Abstract
This chapter revisits an ifoga ceremony that was conducted in August 2021 in Aotearoa New Zealand, in which the Prime Minister Jacinda Ardern officially apologised for the Dawn Raids of the 1970s. In these raids, the New Zealand Government had systematically scapegoated and targeted Pacific peoples for deportation. The author reflects on some limitations of this recent ifoga ceremony, thereby questioning whether it was, in fact, a genuine ifoga.
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Notes
- 1.
Intriguingly, the root word of fa’aaloalo is the word alo (face), which implies a face-to-face dynamic, so as to suggest that if one is respectful, one must be able to say what one wants to say to the other’s face. However, in ifoga, one is without face as they seek mercy and forgiveness from the offended party to save face! (cf. Vaai 2006).
- 2.
The feagaiga in its basic sense articulates the covenantal relationship between brother and sister, where the brother must love their sister and act as the sister’s guardian and protector, while the sister shows care and respect for her brother.
- 3.
A social justice movement that was founded and established by young Polynesians in the 1970s with its membership consisting of activists of Pasifika heritage, Māori and other ethnic minorities, in response to racism by the New Zealand government towards Pasifika peoples, tangata whenua, and other ethnic minorities, which was intensified by the Dawn Raids.
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Kolia, B.F. (2024). Uncovering the Mat: Restorative Justice for the Dawn Raids?. In: Kolia, B.F., Mawson, M. (eds) Unsettling Theologies. Postcolonialism and Religions. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-46121-7_6
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