Abstract
There is a broad consensus among scientists and society that a “Great Transformation” towards more sustainability is of existential urgency for saving the living conditions of our planet. Nonetheless, the global political and economic reactions and efforts have been insufficient. In this context, the encyclical letter “Laudato Si’ – on care for our common home” of Pope Francis (2015a)—in which he calls for a more sustainable lifestyle and economy and more social justice—received worldwide attention from all sectors of society with many welcoming the encyclical almost enthusiastically. Therefore, it seems worthy to explore the relevance, transformative potential and impact of the statements of a religious leader. In this chapter, we will attempt to answer the question: can the encyclical Laudato Si’ act as a catalyst for a global societal transformation towards more sustainability? First, we give some critical remarks and observations about this question, set it in the context of sustainability research and invite a broader discussion.
Drawing from sustainability science we begin by giving some remarks on transformations, their drivers and characteristics. For this we use the flagship report “World in transition” by the German Advisory Council on Global Change (WBGU 2011b). Second, we present and reflect on the encyclical. We start with some general remarks on the document, continue with a presentation of statements on sustainable resource use and then comment on the question of “Laudato Si’” as a potential catalyst for transformation. Third, we present the project “Laudato Si’ – The papal encyclical in discourse for a Great Transformation” of the Catholic University of Eichstätt-Ingolstadt (KU) and the Federation of German Scientists (VDW). The project takes the encyclical and its statements on socio-ecological sustainability as a starting point. Through transdisciplinary, communicative and scientific-educative activities the project re-contextualizes the statements of the encyclical in the scientific field and thereby acts as a sustainability transformative driver, building a bridge between religion and science in the field of transformation. It is shown that the encyclical has considerable transformative relevance. Some impacts can already be noticed, even if long-term and global impacts are difficult to determine, yet.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
To name just one example: The St. James’s Palace Memorandum from 2009, published by 60 Nobel Laureates.
- 2.
The project relies on a long list of important publications such as the Sustainable Development Goals (“SDGs”; The United Nations 2015), The Limits to Growth (Meadows et al. 1972), Silent Spring (Carson 1962) and the Brundtland Report (The United Nations/World Commission on Environment and Development 1987).
- 3.
Chapter 6 of the WBGU’s flagship report of 2011 (pp. 241–264) is dedicated to these “Agents of Transformation: How Innovations Can Spread (Faster)” (p. 241).
- 4.
VDW is the acronym for the German name of the organisation “Vereinigung Deutscher Wissenschaftler e. V.”.
- 5.
In this part of the essay (and in Sect. 31.3) the drivers’ characteristics are highlighted by putting them in italic letters.
- 6.
The project, presented in Sect. 31.3, includes activities especially in the field of education.
- 7.
- 8.
It is assumed that actions and behaviour are determined by awareness and especially attitudes and values.
- 9.
The WBGU also makes suggestions on how to create the “right” awareness and to turn awareness into requisite action (see WBGU 2011b, pp. 7, 23, 241, 321, 355–357).
- 10.
For illustration and affirmation see also WBGU 2011b, pp. 67 and 352.
- 11.
In our examinations we use the term “catalyst” as something that provokes or accelerates a development.
- 12.
Laudato Si’ means Praise Be! from the Canticle of Brother Son, Sister Moon of Francis of Assisi. An encyclical is a letter, formally addressed first to all the bishops, and is the highest level of teaching in the Catholic Church (Tucker 2015).
- 13.
Explanation: All the citations from the encyclical have numbers in brackets. These do not refer to page numbers but the numbered sections in the text. This is especially useful, because the quoted section is always easy to find in each edition of the encyclical in different languages.
- 14.
- 15.
The Rio Declaration of 1992 states in Principle 15 that “where there are threats of serious or irreversible damage, lack of full scientific certainty shall not be used as a pretext for postponing cost-effective measures” which prevent environmental degradation (The United Nations 1992).
- 16.
See the websites http://catholicclimatemovement.global and http://laudatosiweek.org for details.
- 17.
See the website http://www.laudato-si-investing.com for details.
- 18.
See information on the university website https://www.scu.edu/ and the thematic section on Laudato Si’ at https://www.scu.edu/ourcommonhome/ for details.
- 19.
See the dedicated section on the website of the Pontifical Catholic University of Chile at http://www.uc.cl/es/enciclica-laudato-si
- 20.
See Sect. 31.1 for details.
- 21.
