Skip to main content

Quest for Inclusion: Australia and Islamophobia

  • Chapter
  • First Online:
Fear of Muslims?

Abstract

One of the critical factors shaping any understanding of the reception of Islam and Muslims in the West is an overarching anti-Islamic and anti-Muslim discourse. Basic elements include the insistence that Islam is a violent religion, promotes coercive forms of conversion, grew by the sword, is associated with heightened sexuality and perverted practices, and is irrational, incapable of democracy, essentially untrustworthy, anti-scientific, and more. This chapter briefly discusses this discourse and demonstrates its effects in the West, in particular Australia: a religiously diverse nation with significant communities of Muslims, Buddhists, Hindus and Jews; and where the Christian population is itself highly diverse, and nearly 20 % of the population claims to have ‘no religion’. Australia has also grown and developed through immigration. There is evidence that inclusion is the dominant discourse in Australia, however, there is also a strong undercurrent reflecting historical anti-Muslim attitudes. This chapter describes the Australian context, the emergence of Muslim communities, and of policies and practices of inclusion rather than exclusion that have tempered the effect of Islamophobia.

This chapter was previously published by Gary Bouma in 2011 as Islamophobia as a constraint to world peace: The case of Australia, Islam and Christian–Muslim Relations 22(4): 433–441. DOI:10.1080/09596410.2011.606189. © University of Birmingham, reprinted by permission of Taylor & Francis Ltd, www.tandfonline.com on behalf of University of Birmingham.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

eBook
USD 16.99
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 109.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 109.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

References

  • Australian Human Rights Commission (AHRC). (2010). Building trust: Working with Muslim communities in Australia: A review of the community policing project. Sydney: Australian Human Rights Commission.

    Google Scholar 

  • Bouma, G. D. (2006). Australian soul: Religion and spirituality in the twenty-first century. Cambridge: Cambridge University Press.

    Book  Google Scholar 

  • Bouma, G. D., & Ling, R. (2010, October 29–31). Religious social distance in Australia: The impact of a ‘negative othering discourse’. Paper presented at the annual meeting of the Society for the Scientific Study of Religion, Baltimore, Maryland.

    Google Scholar 

  • Bouma, G. D., Pickering, S., Halafoff, A., & Dellal, H. (2007). Managing the impact of global crisis events on community relations in multicultural Australia: Background report. Melbourne/Brisbane: Multicultural Affairs Queensland and the Victorian Multicultural Commission.

    Google Scholar 

  • Bouma, G. D., Cahill, D., Dellal, H., & Zwartz, A. (2011). Freedom of religion and belief in 21st century Australia. Sydney: Australian Human Rights Commission.

    Google Scholar 

  • Cahill, D., Bouma, G., Dellal, H., & Leahy, M. (2004). Religion, cultural diversity and safeguarding Australia. Canberra: Department of Immigration and Multicultural and Indigenous Affairs.

    Google Scholar 

  • Cimino, R. (2005). ‘No God in common’: American evangelical discourse on Islam after 9/11. Review of Religious Research, 47(2), 162–174.

    Article  Google Scholar 

  • Daniel, N. (1989). Crusade propaganda. In H. W. Hazard & N. P. Zacour (Eds.), A history of the crusades: The impact of the crusades on Europe (Vol. 6, pp. 39–97). Madison: University of Wisconsin Press.

    Google Scholar 

  • Deen, H. (2008). The jihād seminar: A true story of religious vilification and the law. Perth: University of Western Australia Press.

    Google Scholar 

  • Dunn, K., & Nelson, J. (2011). Freedom of religion and belief in the 21st century: Meta-analysis of submissions. Australian Human Rights Commission. https://www.humanrights.gov.au/sites/default/files/content/frb/papers/Analysis_of_Submissions.pdf. Accessed 27 July 2014.

  • Durie, M. (2011). Muslim violence is a fact. Age, 25 March.

    Google Scholar 

  • Ebaugh, H. R. (2010). The Gülen movement: A sociological analysis of a civic movement rooted in moderate Islam. Dordrecht: Springer.

    Book  Google Scholar 

  • Jupp, J. (2009). The encyclopedia of religion in Australia. Port Melbourne: Cambridge University Press.

    Google Scholar 

  • Kabir, N. (2004). Muslims in Australia: Immigration, race relations and cultural history. London: Kegan Paul.

    Google Scholar 

  • Khatab, S., & Bouma, G. D. (2007). Democracy in Islam. New York: Routledge.

    Google Scholar 

  • Lyons, J. (2009). The House of Wisdom: How the Arabs transformed Western civilization. London: Bloomsbury.

    Google Scholar 

  • Lyons, J. (2011). War without end? Anti-Islam discourse from the Crusades to the war on terrorism. New York: Columbia University Press.

    Google Scholar 

  • Markus, A., & Dharmalingam, A. (2007). Mapping social cohesion. Clayton: Scanlon Foundation, Australian Multicultural Foundation and Monash Institute for the Study of Global Movements.

    Google Scholar 

  • Pew Forum. (2007). Public expresses mixed views of Islam, Mormonism. Pew Forum on Religion and Public Life. http://goo.gl/gCNJIA. Accessed 3 Feb 2008.

  • Powell, R. (2011). The demographics of a nation: Australia and the church. Pointers: Bulletin of the Christian Research Association, 21(1), 15–16.

    Google Scholar 

  • Poynting, S., & Mason, V. (2006). ‘Tolerance, freedom, justice and peace’? Britain, Australia and anti-Muslim racism since 11 September 2001. Journal of Intercultural Studies, 27, 365–391.

    Article  Google Scholar 

  • Poynting, S., & Mason, V. (2007). The resistible rise of Islamophobia: Anti-Muslim racism in the UK and Australia before 11 Septenber 2001. Journal of Sociology, 43, 61–86.

    Article  Google Scholar 

  • Poynting, S., & Mason, V. (2008). The new integrationism, the state and Islamophobia: Retreat from multiculturalism in Australia. International Journal of Law, Crime and Justice, 36, 230–246.

    Article  Google Scholar 

  • Pratt, D. (2011). Antipodean ummah: Islam and Muslims in Australia and New Zealand. Religion Compass, 5(12), 743–752.

    Article  Google Scholar 

  • Saeed, A., & Akbarzadeh, S. (2001). Muslim communities in Australia. Sydney: University of New South Wales Press.

    Google Scholar 

  • Saliba, G. (2007). Islamic science and the making of the European Renaissance. Cambridge, MA: MIT Press.

    Google Scholar 

  • Scheer, R. (2002). What’s God got to do with it? Nation, 11 March.

    Google Scholar 

  • Senescall, R., & Narushima, Y. (2007). Backlash over new Islamic School. Sydney Morning Herald, 6 November.

    Google Scholar 

  • Sommerville, C. J. (2006). The decline of the secular university. Oxford: Oxford University Press.

    Book  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Gary D. Bouma .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2016 Springer International Publishing Switzerland

About this chapter

Cite this chapter

Bouma, G.D. (2016). Quest for Inclusion: Australia and Islamophobia. In: Pratt, D., Woodlock, R. (eds) Fear of Muslims?. Boundaries of Religious Freedom: Regulating Religion in Diverse Societies. Springer, Cham. https://doi.org/10.1007/978-3-319-29698-2_5

Download citation

Publish with us

Policies and ethics