Abstract
Traditional African societies tend to favor a theocentric and anthropocentric conception of the universe, with God at the top of the hierarchy of being, in which the human sphere is a major center of influence and meaning. God is sometimes conceived in the traditional theistic sense and attributed with superlative qualities of omnipotence, omniscience, and benevolence. On the other hand, a more critical study of oral sources of African traditional religious thought constrains the traditional theistic interpretation and presents the idea of a limited God. This chapter will provide an overview of the issues and questions that have driven debates in African philosophy of religion. Specifically, this chapter will critically engage the question of the existence of God and the problem of evil from the perspective of African philosophical thought. This chapter will highlight the strengths and weaknesses of the approaches to the problem of evil adopted by African philosophers. In the process of reconciling the transcendental and immanent conceptions of God in African religious thought, this chapter will provide an outline of an African theodicy as a basis for further explorations of African theodicies formulated beyond the limit of traditional African thought.
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Agada, A. (2023). God’s Existence and the Problem of Evil in African Philosophy of Religion. In: Imafidon, E., Tshivhase, M., Freter, B. (eds) Handbook of African Philosophy. Handbooks in Philosophy. Springer, Cham. https://doi.org/10.1007/978-3-031-25149-8_31
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