One important question in the project’s research activities is: which role can religion and statements of religious leaders play for supporting and driving societal transformation processes? Which impacts can statements of religious leaders have on people’s attitudes, values and resulting actions regarding sustainability, climate protection and also resource efficiency? This was discussed, e.g., at a scientific workshop at the IASS in Potsdam in September 2016; more information at http://www.laudato-si-transformation.de/veranstaltungen/internationaler-fachworkshop-am-iass/; see also Bergmann and Gerten (2010); Gerten and Bergmann (2013).
- 22.
E.g. the scientific expertise on the current state of knowledge on climate impact research of Prof. Dr. John Schellnhuber (PIK), one of the presenters of the encyclical to the public on 18 Jun. 2015, are presented by our project.
- 23.
See e.g. the joint research project of KU, VDW, IASS and PIK on “Religion and Climate/Environmental Development” or the IASS/PIK/KU/VDW workshop on the encyclical and its transformative potential, 12–14 Sept. 2016 in Potsdam.
- 24.
For details see http://www.laudato-si-transformation.de/veranstaltungen/
- 25.
Namely Christian Meier and Till Weyers.
- 26.
For example Prof. Dr. Klaus Töpfer, Prof. Dr. Hartmut Graßl, Christoph Bals, Rev. John Patrick Ngoyi, Prof. Dr. Mary Evelyn Tucker, Card. Jaime Lucas Ortega, Prof. Dr. Hubert Weiger have been interviewed. Almost all interview partners were participants of the academic events.
- 27.
This is also the vision of the WBGU and is inherent in Laudato Si’.
- 28.
Partners on regional level include the “Department for the Creation and Climate Protection” and the “Department for the World-Wide Church (‘Referat Weltkirche’)” of the Diocese of Eichstätt, or also single actors such as the KU-Prof. Dr. Ingrid Hemmer and the KU-Prof. emer. Dr. Engelbert Groß. On the national level the project engages with Wuppertal Institute for Climate, Environment and Energy, Germanwatch, Pax Christi and the BUND – Friends of the Earth Germany.
- 29.
They network and gain important fellow campaigners, they gradually develop the idea further together, and join forces with other sustainability minded actors.
- 30.
From the areas of politics e.g. the Hessian undersecretary of state Dr. Beatrix Tappeser took part in a KU/VDW event, from the area of civil society e. g. Wiltrud Rösch-Metzler (federal chairwoman of Pax Christi). Prof. Dr. Ernst Ulrich von Weizsäcker will be key note speaker at a KU/VDW event on eco-social sustainable economy on 12 May 2017 as well as Prof. Dr. Hubert Weiger (federal chairman of the BUND) on 16 and 17 May 2017.
- 31.
This is also readily apparent in the project team setup, which includes organisations from various different backgrounds, and their joint research projects. It is also illustrated by the networking activities within the KU faculties.
- 32.
These results have been confirmed by a questionnaire with socio-geographic data filled out by the participants of the events.
- 33.
The involvement of civil society is also a key component of the networking activities and the information measures with and by the project partners.
- 34.
For example, Dr. Angelika Hilbeck (researcher at the ETH Zürich) started the KU/VDW event on “The Encyclical Laudato Si’ and World Nutrition, Peace and Social Justice” with a presentation of the current state of knowledge on world nutrition and its unsustainable practices, cycles and relations.
- 35.
In particular the event „The Encyclical Laudato Si’ and concrete transformation by Bamboo Reforestation on the Philippines“ on 17 Oct. 2016 could contribute to this; at the beginning the concept of the “Great Transformation” had been explained by an expert of the IASS; all participants and especially civil society had actively been involved by fundraising possibilities; an awareness for the importance and power of seemingly insignificant actions of single individuals for transformation was created. For more details see http://www.laudato-si-transformation.de/veranstaltungen/die-welt-retten-transformation-konkret/
- 36.
See for example the lectures for Social Works Master Students on „Social Works and transformative science in the horizon of the Encyclical Laudato Si’” at the KU in the summer semester 2016.
- 37.
Background dialogues between the keynote speakers of the KU/VDW events and students, offered by the project team, can contribute to awareness building. To the same end, two student groups were taken on excursion to the “DBU Week of the Environment” at Berlin and took part in the KU/VDW panel “The Encyclical Laudato Si’ and Science” at 8 Jun. 2016, see http://www.laudato-si-transformation.de/veranstaltungen/woche-der-umwelt/
- 38.
