Abstract
Collective intentionality (CI) designates a form of intentionality that cannot be understood in a summative way. For example, two persons who make a walk together do not simply intend individually to go their own way. Therefore, the question arises to what extent intentionality has to be understood as a concept that has to be extended beyond individual mental states. In this chapter, different approaches to CI are presented. According to the “reductive” analysis, CI can be analyzed in terms of individual mental states. In contrast to this approach, John Searle holds that the content of CI cannot be understood by an analysis based on an individual mode. Nevertheless, he holds that the bearers of CI can even be brains in a vat. This position is criticized, first, by those who argue that CI presupposes the idea of a collective subject and, second, by those who argue that an alternative to “individualistic” and “holistic” approaches can be seen in a relational understanding of CI. Nevertheless, in the chapter, it is argued that relational approaches do not necessarily contradict an individualistic understanding of CI.
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Notes
- 1.
Following Zahle, Jepperson’s and Meyer’s position may be classified as “temperate holism” which holds that “[e]xplanations in the social sciences must sometimes be strict holist explanations, i.e. refer to social wholes as wholes, their actions, properties, etc. only” (Zahle, 2007, p. 316).
- 2.
Some extensions and explanations are given later (Bratman, 2014). They can be ignored in our context.
- 3.
Public here refers to common knowledge.
- 4.
With respect to the question of the causal relevance of collective intentions, the debate on collective intentionality has so far remained silent. However, it is crucial to the question of individualism and holism, as has become clear since Kim's work on emergence (Kim, 2000, 2005). If collective states supervene on individual states, this does not mean that they are independent in an ontological sense. Even if it remains epistemically unclear to which individual states exactly a collective state can be traced (the so-called non-aggregativity), the question remains how collective states can have an independent causal influence if they are ontologically identical to the individual states through which they are realized (Greve, 2012).
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Greve, J. (2023). Collective Intentionality and Methodological Individualism. In: Bulle, N., Di Iorio, F. (eds) The Palgrave Handbook of Methodological Individualism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-41508-1_1
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