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Part of the book series: Logic, Argumentation & Reasoning ((LARI,volume 3))

Abstract

This paper surveys recent dynamic logics of knowledge and belief for a single agent. Many of the recent developments in this area have been driven by analyzing concrete examples. These range from toy examples, such as the infamous muddy children puzzle, to philosophical quandaries, such as Fitch’s Paradox , to everyday examples of social interaction . Different logical systems are then judged, in part, on how well they conform to the analyst’s intuitions about the relevant set of examples. But this raises an important methodological issue: Implicit assumptions about what the actors know and believe about the situation being modeled often guide the analyst’s intuitions. In many cases, it is crucial to make these underlying assumptions explicit. The primary goal of this paper is to demonstrate how this “meta-information ” can be made explicit in the formal models of knowledge and belief .

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Notes

  1. 1.

    This important book has recently been reissued and extended with some of Hintikka’s latest papers on epistemic !epistemic logic (Hintikka 2005).

  2. 2.

    Timothy Williamson (2000, Chap. 5) has a well-known and persuasive argument against this principle, cf. for a discussion of interesting issues for epistemic !epistemic logic deriving from Williamson’s argument (Egré and Bonnay 2009).

  3. 3.

    Recently, focus has shifted back to Philosophy, with a growing interest in “bridging the gap between formal and mainstream epistemology”. Witness the collection of articles (Hendricks 2006) and the book Mainstream and Formal Epistemology by Vincent Hendricks (2006).

  4. 4.

    Cf. the very interesting discussion of higher-order evidence in the (formal) epistemology literature (Christensen 2010).

  5. 5.

    See Parikh and Ramanujam (2003), Sect. 6, for a discussion of Gricean norms in this context.

  6. 6.

    See Pacuit and Simon (2011), and references therein, for a logic to reasoning about what agents know about a protocol, or plan, that they are executing.

  7. 7.

    The phrasing “epistemic indistinguishability”, although common in the epistemic !epistemic logic literature, is misleading since, as a relation, “indistinguishability” is not transitive. A standard example is: A cup of coffee with n grains of sugar is indistinguishable from a cup with n + 1 grains; however, transitivity would imply that a cup with 0 grains of sugar is indistinguishable from a cup with 1,000 grains of sugar. In this context, two states are “epistemicly indistinguishable” for an agent if the agent has the “same information ” in both states. This is indeed an equivalence relation.

  8. 8.

    To be more precise, the key notion here is frame definability: A frame is a pair ⟨W, R⟩ where W is a nonempty set and R a relation on W. A modal formula is valid on a frame if it is valid in every model based on that frame. It can be shown that some modal formulas have first-order correspondents P where for any frame ⟨W, R⟩, the relation R has property P iff \(\varphi\) is valid on ⟨W, R⟩.

  9. 9.

    It is a convention in this literature that going down according to corresponds to being more plausible. This is just a convention which can be easily changed.

  10. 10.

    This is only one of many possible choices here, but it is the most natural in this setting (cf. Liu 2008, Chap. 4).

  11. 11.

    This is not true for multiagent languages with a common knowledge operator. Nonetheless, a recursion axiom-style analysis is still possible, though the details are beyond the scope of this paper, see van Benthem et al. (2006).

  12. 12.

    Of course, one could drop this assumption and assume that the protocol remains fixed. I do not pursue this line of inquiry here.

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Pacuit, E. (2014). Procedural Information and the Dynamics of Belief. In: Rebuschi, M., Batt, M., Heinzmann, G., Lihoreau, F., Musiol, M., Trognon, A. (eds) Interdisciplinary Works in Logic, Epistemology, Psychology and Linguistics. Logic, Argumentation & Reasoning, vol 3. Springer, Cham. https://doi.org/10.1007/978-3-319-03044-9_6

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