Some of the press reports can be reviewed at http://www.laudato-si-transformation.de/presse/
References
Arbeitsgemeinschaft der Umweltbeauftragten der deutschen (Erz-)Diözesen (2017). http://www.kath-umweltbeauftragte.de. Accessed 16 Jan 2017
Bals C (2016) A successful provocation for a pluralistic global society. The encyclical Laudato Si’ – A Magna Carta of integral ecology as a reaction to humanity’s self-destructive course. Germanwatch Briefing Paper, Bonn
Bergmann S, Gerten D (eds) (2010) Religion and dangerous environmental change. Transdisciplinary perspectives on the ethics of climate and sustainability. LIT Verlag, Münster
Campwell P (2015) Hope from the Pope. Nature 522(391)
Carson R (1962) Silent Spring. Houghton Mifflin, Boston/New York
Gerten D, Bergmann S (eds) (2013) Religion in environmental and climate change. Suffering, values, lifestyles. Bloomsbury Academic, London
Global Catholic Climate Movement (2016) http://catholicclimatemovement.global/. Accessed 16 Jan 2017
Global Catholic Climate Movement (2017) Conference on Laudato Si’ & Catholic Investing. Clean energy for our common home. http://www.laudato-si-investing.com/. Accessed 16 Jan 2017
Göring-Eckardt K (2015) Mehr als ein Weckruf, sondern Kairos. In: Laudato Si’. Die Umweltenzyklika des Papstes. Verlag Herder, Freiburg im Breisgau, p 19–34
Grin J, Rotmans J, Schot, J (2010) Transitions to Sustainable Development. New Directions in the Study of Long term transformative change. Routledge, New York/London
Heimbach-Steins M, Stockmann N (2015) Pope for Planet? Laudato Si’ als „dringliche Einladung zum Dialog“ (LS 14) und das weltweite Echo auf die Enzyklika. Sozialethische Arbeitspapiere des Instituts für Christliche Sozialwissenschaften (ICS AP Nr. 3). https://www.uni-muenster.de/imperia/md/content/fb2/c-systematischetheologie/christlichesozialwissenschaften/heimbach-steins/ics-arbeitspapiere/ics-ap_3_laudato_si_.pdf. Accessed 16 Jan 2017
Hengsbach F (2016) Laudato Si’. Ein ökosoziales Rundschreiben in euphorischem Überschwang? Frankfurter Arbeitspapiere zur gesellschaftsethischen und sozialwissenschaftlichen Forschung (FAgsF) Nr. 65. http://www.sanktgeorgen.de/nbi/fileadmin/redakteure/Dokumente/FAgsFs/FAgsF65_Internetversion.pdf. Accessed 16 Jan 2017
Jamieson D (2015) Why laudato si’ matters, environment. Sci Policy Sustain Dev 57(6):19–20. doi:10.1080/00139157.2015.1089140
Katholische Universität Eichstätt-Ingolstadt (2016) Nachhaltigkeitsbericht. http://www.ku.de/unsere-ku/nachhaltigehochschule/nachhaltigkeitsberichte/. Accessed 16 Jan 2017
Klein N (2015) A Radical Vatican? New Yorker, 10 Jul. 2015
Kristof K (2010) Wege zum Wandel. Wie wir gesellschaftliche Veränderungen erfolgreich gestalten können. oekom, Munich
KU/VDW Project (2016a) http://www.laudato-si-transformation.de. Accessed 16 Jan 2017
KU/VDW Project (2016b) Leitbild. http://www.laudato-si-transformation.de/Leitbild. Accessed 16 Jan 2017
KU/VDW Project (2016c) Presse. http://www.laudato-si-transformation.de/presse. Accessed 16 Jan 2017
KU/VDW Project (2016d) Veranstaltungen. http://www.laudato-si-transformation.de/veranstaltungen. Accessed 16 Jan 2017
KU/VDW Project (2016e) Veranstaltungen. Die Welt retten? Transformation konkret! http://www.laudato-si-transformation.de/veranstaltungen/die-welt-retten-transformation-konkret. Accessed 16 Jan 2017
KU/VDW Project (2016f) Veranstaltungen. Internationaler Fachworkshop am IASS. http://www.laudato-si-transformation.de/veranstaltungen/internationaler-fachworkshop-am-iass. Accessed 16 Jan 2017
KU/VDW Project (2016g) Veranstaltungen. Woche der Umwelt. http://www.laudato-si-transformation.de/veranstaltungen/woche-der-umwelt. Accessed 16 Jan 2017
Laudato Si Week (2016). http://laudatosiweek.org. Accessed 16 Jan 2017
Marx Cardinal R (2015) Den Fortschritt neu denken. In: Laudato Si’. Die Umweltenzyklika des Papstes. Verlag Herder, Freiburg im Breisgau, p 9–18
