomczynski, K. M., & Kohn, M. (1985). Continuity of learning-generalization: The effect of jobs on men’s intellectual process in the United States and Poland. The American Journal of Sociology, 91(3), 593–615.
Miller, K. A., Kohn, M. L., & Schooler, C. (1986). Education, self-direction and personality. American Sociological Review, 51(3), 372–390.
Milner, D. (1983). Children and race: Ten years on. London: Ward Lock Educational.
Moore, B. (1969). Tolerance and the scientific outlook. In R. P. Wolff, H. Marcuse, & B. Moore (Eds.), A critique of pure tolerance (pp. 53–79). London: Cape.
Murphy, J. J. (1971). Church, state and schools in Britain, 1800–1970. London: Routledge and Kegan Paul.
Nelson, J., Wade, P., & Kerr, D. (2010). Young people’s civic attitudes and practices: England’s outcomes from the IEA international civic and citizenship education study (ICCS). London: Department for Education.
Netton, I. R. (2006). Islam, Christianity and tradition: A comparative exploration. Edinburgh: Edinburgh University Press.
Nielsen, H. D. (1977). Tolerating political dissent: The impact of high school social climates in the United States and West Germany. Stockholm : Almqvist & Wiksell International
Niemi, R. G., & Junn, J. (1998). Civic education: What makes students learn. New Haven/London: Yale University Press.
O’Keeffe, B. (1992). A look at the Christian schools movement. In B. Watson (Ed.), Priorities in religious education: A model for the 1990s and beyond (pp. 92–112). London: Falmer Press.
Oberdiek, H. (2001). Tolerance: Between forbearance and acceptance. Lanham: Rowman & Littlefield Publishers.
Ofsted. (2009). Independent faith schools. http://dera.ioe.ac.uk/296/1/Independent%20faith%20schools.pdf.
Pascarella, E. T., & Terenzini, P. T. (2005). How college affects students (2nd ed.). San Francisco: Jossey-Bass.
Peri, P. (1999). Education and prejudice against immigrants. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance (pp. 21–32). Aldershot: Ashgate.
Peshkin, A. (1986). God’s choice: The total world of a fundamentalist Christian school. Chicago/London: University of Chicago Press.
Pettigrew, T. F., & Tropp, L. R. (2006). Meta analytic test of intergroup contact theory. Journal of Personality and Social Psychology, 90(5), 751–783.
Pickthall, M. (1997). The meaning of the glorious Koran: An explanatory translation. New York: Meridian.
Plant, W. T. (1965). Longitudinal changes in intolerance and authoritarianism for subjects differing in amount of college education over four years. Genetic Psychology Monographs, 72, 247–287.
Popper, K. (1987). Toleration and intellectual responsibility. In S. Mendus & D. Edwards (Eds.), On toleration (pp. 17–34). Oxford: Clarendon.
Pring, R. (2005). Are faith schools justified? In R. Gardner, J. Cairns, & D. Lawton (Eds.), Faith schools. Consensus or conflict? (pp. 51–73). London: Routledge Falmer.
QCA. (2008a). KS3 Citizenship curriculum guidance. [Online]. Available at: http://curriculum.qca.org.uk/key-stage-3-and-4/subjects/citizenship/keystage3/index.aspx. Last accessed 2 Jan 09.
QCA. (2008b). KS4 Citizenship curriculum guidance. [Online]. Available at: http://curriculum.qca.org.uk/key-stage-3-and-4/subjects/citizenship/keystage4/index.aspx. Last accessed 2 Jan 09.
QCDA. (2011). Secondary curriculum key stages 3 and 4 national curriculum. [Online]. Available at: http://curriculum.qcda.gov.uk/key-stage-3-and-4/index.aspx. Last accessed 18 Feb 2011.
Quillen, C. (2005). In defense of tolerance, Emerson Unitarian Church 24/4/05. Huston: Emerson Unitarian Church.
Race, A., & Hedges, P. M. (Eds.). (2008). Christian approaches to other faiths. London: SCM Press.
Ragin, C. C. (1987). The comparative method: Moving beyond qualitative and quantitative strategies. Berkeley/London: University of California P.
Ray, J. J. (1991). Authoritarianism is a dodo: Comment on Scheepers, Fellings and Peters. European Sociological Review, 7(1), 73–75.
Rex, J. (1981). Social conflict: A conceptual and theoretical analysis. London: Longman.
