Abstract
Morality is central to the theories and practices of civil society but remains a controversial point for critics who question the boundary between the normative and the empirical. In this chapter, I argue that the sociology of morality can serve as descriptive ethics to provide empirical ground for dialogs between sociology and philosophy. This chapter first briefly reviews the main themes related to morality in civil society theories, primarily civic virtue and the common good and then discusses how the sociology of morality informs or could inform theoretical debates from an empirical perspective.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Notes
- 1.
Another type of critique, albeit less influential, comes from the opposite direction, communitarian social philosophy. For example, Amitai Etzioni (1996) argues that civil society, or what he terms “civic society,” defines social order only in terms of procedures and intermediary institutions, limited to political arena, and devoid of substantive values. Thus, the civil society concept is unable to provide a better understanding of human societies as moral communities.
References
Agier, M. (2010). Humanity as an identity and its political effects (a note on camps and humanitarian government). Humanity, 1, 29–45.
Almond, G. A., & Verba, S. (1963). The civic culture: political attitudes and democracy in five nations. Princeton University Press.
Arendt, H. (1968). The origins of totalitarianism. Harvest.
Bail, C. (2021). Breaking the social media prism: How to make our platforms less polarizing. Princeton University Press.
Baiocchi, G. (2013). The civic imagination: making a difference in American political life. Paradigm.
Barnett, M. N. (2011). Empire of humanity: a history of humanitarianism. Cornell University Press.
Bellah, R. N. (2005 [1967]). Civil religion in America. Daedalus, 134, 40–55.
Bellah, R. N., Madsen, R., Sullivan, W. M., Swidler, A., & Tipton, S. M. (2008 [1985]). Habits of the heart: Individualism and commitment in American life. University of California Press.
Calhoun, C. J. (Ed.). (1992). Habermas and the public sphere. MIT Press.
Cohen, J. L., & Arato, A. (1992). Civil society and political theory. MIT Press.
Dagger, R. (1997). Civic virtues: Rights, citizenship, and Republican liberalism. Oxford University Press.
Dromi, S. M. (2020). Above the fray: The Red Cross and the making of the humanitarian sector. The University of Chicago Press.
Dupuy, A. (2010). Commentary beyond the earthquake: A Wake-up call for Haiti. Latin American Perspectives, 37, 195–204.
Edmonds, K. (2012). Beyond good intentions: The structural limitations of NGOs in Haiti. Critical Sociology, 39, 439–452.
Ehrenberg, J. (2017). Civil society: The critical history of an idea. New York University Press.
Eliasoph, N. (1998). Avoiding politics: how Americans produce apathy in everyday life. Cambridge University Press.
Eliasoph, N. (2013). The politics of volunteering. Polity.
Eliasoph, N., & Lichterman, P. (2003). Culture in interaction. American Journal of Sociology, 108, 735–794.
Emirbayer, M., & Sheller, M. (1999). Publics in history. Theory and Society, 28, 145–197.
Etzioni, A. (1996). The new golden rule: Community and morality in a democratic society. BasicBooks.
Feinberg, M., & Willer, R. (2019). Moral reframing: A technique for effective and persuasive communication across political divides. Social and Personality Psychology Compass, 13(12), 1–12.
Fine, G. A. (2021). The Hinge: Civil society, group cultures, and the power of local commitments. The University of Chicago Press.
Fraser, N. (1992). Rethinking the public sphere: A contribution to the critique of actually existing democracy. In C. J. Calhoun (Ed.), Habermas and the public sphere. MIT Press.
Gamson, W. A. (1992). Talking politics. Cambridge University Press.
Gerteis, J. (2002). The possession of civic virtue: Movement narratives of race and class in the knights of labor. American Journal of Sociology, 108, 580–615.
Goldfarb, J. C. (2006). The politics of small things: The power of the powerless in dark times. University of Chicago Press.
Gorski, P. S. (2013). Beyond the fact/value distinction: Ethical naturalism and the social sciences. Society, 50, 543–553.
Gutmann, A., & Thompson, D. (2004). Why deliberative democracy? Princeton University Press.
Habermas, J. (1989). The Structural Transformation of the Public Sphere: an Inquiry into a Category of Bourgeois Society. MIT Press.
Hämäläinen, N. (2016). Descriptive ethics: What does moral philosophy know about morality? Palgrave Macmillan.
Kaldor, M. (2003). Global civil society: An answer to war. Polity.
Kennedy, M. D. (2002). Cultural formations of Postcommunism: Emancipation, transition, nation, and war. University of Minnesota Press.
Lichterman, P. (1995). Beyond the seesaw model: Public commitment in a culture of self-fulfillment. Sociological Theory, 13, 275–300.
Lovett, F. (2014). Civic virtue. In The encyclopedia of political thought.
Macedo, S. (1991). Liberal virtues: citizenship, virtue, and community in liberal constitutionalism. Clarendon Press, Oxford University Press.
Mansbridge, J. (2013). Common good. In International encyclopedia of ethics.
Maynard, D. H. (1960). The world’s anti-slavery convention of 1840. The Mississippi Valley Historical Review, 47, 452–471.
Meyer, J. W., Boli, J., Thomas, G. M., & Ramirez, F. O. (1997). World society and the nation-state. American Journal of Sociology, 103, 144–181.
Ning, R., & Palmer, D. A. (2020). Ethics of the heart: Moral breakdown and the aporia of Chinese volunteers. Current Anthropology, 61, 395–417.
Ost, D. (1990). Solidarity and the politics of anti-politics : Opposition and reform in Poland since 1968. Temple University Press.
Putnam, R. D. (2000). Bowling alone: The collapse and revival of American community. Simon & Schuster.
Putnam, R. D., Leonardi, R., & Nanetti, R. (1993). Making democracy work: Civic traditions in modern Italy. Princeton University Press.
Riley, D. (2005). Civic associations and authoritarian regimes in interwar Europe: Italy and Spain in comparative perspective. American Sociological Review, 70, 288–310.
Sayer, A. (2010). Class and morality. In S. Hitlin & S. Vaisey (Eds.), Handbook of the sociology of morality. Springer.
Skocpol, T., & Williamson, V. (2012). The Tea Party and the remaking of Republican conservatism. Oxford University Press.
Spires, A. J. (2018). Chinese youth and alternative narratives of volunteering. China Information, 32, 203–223.
Swidler, A. (1986). Culture in action: Symbols and strategies. American Sociological Review, 51, 273–286.
Tocqueville, A. D. (2004 [1840]). Democracy in America. Library of America.
Walsh, K. C. (2004). Talking about politics: Informal groups and social identity in American life. The University of Chicago Press.
Warner, M. (2002). Publics and counterpublics. Public Culture, 14, 49–90.
Wright, E. O. (2010). Envisioning real utopias. Verso.
Wuthnow, R. (1991). Acts of compassion: Caring for others and helping ourselves. Princeton University Press.
Xu, B. (2017). The politics of compassion: The Sichuan earthquake and civic engagement in China. Stanford University Press.
Xu, B. (2022). The culture of democracy: A sociological approach to civil society. Polity.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2023 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Xu, B. (2023). Morality and Civil Society. In: Hitlin, S., Dromi, S.M., Luft, A. (eds) Handbook of the Sociology of Morality, Volume 2 . Handbooks of Sociology and Social Research. Springer, Cham. https://doi.org/10.1007/978-3-031-32022-4_30
Download citation
DOI: https://doi.org/10.1007/978-3-031-32022-4_30
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-031-32021-7
Online ISBN: 978-3-031-32022-4
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)