McKibben B (2015) The Pope and the Planet. http://www.nybooks.com/articles/archives/2015/aug/13/pope-and-planet. Accessed 16 Jan 2017
Meadows DH, Meadows DL, Randers J, Behrens WW III (1972) The Limits to Growth. Universe Books, New York
O’Riordan T, McGowan A, Hamann R, Myanna L, Zhang L (2015) The legacy of the papal encyclical, environment. Sci Policy Sustain Dev 7(76):2–5. doi:10.1080/00139157.2015.1089135
Pontifical Catholic University of Chile (2016) Laudato Si’. http://www.uc.cl/es/enciclica-laudato-si. Accessed 16 Jan 2017
Pope Francis (2015a) Encyclical Letter Laudato Si’ of the holy father Francis on care for our common home. Libreria Editrice Vaticana, Vatican City
Pope Francis (2015b) Ansprache bei den Büros der Vereinten Nationen in Nairobi am 26. November 2015. http://de.radiovaticana.va/news/2015/11/26/papst_franziskus_bei_der_uno/1189744. Accessed 16 Jan 2017
Pope Leo XIII (1891) Rerum Novarum. Encyclical of Pope Leo XIII on capital and labor. Libreria Editrice Vaticana, Vatican City
Santa Clara University (2016a) https://www.scu.edu Accessed 16 Jan 2017
Santa Clara University (2016b) Our common home. SCU responds to Laudato Si’. https://www.scu.edu/ourcommonhome. Accessed 16 Jan 2017
Schorlemmer F (2016) Unsere Erde ist zu retten. Haltungen, die wir jetzt brauchen. Verlag Herder, Freiburg im Breisgau
The Guardian (2015) The Guardian view on Laudato Si’: Pope Francis calls for a cultural revolution. The pope links the destruction of the environment with the exploitation of the poor. The world should pay attention. https://www.theguardian.com/commentisfree/2015/jun/18/guardian-view-on-laudato-si-pope-francis-cultural-revolution. Accessed 16 Jan 2017
The St. James’s Palace Nobel Laureate Symposium (2009) The St James’s Palace Memorandum. “Action for a Low Carbon and Equitable Future” London, UK, 26–28 May 2009. University of Cambridge, Cambridge, UK/Potsdam Institute for Climate Impact Research
The United Nations (1992) The Rio Declaration on Environment and Development. The United Nations, New York
The United Nations (2015) Sustainable Development Goals. The United Nations, New York
The United Nations/World Commission on Environment and Development (1987) Our Common Future (also known as “Brundtland Report”). The United Nations, New York
Tucker ME (2015) Ecological challenges evoke ethical response. Environment. Sci Policy Sustain Dev 57(6):25–27. doi:10.1080/00139157.2015.1089144
WBGU – German Advisory Council on Global Change (2004) Towards Sustainable Energy Systems. Flagship Report 2003. Springer, Berlin/Heidelberg/New York
WBGU – German Advisory Council on Global Change (2011a) Factsheet No. 1/2011. A Social Contract for Sustainability. WBGU, Berlin
WBGU – German Advisory Council on Global Change (2011b) World in Transition. A Social Contract for Sustainability. Flagship Report. WBGU, Berlin
WBGU – German Advisory Council on Global Change (2011c) Factsheet No. 3/2011. Global Megatrends. WBGU, Berlin
WBGU – German Advisory Council on Global Change (2012) Factsheet 5. Research and Education. Drivers of Transformation. WBGU, Berlin
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2018 Springer International Publishing AG
About this chapter
Cite this chapter
Bartosch, U., Meier, C., Weyers, T. (2018). Pope Francis’ Encyclical Laudato Si’ as a Catalyst for Societal Transformation? Critical Remarks and Presentation of an Inspired Exemplary Project as a Driver for Sustainability. In: Lehmann, H. (eds) Factor X. Eco-Efficiency in Industry and Science, vol 32. Springer, Cham. https://doi.org/10.1007/978-3-319-50079-9_31
Download citation
DOI: https://doi.org/10.1007/978-3-319-50079-9_31
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-50078-2
Online ISBN: 978-3-319-50079-9
eBook Packages: Earth and Environmental ScienceEarth and Environmental Science (R0)