Richardson, N. (2006). Obstacles and opportunities in Northern Ireland. Education Today, 56(4), 13.
Rizvi, S. (2007). Muslim schools in Britain: Socialization and identity. Unpublished PhD Thesis. Oxford: University of Oxford.
Robson, C. (2002). Real world research: A resource for social scientists and practitioner-researchers (2nd ed.). Oxford: Blackwell.
Roiser, M., & Willig, C. (2002). The strange death of the authoritarian personality. 50 years of psychological and political debate. History of the Human Sciences, 15(4), 71–96.
Rokeach, M. (1960). The open and closed mind. Investigations into the nature of belief systems and personality systems. New York: Basic Books.
Rokeach, M., & Bonier, R. (1960). The open and closed mind: Investigations into the nature of belief systems and personality systems. New York: Basic Books.
Rose, S. D. (1988). Keeping them out of the hands of Satan. London: Routledge, Chapman and Hall.
Ruthven, M. (2004). Fundamentalism. The search for meaning. Oxford: Oxford University Press.
Rutter, J. (2005). Understanding the alien in our midst: Using citizenship education to challenge popular discourses about refugees. In A. Osler (Ed.), Teachers, human rights and diversity: Educating citizens in multicultural societies (pp. 133–154). Stoke-on-Trent: Trentham Books.
Said, E. W. (1995). Orientalism. London: Penguin Books.
Scanlon, T. M. (1996). The difficulty of tolerance. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 226–239). Princeton: Princeton University Press.
Scanlon, T. (2003). The difficulty of tolerance: Essays in political philosophy. Cambridge: Cambridge University Press.
Schofield, J. W. (2001). Review of research on school desegregation’s impact on elementary and secondary school students. In J. A. Banks & C. A. M. Banks (Eds.), Handbook of research on multicultural education (pp. 597–616). San Francisco: Jossey-Bass.
Sen, A. (2006). Identity and violence. London: The Penguin Group.
Sherif, M. (1967). Group conflict and co-operation: Their social psychology. London: Routledge and Kegan Paul.
Short, G. (1993). Prejudice reduction in schools: The value of inter-racial contact. British Journal of Sociology of Education, 14(2), 159–168.
Short, G. (2002). Faith based schools: A threat to social cohesion? Journal of Philosophy of Education, 36(4), 559–572.
Short, G. A. (2003). Faith schools and social cohesion: Opening up the debate. British Journal of Religious Education, 25(2), 129–141.
Short, G., & Lenga, R.-A. (2002). Jewish primary schools in a multicultural society: Responding to diversity? Journal of Beliefs and Values, 23(1), 43–53.
Sidanius, J. (1985). Cognitive functioning and sociopolitical ideology revisited. Political Psychology, 6(4), 637–661.
Sidanius, J., & Lau, R. R. (1989). Political sophistication and political deviance: A matter of context. Political Psychology, 10(1), 85–109.
Sion, T. a., Francis, L. J., & Baker, S. (2007). Experiencing education in the new Christian schools in the United Kingdom: Listening to the male graduates. Journal of Beliefs and Values, 28(1), 1–15.
Smith, A. (1991). Extending school links. CORE, 15(2), 1–4.
Smith, A. (2001). Religious segregation and the emergence of integrated schools in Northern Ireland. Oxford Review of Education, 27(4), 559–575.
Sniderman, P., & Gould, E. R. (1999). Dynamics of political values: Education and issues of tolerance. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance, Research in migration and ethnic relations series (pp. 137–161). Aldershot: Ashgate.
Stephan, W. G., & Stephan, C. W. (2000). An integrated threat theory of prejudice. In S. Oskamp (Ed.), Reducing prejudice and discrimination. The Claremont symposium on applied social psychology (pp. 23–45). Mahwah: Lawrence Erlbaum Associates.
Stonewall. (2011). Spell it out. [Online]. Available at: http://www.stonewall.org.uk/at_school/education_resources/4126.asp. Last accessed 18 Oct 2011.
Suzman, R. M. (1973). Psychological modernity. International Journal of Comparative Sociology, 14, 272–287.
Swift, A. (2001). Political philosophy: A beginners’ guide for students and politicians. Cambridge: Polity Press/In association with Blackwell Publishers.
Tajfel, H., & Turner, J. C. (1986). The social identity theory of intergroup behaviour. In S. Worschel & W. G. Austin (Eds.), Psychology of intergroup relations. Chicago: Nelson-Hall.
