Abstract
A Dominican philosopher and theologian, among the main representatives of sixteenth-century Aristotelianism and perhaps the greatest Renaissance commentator on St Thomas’s works. He is known for his restatement of the doctrine of the analogy of being and for his innovations in psychology.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
References
Primary Literature
Cajetan, T. 1506. Commentaria super tractatum de ente et essentia Thomae de Aquino; super libros posteriorum Aristotelis et praedicamenta. Venice: Simon de Luere.
Cajetan, T. 1512. Super libros Aristotelis de Anima. Rome.
Cajetan, T. 1558. Opuscola omnia. Leiden: Portonarius.
Cajetan, T. 1587. In praedicabilia Porphyrii praedicamenta et libros posteriorum analyticorum Aristotelis castigatissima commentaria. Venice: Joannam Jacobi Juntae.
Cajetan, T. 1888. Summa Theologiae cum commentariis Thomae De Vio Caietani Ordinis Praedicatorum S. R. E. Cardinalis cura et studio Fratrum eiusdem ordinis. Rome: Ex Typographia Polyglotta.
Cajetan, T. 1938. Commentaria in De Anima Aristotelis. Rome: Institutum Angelicum.
Secondary Literature
1935. Il Cardinale Tommaso De Vio Gaetano nel quarto centenario della sua morte. Milano. Addition to Rivista di filosofia neo-scolastica.
Allaria, Giovanni, et al. 1969. 5° Centenario della nascita del cardinale Tommaso De Vio. Roma-Gaeta.
Ashworth, E.J. 1992. Analogical concepts: The fourteenth-century background to Cajetan. Dialogue 31: 399–413.
Ashworth, E.J. 1995. Suárez on the analogy of being: Some historical background. Vivarium 33: 50–75.
Ashworth, E.J. 2008. Les théories de l’analogie du XIIe au XVIe siécle. Paris: J Vrin.
Braun, B. 1995. Ontische Metaphysik: zur Aktualität der Thomasdeutung Cajetans. Würzburg: Königshausen and Neumann.
Cossio, A. 1902. Il cardinale Gaetano e la riforma. Cividale: Fulvio.
Giacon, C. 1944. La seconda scolastica. I grandi commentatori di S. Bocca, Milano: Tommaso.
Gilson, É. 1953. Cajetan et l’existence. Tijdschr Philos 2: 267–286.
Gilson, É. 1961. Autour de Pomponazzi. Problématique de l’immortalité de l’âme en Italie au début du XVIe siècle. Archives d'histoire doctrinale et littéraire du Moyen Age 36: 163–279.
Groner, J.F. 1951. Kardinal Cajetan; eine Gestalt aus der ReformationSzeit. Fribourg: Société philosophique.
Gustafson, H.F. 1967. Thomas de Vio, Called Cajetan, and the Fifth Lateran Council. Wisconsin-Madison: University of Wisconsin.
Gustafson, H.F. 1993. The genesis of Cajetan's exegesis: Motivation and initial quest. Wisconsin-Madison: University of Wisconsin.
Hallensleben, B. 1985. Communicatio: Anthropologie und Gnadenlehre bei Thomas de Vio Cajetan. Münster: Aschendorffsche Verlagsbuchhandlung.
Krause, A. 1999. Zur Analogie bei Cajetan und Thomas von Aquin: eine Analyse. Halle: Hallescher.
Kuntz, P.G. 1982. The analogy degrees of being: A critique of Cajetan’s Analogy of Names. New Scholasticism 56: 51–79.
Laurent, M.H. 1938. Le Commentaire de Cajétan sur le “De Anima”, Introductio to Thomas De Vio Cardinalis Caietanus, Commentaria in De Anima Aristotelis. Rome: Institutum Angelicum.
Maurer, A. 1966. Cajetan’s notion of being in his commentary on the sentences. Medieval Studies 28: 268–278.
McCanles, M. 1968. Univocalism in Cajetan’s doctrine of analogy. New Scholasticism 42: 18–47.
Meagher, R. 1970. Thomas Aquinas and analogy: A textual analysis. The Thomist 34: 230–253.
Peterson, L. 1994. Cardinal Cajetan (Thomas de Vio) and Giles of Rome. Individuation in scholasticism. Albany: SUNY Press.
Pinchard, B. 1987. Métaphysique et sémantique. Autur de Cajétan. Étude et traduction du “De Nominum Analogia”. Paris: Vrin.
Pinchard, B., and S. Ricci. 1993. Rationalisme analogique et humanisme théologique: la culture de Thomas de Vio “Il Gaetano”. Actes du Colloque de Naples, 1er-3 novembre 1990. Naples: Vivarium.
Porro, P. 1995. Il commento del Gaetano al De Ente et Essentia, Appendix to Tommaso d’Aquino 1995. L’ente e l’essenza. Milan: Rusconi.
Reilly, J.P. 1971. Cajetan’s notion of existence. The Hague: Mouton.
Riva, F. 1995. Analogia e univocità in Tommaso de Vio ‘Gaetano’. Milano: Vita e Pensiero.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2022 Springer Nature Switzerland AG
About this entry
Cite this entry
Guidi, S. (2022). Cajetan, Thomas de Vio. In: Sgarbi, M. (eds) Encyclopedia of Renaissance Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-319-14169-5_90
Download citation
DOI: https://doi.org/10.1007/978-3-319-14169-5_90
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-14168-8
Online ISBN: 978-3-319-14169-5
eBook Packages: Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities