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What Inferentialism Tells Us About Combinatory Vagueness in Law

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Pragmatics and Law

Part of the book series: Perspectives in Pragmatics, Philosophy & Psychology ((PEPRPHPS,volume 10))

Abstract

What is the best way to address the problem of combinatory vagueness in legal adjudication? According to a view widely held by philosophers of language, courts must make reference to what the legislature intended to say. Intentional content makes up for the lack of determinacy of meaning and contextual content, and can be used to reduce combinatory vagueness to such an extent that it can be determined whether a combinatory vague norm applies to borderline cases. In this paper I argue that this view does not provide a convincing account of how legal language works since it does not take into consideration the specific characteristics of legislative intention and the institutional dimension of linguistic communication in law. I then put forward a different explanation of combinatory vagueness based on an inferentialist approach to semantics and pragmatics. In this account, combinatory vagueness is a feature of language which depends on a specific form of disagreement between the participants in an exchange of reasons. By looking at the linguistic interplay between parties and judge in a legal dispute, the paper shows how combinatory vagueness arises and how it is reduced by courts in order to settle borderline cases.

An erratum to this chapter can be found at http://dx.doi.org/10.1007/978-3-319-44601-1_18

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Notes

  1. 1.

    According to Stewart Shapiro, most theorists of vagueness assume that this phenomenon involves a form of ignorance. See Shapiro 2006, 2. For instance, epistemicists claim that with borderline cases we are ignorant of facts that actually we cannot know (Williamson 1994); a supervaluationist holds that we are ignorant because a vague sentence is neither true nor false (Fine 1975); an incoherentist claims that we do not know whether a vague term apply to a case because our language sometimes is incoherent (Dummett 1975); a contextualist assumes that we are (apparently) ignorant of the conditions of application of vague terms because these conditions shift with context (see Soames 1998 and Raffman 2014). For a discussion of these accounts of vagueness with regard to legal language see Endicott 2000, Jónsson 2009 and Poscher 2012.

  2. 2.

    Cf. Poscher 2012 and Marmor 2005, 133. It has to be noted that the contemporary philosophical literature on vagueness defines vague preducates in terms of sorites-susceptibility whereas legal theory traditionally considers vagueness as a form of linguistic indeterminacy: a term is vague if there are cases in which there is no definite answer to whether the term applies to something. In this paper I take up the latter approach.

  3. 3.

    See, for instance, Soames 2012, 100; Marmor 2008, 423; Neale 2007, 253. It is worth recalling that one of Grice’s central claims is that human communication essentially consists in the expressions and recognition of intentions. See Grice 1989, essays 1, 7, 14 and 18.

  4. 4.

    Cf. e.g. Radin 1930, 870 ff.; Campbell 2001, 292; Boudreau et al. 2007, 972.

  5. 5.

    Cf. Pettit 2001, 250–251.

  6. 6.

    The problems just mentioned bears on the notions of “collective intentionality” and “plural subject” that cannot be considered here. See Bratman 1999; Gilbert 2006, 101 ff. It seems plausible to claim that a legislature acts as a body since legislatures are set up by constitutive rules that empower them to enact authoritative legal sentences.

  7. 7.

    See e.g. Marmor 2005, chaps. 8–9; MacPherson 2010, 2 ff.

  8. 8.

    This is traditionally the case of Australia and New Zealand: see Goldsworthy 1997, 10–15; Allan 2000, 110–111. Cf. Summers 2000, 251–283, and Ekins 2012, 274.

  9. 9.

    See Stoljar 1998, 36–37. Cf. Williams 2001, 326–329 and Goldsworthy 1997, 30–31.

  10. 10.

    Moreso 2005, 136 supports the following solution: if the text is detailed, an interpretive doubt must be solved at the same detailed level, looking for the precise legislative intention; if the text has an abstract formulation (as many constitutional provisions have), a doubt must be solved in the abstract, leaving room for contextual considerations from time to time. Cf. Williams 2001, 337–338.

  11. 11.

    For these reasons, MacCormick claims that “this rather indeterminate element of interpretative argumentation is best considered as one that can range across all the other categories [i.e. interpretive methods] and their types. On that ground, it should be deemed (if rather grandly) a ‘transcategorical’ type of argument relative to other categories” (MacCormick 2009, 125).

  12. 12.

    According to William Eskridge, for instance, “judges interpreting statutes (…) are like diplomats acting upon orders from their national foreign service. These diplomats must often apply ambiguous or out-dated communiqués to unforeseen situations, which they do in a creative way, not strictly constrained by their orders. But they are, at bottom, agents in a common enterprise, and their freedom of interpretation is bounded by the mandates of their orders, which are not necessarily consistent or coherent over time, or even at any one time” (Eskridge 1987, 1554). On the idea of courts as “faithful agents of the legislature’s intention” see also Manning 2001, 5.

