Abstract
This chapter investigates whether, according to Aristotle, participation in judicial practices promotes the development of the moral, intellectual or civic virtues of the rhetorician or the audience. A close reading of Aristotle’s Rhetoric reveals that Aristotle did not understand the art of rhetoric as having an inherently moral purpose. Rather, for Aristotle the art of rhetoric in a judicial setting implied an understanding of the available means of persuasion and entailed the ability of appealing to the emotions of the audience in order to win a lawsuit. For this purpose the rhetorician may arouse emotions that, in themselves, are morally questionable. Therefore, Aristotle emphasized the need for laws that govern the judicial process and prevent or curtail corrupting practices. Based on a reading of Aristotle’s Rhetoric, the chapter takes issue with the participatory democracy approach, which traces its roots to Aristotle’s political thought, and presents the argument that political activity, including jury duty, necessarily constitutes an experience that promotes the moral or civic development of the citizen.
Notes
- 1.
Barber (1984), p. 119.
- 2.
Ibid., p. 215.
- 3.
Ibid., p. 208.
- 4.
Dzur (2013), p. 66.
- 5.
- 6.
Lanni (2006), p. 163.
- 7.
Edition used: Aristotle (1991).
- 8.
- 9.
Rapp (2018).
- 10.
See also Garver (1994), p. 5.
- 11.
- 12.
Fortenbaugh (2006).
- 13.
Nussbaum (1996), p. 303.
- 14.
Rapp (2018).
- 15.
- 16.
Schofield (2006), p. 321.
- 17.
Arnhart (1981), p. 27.
- 18.
Ibid.
- 19.
- 20.
Sokolon (2006), p. 5, cf. 164.
- 21.
The Athenian law courts were known historically to be both democratic and chaotic, producing outcomes that were not always just (Lanni 2006, p. 168). Ehrenberg argues that centuries later, in the Hellenistic age, the city frequently called in foreign judges to decide even in private cases as a move to curtail corrupted practices at the law courts since a more impartial verdict was expected from external judges (Ehrenberg 1960, p. 79).
- 22.
Lanni (2006), p. 166.
- 23.
Edition used: Aristotle (1975).
- 24.
Barber (1984), p. 127.
- 25.
Ibid., p. 160.
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Acknowledgments
The author wishes to thank Rafael Sanchez and two anonymous reviewers for their useful comments and Nathan Cooper for his valuable assistance.
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Cohen de Lara, E. (2018). Aristotle’s Rhetoric and the Persistence of the Emotions in the Courtroom. In: Huppes-Cluysenaer, L., Coelho, N. (eds) Aristotle on Emotions in Law and Politics. Law and Philosophy Library, vol 121. Springer, Cham. https://doi.org/10.1007/978-3-319-66703-4_18
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