Tétreault, M. (2004). Contending fundamentalisms: Religious revivalism and the modern world. In M. Tétreault & R. Denemark (Eds.), Gods, guns and globalisation. Boulder/Colorado: Lynne Rienner Publishers.
Thomas, S., & Freeman, D. (1996). Fighting the secular giants. Oxford: Oxford Community Churches.
Torney-Purta, J. (1990). From attitudes and knowledge to schemata: Expanding the outcomes of political socialization research. In O. Ichilov (Ed.), Political socialization, citizenship, education, and democracy (pp. 98–115). New York/London: Teachers College Press.
Torney-Purta, J. V. (2001). Citizenship and education in twenty-eight countries: Civic knowledge and engagement at age fourteen. Amsterdam: International Association for the Evaluation in Educational Achievement.
Trigg, R. (2007). Religion in public life. Oxford: Oxford University Press.
Turner, J. C. (1999). Some current issues in research on social identity and self-categorisation theories. In N. Ellemers, R. Spears, & B. Doosje (Eds.), Social identity: Context, commitment, content (pp. 6–34). Oxford: Blackwell.
Turner, J. C., & Onorato, R. S. (1999). Social identity, personality, and the self-concept: A self-categorization perspective. In T. R. Tyler, R. M. Kramer, & O. P. John (Eds.), The psychology of the social self (pp. 11–41). Mahwah/London: Lawrence Erlbaum.
Vogt, W. P. (1997). Tolerance and education. Learning to live with diversity and difference. Thousand Oaks: Sage Publications.
Wainryb, C., Shaw, L. A., & Maianu, C. (1998). Tolerance and intolerance: Children’s and adolescents’ judgments of dissenting beliefs, speech, persons, and conduct. Child Development, 69(6), 1541–1555.
Walsh, P. (2000). New wine in renewed wineskins: A Jesuit school now. In J. Cairns, R. Gardner, & D. Lawton (Eds.), Values and the curriculum, Woburn education series (p. 191). London: Woburn Press.
Walzer, M. (1997). On toleration. New Haven: Yale University Press.
Warnock, M. (1987). The limits of toleration. In S. Mendus & D. Edwards (Eds.), On toleration (pp. 123–139). Oxford: Clarendon.
Weatherell, M. (2004). Identities, groups and social issues. London: Sage Publications.
Weissberg, R. (2008). Pernicious tolerance: How teaching to “accept differences” undermines civil society. New Brunswick/London: Transaction.
Williams, B. (1996). Toleration. An impossible virtue. In D. Heyd (Ed.), Toleration: An elusive virtue (pp. 18–27). Princeton: Princeton University Press.
Wilson, R. W. (1985). Christianity-biased and unbiased Dogmatism’s relationship to different Christian commitments including conversion. High School Journal, 68(4), 374–388.
Winkler, J. R. (1999). Explaining individual racial prejudice in contemporary Germany. In L. Hagendoorn & S. Nekuee (Eds.), Education and racism: A cross national inventory of positive effects of education on ethnic tolerance (pp. 93–127). Aldershot: Ashgate.
Witenberg, R. T. (2007). The moral dimension of children’s and adolescents’ conceptualisation of tolerance to human diversity. Journal of Moral Education, 36(4), 433–451.
Yablon, Y. B. (2011). Religion as a basis for dialogue in peace education programs. Cambridge Journal of Education, 40(4), 341–351.
Yin, R. K. (1994). Case study research: Design and methods (2nd ed.). London: Sage.
Yin, R. K. (2003). Case study research: Design and methods (3rd ed.). Thousand Oaks/London: Sage.
Zellman, G. L. (1975). Antidemocratic beliefs: A survey and some explanations. Journal of Social Issues, 31(2), 31–51.
Zellman, G. L., & Sears, D. O. (1971). Childhood origins of tolerance for dissent. Journal of Social Issues, 27(2), 109–136.
Author information
Authors and Affiliations
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2018 The Author(s)
About this chapter
Cite this chapter
Janmaat, J.G., Vickers, E., Everett, H. (2018). Understanding Tolerance. In: Janmaat, J., Vickers, E., Everett, H. (eds) Faith Schools, Tolerance and Diversity. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-69566-2_2
Download citation
DOI: https://doi.org/10.1007/978-3-319-69566-2_2
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-69565-5
Online ISBN: 978-3-319-69566-2
eBook Packages: EducationEducation (R0)