  13. 13.

    As a matter of fact, this model is mainly used by legal scholars to justify a normative standpoint: the idea that that a legal decision is in accordance with the law only if it is the expression of legislative intention. But this standpoint is theoretically troublesome and highly controversial.

  14. 14.

    The inferential relations we are referring to here are material inferences as opposed to formal inferences: according to Brandom and Sellars, the validity of a material inference depends on the content of the non logical vocabulary used in reasoning and not on the form of reasoning. See on this Brandom 2000, 52–55; Sellars 1953.

  15. 15.

    Discursive practices give rise to different kinds of commitments: Brandom distinguishes doxastic commitments (which correspond to beliefs) from inferential commitments (which correspond to reasons) and practical commitments (corresponding to actions). See Brandom 2000, 30–31, 69–79, 93–96.

  16. 16.

    In the case of permissive inferential relations, if the speaker is entitled to S1, she is prima facie entitled to S2 because the latter entitlement is not immune from doubt: in the course of the exchange of reasons, the speaker could prove not to be committed to S2 and this entitlement would be discarded. See Brandom 1994, 177.

  17. 17.

    Brandom elaborates on this theory first put forward by David Lewis. Lewis claims that the rules specifying the kinematic of the score “can be regarded as constitutive rules akin to definitions”, but “what they register depends on the history of the conversation in the way that score should according to the rules” (Lewis 1979, 345–346).

  18. 18.

    This reconstruction of Brandom’s deontic scorekeeping is mainly based, with some variations, on Scharp 2005.

  19. 19.

    It is obvious that some of these sub-sets will be necessarily empty for each participant. In J’s score, for instance, no point can go under {J’s entitlements acknowledged} and {J’s entitlements undertaken}, since J cannot entitle herself to her own commitments.

  20. 20.

    In practice, however, in most adversarial procedural system judges has authority to investigate the facts on the judges’ own initiative, and to justify their decision on the basis of reasons not presented by the parties. When this occurs, however, judges’ own reasons are strictly related to the positions presented by the parties. See Landsman 1983, 715; Hazard and Taruffo 1993, 86.

  21. 21.

    This does not means that the other commitments considered in this paper are not relevant from the legal point of view. Each of them may be disputed by Q and R, and different entitlements to these commitments could lead to a different solution of the legal dispute.

  22. 22.

    As a consequence of R1, Q and J will obviously attribute to R commitments c1 and c2, which are scored under {R’s commitments acknowledged}. Notice that the fact that Q is entitled to e1 and e2 by R does not imply that these entitlements are acknowledged by J. On the basis of reasons not yet considered, J might take Q not entitled to e1 and e2. However, we have seen that in an adversarial system judges should decide a case on the basis of the reasons provided by the parties. So, it is plausible to believe that if one party is entitled to a certain claim by the other party, this entitlement will be recognized by the judge if no additional consideration comes into play.

  23. 23.

    These entitlements correspond to commitments c5c9 which are also included in {R’s commitments undertaken} in Q’s and J’s scoreboards.

  24. 24.

    Accordingly, Brandom maintains that incompatibility relations can be seen as “semantic primitives” (Brandom 2008, 123–126). As a matter of fact, if the same incompatibility relations did not hold for both Q and J, Q’s claims could not challenge R’s claims and vice versa: an adversarial exchange of reasons could not take place. As Mark Lance has noted, “the semantic relation of incompatibility seems to rest on a pragmatic relation of challenge which holds between an agent and a speech act of another” (Lance 2001, 433).

  25. 25.

    It is worth underlying that the legal dispute between Q and R could be focused on a different issue, such as fact finding, procedural requirements or the determination of punishment. This would change the way in which the legal dispute and J’s scoreboard evolve over time on the basis of the reasons provided by Q and R.

  26. 26.

    See Canale and Tuzet (2007). As stated by Brandom, “for information (…) to be communicated is for the claims undertaken by one interlocutor to become available to others (who attribute them) as premise for inference. Communication is the social production and consumption of reasons” (Brandom 1994, 474).

  27. 27.

    See e.g. Hyde 2011; Weber and Colyvan 2010; Williamson 1994.

  28. 28.

    An early version of this essay was presented at the conference “Pragmatist and Contextualist Approaches to Vagueness in Legal Theory and in Philosophy”, University of Freiburg, 1–3 July 2011. I am grateful to Scott Soames for his critical comments during the conference.

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Canale, D. (2017). What Inferentialism Tells Us About Combinatory Vagueness in Law. In: Poggi, F., Capone, A. (eds) Pragmatics and Law. Perspectives in Pragmatics, Philosophy & Psychology, vol 10. Springer, Cham. https://doi.org/10.1007/978-3-319-44601-1_3

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