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The No Miracle Argument and Strong Predictivism Versus Barnes

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Model-Based Reasoning in Science and Technology

Part of the book series: Studies in Applied Philosophy, Epistemology and Rational Ethics ((SAPERE,volume 27))

Abstract

Strong predictivism, the idea that novel predictions per se confirm theories more than accommodations, is based on a “no miracle” argument from novel predictions to the truth of theories (NMAT). Eric Barnes rejects both: he reconstructs the NMAT as seeking an explanation for the entailment relation between a theory and its novel consequences, and argues that it involves a fallacious application of Occam’s razor. However, he accepts a no miracle argument for the truth of background beliefs (NMABB): scientists endorsed a successful theory because they were guided by largely true background beliefs. This in turn raises the probability that the theory is true; so Barnes embraces a form of weak predictivism, according to which predictions are only indirectly relevant to confirmation. To Barnes I reply that we should also explain how the successful theory was constructed, not just endorsed; background beliefs are not enough to explain success, scientific method must also be considered; Barnes can account for some measure of confirmation of our theories, but not for the practical certainty conferred to them by some astonishing predictions; true background beliefs and reliability by themselves cannot explain novel success, the truth of theories is also required. Hence, the NMAT is sound, and strong predictivism is right. In fact, Barnes misinterprets the NMAT, which does not involve Occam’s razor, takes as explanandum the building of a theory which turned out to predict surprising facts, and successfully concludes that the theory is true. This accounts for the practically certain confirmation of our most successful theories, in accordance with strong predictivism.

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Notes

  1. 1.

    Michel Ghins reminded me that even Newton, on the basis of his corpuscularist conception of light, believed it was subject to gravitation. But that opinion had been abandoned with the appearence of the electromagnetic theory.

  2. 2.

    Among whom Whewell (1840), Peirce (1883), Duhem (1906), Popper (1962), Lakatos (1970), Musgrave (1974, 1988, 1999), Kuhn (1962, 1977), Giere (1983), Maher (1988, 1990, 1993), Worrall (1978a, b, 1985, 1989a, b, 2005, 2006), Lipton (1991), Leplin (1997), Zahar (1973a, b), etc.

  3. 3.

    Of course it makes sense to say that the theory found by the scientist had a good probability of entailing E if we refer to it opaquely, as the theory which resulted from his/her efforts. But if we refer to it transparently, as the theory which in fact it is, i.e. T, then it is just a logical fact that E is among its consequences.

  4. 4.

    Among whom Mill (1843, III, Chap. 14, Sect. 6), Keynes (1921, 305), Rosenkrantz (1977, 169 ff.), Horwich (1982, 108–117), Schlesinger (1987), Howson (1988), Howson and Franklin (1991), Achinstein (1994), Collins (1994), etc.

  5. 5.

    The labels ‘weak’ and ‘strong’ are applied by Lipton to a related but different distinction: according to “weak predictivism” when theories make predictions they are more confirmed because either the theory or the data tend to be different and better; for “strong predictivism”, instead, a predicted datum confirms a theory more than the same datum would have confirmed the same theory if it had been accommodated (1991, 165).

  6. 6.

    Endorsement is defined as a gradual and contextual notion; but the probability attributed to T must be (i) no lower than an indepedent’s evaluator own probability, and (ii) sufficiently high so that any new evidence for T raises the endorser’s credibility: pp. 35–36.

  7. 7.

    He also denies that the empirical adequacy of background beliefs is a possible alternative explanation (155–162).

  8. 8.

    I owe this suggestion to an anonymous referee.

  9. 9.

    I owe also this suggestion to the same referee.

  10. 10.

    Which of course leaves open both in-principle skeptical doubts, and the possibility of amending these theories on many accounts.

  11. 11.

    I owe this suggestion to Michel Ghins.

  12. 12.

    I shall say more on this at Sect. 4. In any case, it is the actual disposition to find and/or endorse successful theories, not the reputation of being reliable.

  13. 13.

    A consequence referred to opaquely, qua consequence of T: not transparently, qua E, for then, as just explained, we wouldn’t need an explanation of its truth beyond the meaning of E and the way the world is.

  14. 14.

    Clearly, that we can have them does not imply that we always have them.

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Acknowledgment

I thank an anonymous referee and Michel Ghins for very useful comments to earlier versions of this paper.

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Correspondence to Mario Alai .

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Alai, M. (2016). The No Miracle Argument and Strong Predictivism Versus Barnes. In: Magnani, L., Casadio, C. (eds) Model-Based Reasoning in Science and Technology. Studies in Applied Philosophy, Epistemology and Rational Ethics, vol 27. Springer, Cham. https://doi.org/10.1007/978-3-319-38983-7_30

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