Abstract
While many studies have documented AIDS’ effects on orphans and vulnerable children’s circulation in Africa, few have critically examined AIDS’ effects on constructions of kinship, and particularly the role of “blood as a bodily substance of everyday significance with a peculiarly extensive symbolic repertoire” (Carsten, Annual Review of Anthropology, 40(1), 19–35, 2011). While ‘blood’ in the African context has gained notoriety as a substance that carries pathogens such as the HIV virus, it has also gained significance as a substance that immutably binds children orphaned by those very pathogens to their extended kin, on whom they rely for care.
This chapter draws on participatory ethnographic research with orphans and vulnerable children (OVC) in a peri-urban suburb of Kampala, Uganda, from 2007 to 2014 to examine the way AIDS orphanhood has influenced child circulation amongst kin caregivers in Uganda. Bringing literature from anthropology, children’s studies, and development studies into conversation with each other to highlight the dynamic process of kinship construction, I trace the sometimes-contradictory social, economic, and emotional effects of orphan circulation within and across family networks, highlighting orphaned children’s concerns with intra-family mobility. By doing so, I show how orphan care in the age of HIV/AIDS is consequently transforming both fosterage practices and kin obligation, potentially jeopardizing children’s well-being and their ability to identify with the ‘blood ties’ that still form powerful tropes of relatedness for them – in spite of, and sometimes because of, AIDS’ tainting of ‘blood’.
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Notes
- 1.
I elaborate on the strengths and limitations of youth participatory research in Cheney (2011).
- 2.
Each was born to a different father.
- 3.
Alternately, this situation leaves girls who grow up outside their patri-clan less protected against sexual exploitation. Oleke et al. found that female orphans who lived with their mothers were frequently sexually abused, especially if their mother had remarried and they now lived with a stepfather’s clan (Oleke et al. 2006. p. 277).
- 4.
I have, however, heard from others that younger children are usually more desirable for labor because they’re more easily manipulated and can be educated cheaply with Universal Primary Education. However, older children may refuse to do work and start to make educational demands on their adoptive kin.
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Cheney, K. (2016). ‘Blood Always Finds a Way Home’: AIDS Orphanhood and the Transformation of Kinship, Fosterage, and Children’s Circulation Strategies in Uganda. In: Hunner-Kreisel, C., Bohne, S. (eds) Childhood, Youth and Migration. Children’s Well-Being: Indicators and Research, vol 12. Springer, Cham. https://doi.org/10.1007/978-3-319-31111-1_15
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