Abstract
Alcântaras, as the name suggests (bridge, in Arabic), proposes the creation of bridges that connect dispersed temporalities and technologies, but with the same matrix: territoriality and shared ethnicity. A certain State of Nature of living matters that demands, more than an opposition to the Rule of Law, a certain Ecology of Knowledge. A palm tree in the wind, music that spreads in the tidal breeze, by connecting image and sound, ancestral and emerging technologies, nature and culture, body and sound, we want to show the sound that emerges from the wind and the images heard by light, both in ethereal vibrational movement. Alcântara, in Maranhão, Brazil, which was once the scene of the commercial development of cotton crops, today pulses with reggae sound systems and Creole drums coming from the quilombola communities that were created during and after the end of the colonial era. Such communities are spaces of resistance and maintenance of very refined practices of a cultural framework that involves religiosity, art and life, and body politics.
This essay reflects on the process that permeates this artistic investigation, by revealing sparkling/sound excerpts from a strong amalgam of black culture, hidden in a recess on the coast of Maranhão, which find in the reunion of the visions of a collective of artists and at the intersection of their practices, a unique and unrepeatable synthesis.
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Notes
- 1.
Alcântara is a city with typical Portuguese architecture from the 18th and 19th centuries, in which there are more than 150 rural quilombola communities, which are community lands of black populations enslaved by the Portuguese colonial process, in an area that also houses the Aerospace Launch Base of Alcântara, in the State of Maranhão, northeast of Brazil.
- 2.
The main game takes place between the tambor grande, who is the soloist, while the tambor crivador and the meião provide the rhythmic basis of the demonstration, and the coreira (choir woman) who is in front of the big drum, in a game of correlations and of question and answer between the solo of the large drum and the movements of the choir highlighted in front of it. The coreiras give way to each other in front of the drums through the umbigada (bellybutton touch). The singing takes place in a question-and-answer format, starting from a base phrase that emerges in different variations throughout the song, led by the choir of those present.
- 3.
The audio recording can be heard in the film, from minute 7´19´´ to 10´50´´ and from 14´19´´ to 15´49´´ in the following Youtube link: https://youtu.be/0-MuZJ8FxlA.
- 4.
The bambaê is a cultural manifestation from Maranhão characterized by the sound of the boxes of the Divine (drums), played by women. The ballet is danced in pairs and in a circular fashion.
- 5.
Bumba-meu-boi, or simply bumba-boi, is the best-known cultural manifestation of Maranhão. It goes back to the cattle cycle of the caboclo peasantry, in which African, indigenous, and European cultures mix in a mestizo synthesis of local cultural practices, updated annually during the São João (saint John) festivals, in the month of June, in Maranhão.
- 6.
The activities of the project “Alcântaras – o som é um sistema” were presented while still in the development process (performance) at the Festival Arca, Arquivo e Cinema, in Montemor-o-Novo, Portugal, in November 2021, at the Galería Central (exhibition) and at the Aula Magna (performance) of the Universidad de Málaga, in addition to Librería Suburbia (performance + presentation of the zine), in Málaga – Spain, in June and July 2022, followed by presentations of the performance and publication at Associação VIC in the city of Aveiro and at Espaço Cultural MINA, in Bragança, within the CITA (International Cycle of Artistic Transversalities) in October 2022.
- 7.
Audio-Vision: The type of perception proper to the experience of film and television, but often in real life as well, wherein the image is the conscious focus of attention, but one to which the sound supplies at every moment a series of effects, sensations, and meanings which often, by means of a projective phenomenon I call added value, are credited to the image and seem to emanate naturally from it. [9]
- 8.
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Brasil, R., Alves, C. (2024). Alcântaras – O Som é Um Sistema: Expanded Poetics of Production/Reception of Audio and Visual Scintillations of Sound as a System. In: Martins, N., Brandão, D. (eds) Advances in Design and Digital Communication IV. DIGICOM 2023. Springer Series in Design and Innovation , vol 35. Springer, Cham. https://doi.org/10.1007/978-3-031-47281-7_71
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